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Samuel - 1 Samuel 1:1 - 7:17

2/23/2025

 
Teacher: Rusty Kennedy
Series: Bible Stories

Rusty's Notes

1 Samuel chapters 1 and 2 introduce us to the story of Hannah, a woman deeply distressed by her inability to have children.
  • In her anguish, she prays fervently to the Lord, promising that if He grants her a son, she will dedicate him to the Lord's service.
1 SAMUEL 1
10 Deeply hurt, Hannah prayed to the Lord and wept with many tears. 11 Making a vow, she pleaded, “Lord of Armies, if you will take notice of your servant’s affliction, remember and not forget me, and give your servant a son, I will give him to the Lord all the days of his life, and his hair will never be cut.”[1]
  • God hears her prayer, and she gives birth to Samuel, whom she later brings to the temple to fulfill her vow.
20 After some time, Hannah conceived and gave birth to a son. She named him Samuel, because she said, “I requested him from the Lord.”[2]
 
27 I prayed for this boy, and since the Lord gave me what I asked him for, 28 I now give the boy to the Lord. For as long as he lives, he is given to the Lord.” Then he worshiped the Lord there.[3]
 
Chapter 2 begins with Hannah's prayer of thanksgiving, a beautiful expression of praise and acknowledgment of God's sovereignty and faithfulness (1 Samuel 2:1-10).
  • The narrative then shifts to the corruption of Eli's sons, who are priests but act wickedly, contrasting with the growing favor of young Samuel, who serves the Lord faithfully (1 Samuel 2:12-17, 26).
 
1 SAMUEL 2
12 Eli’s sons were wicked men; they did not respect the Lord 13 or the priests’ share of the sacrifices from the people. When anyone offered a sacrifice, the priest’s servant would come with a three-pronged meat fork while the meat was boiling 14 and plunge it into the container, kettle, cauldron, or cooking pot. The priest would claim for himself whatever the meat fork brought up. This is the way they treated all the Israelites who came there to Shiloh. 15 Even before the fat was burned, the priest’s servant would come and say to the one who was sacrificing, “Give the priest some meat to roast, because he won’t accept boiled meat from you—only raw.” 16 If that person said to him, “The fat must be burned first; then you can take whatever you want for yourself,” the servant would reply, “No, I insist that you hand it over right now. If you don’t, I’ll take it by force!” 17 So the servants’ sin was very severe in the presence of the Lord, because the men treated the Lord’s offering with contempt.[4]
 
26 By contrast, the boy Samuel grew in stature and in favor with the Lord and with people.[5]
These chapters highlight themes of faith, prayer, and God's faithfulness in answering prayers.
  • They also set the stage for the rise of Samuel as a significant prophet and leader in Israel, emphasizing God's ability to work through humble and faithful individuals to accomplish His purposes.
27 A man of God came to Eli and said to him…[6]
35 “ ‘Then I will raise up a faithful priest for myself. He will do whatever is in my heart and mind. I will establish a lasting dynasty for him, and he will walk before my anointed one for all time.[7]
 
SAMUEL’S CALL
1 SAMUEL 3
1 The boy Samuel served the Lord in Eli’s presence. In those days the word of the Lord was rare and prophetic visions were not widespread.
2 One day Eli, whose eyesight was failing, was lying in his usual place. 3 Before the lamp of God had gone out, Samuel was lying down in the temple of the Lord, where the ark of God was located.
4 Then the Lord called Samuel, and he answered, “Here I am.” 5 He ran to Eli and said, “Here I am; you called me.”
“I didn’t call,” Eli replied. “Go back and lie down.” So he went and lay down.
6 Once again the Lord called, “Samuel!”
Samuel got up, went to Eli, and said, “Here I am; you called me.”
“I didn’t call, my son,” he replied. “Go back and lie down.”
7 Now Samuel did not yet know the Lord, because the word of the Lord had not yet been revealed to him.
  •  It probably means that the boy had not yet come to know Yahweh as he was about to know Him, having heard His voice speaking directly to him 
8 Once again, for the third time, the Lord called Samuel. He got up, went to Eli, and said, “Here I am; you called me.”
Then Eli understood that the Lord was calling the boy. 9 He told Samuel, “Go and lie down. If he calls you, say, ‘Speak, Lord, for your servant is listening.’ ” So Samuel went and lay down in his place.
10 The Lord came, stood there, and called as before, “Samuel, Samuel!”
Samuel responded, “Speak, for your servant is listening.”
11 The Lord said to Samuel, “I am about to do something in Israel that will cause everyone who hears about it to shudder. 12 On that day I will carry out against Eli everything I said about his family, from beginning to end. 13 I told him that I am going to judge his family forever because of the iniquity he knows about: his sons are cursing God, and he has not stopped them. 14 Therefore, I have sworn to Eli’s family: The iniquity of Eli’s family will never be wiped out by either sacrifice or offering.”
15 Samuel lay down until the morning; then he opened the doors of the Lord’s house. He was afraid to tell Eli the vision, 16 but Eli called him and said, “Samuel, my son.”
“Here I am,” answered Samuel.
17 “What was the message he gave you?” Eli asked. “Don’t hide it from me. May God punish you and do so severely if you hide anything from me that he told you.” 18 So Samuel told him everything and did not hide anything from him. Eli responded, “He is the Lord. Let him do what he thinks is good.”
19 Samuel grew. The Lord was with him, and he fulfilled everything Samuel prophesied. 20 All Israel from Dan to Beer-sheba knew that Samuel was a confirmed prophet of the Lord. 21 The Lord continued to appear in Shiloh, because there he revealed himself to Samuel by his word
 
1 SAMUEL 4
And Samuel’s words came to all Israel.[8]
 
THE ARK CAPTURED BY THE PHILISTINES
Israel went out to meet the Philistines in battle and camped at Ebenezer while the Philistines camped at Aphek. 2 The Philistines lined up in battle formation against Israel, and as the battle intensified, Israel was defeated by the Philistines, who struck down about four thousand men on the battlefield.
3 When the troops returned to the camp, the elders of Israel asked, “Why did the Lord defeat us today before the Philistines? Let’s bring the ark of the Lord’s covenant from Shiloh. Then it will go with us and save us from our enemies.” 4 So the people sent men to Shiloh to bring back the ark of the covenant of the Lord of Armies, who is enthroned between the cherubim. Eli’s two sons, Hophni and Phinehas, were there with the ark of the covenant of God. 5 When the ark of the covenant of the Lord entered the camp, all the Israelites raised such a loud shout that the ground shook.
6 The Philistines heard the sound of the war cry and asked, “What’s this loud shout in the Hebrews’ camp?” When the Philistines discovered that the ark of the Lord had entered the camp, 7 they panicked. “A god has entered their camp!” they said. “Woe to us! Nothing like this has happened before. 8 Woe to us! Who will rescue us from these magnificent gods? These are the gods that slaughtered the Egyptians with all kinds of plagues in the wilderness. 9 Show some courage and be men, Philistines! Otherwise, you’ll serve the Hebrews just as they served you. Now be men and fight!”
10 So the Philistines fought, and Israel was defeated, and each man fled to his tent. The slaughter was severe—thirty thousand of the Israelite foot soldiers fell. 11 The ark of God was captured, and Eli’s two sons, Hophni and Phinehas, died.
 
ELI’S DEATH AND ICHABOD’S BIRTH
12 That same day, a Benjaminite man ran from the battle and came to Shiloh. His clothes were torn, and there was dirt on his head. 13 When he arrived, there was Eli sitting on his chair beside the road waiting, because he was anxious about the ark of God. When the man entered the city to give a report, the entire city cried out.
14 Eli heard the outcry and asked, “Why this commotion?” The man quickly came and reported to Eli. 15 At that time Eli was ninety-eight years old, and his eyes didn’t move because he couldn’t see.
16 The man said to Eli, “I’m the one who came from the battle. I fled from there today.”
“What happened, my son?” Eli asked.
17 The messenger answered, “Israel has fled from the Philistines, and also there was a great slaughter among the people. Your two sons, Hophni and Phinehas, are both dead, and the ark of God has been captured.” 18 When he mentioned the ark of God, Eli fell backward off the chair by the city gate, and since he was old and heavy, his neck broke and he died. Eli had judged Israel forty years.
19 Eli’s daughter-in-law, the wife of Phinehas, was pregnant and about to give birth. When she heard the news about the capture of God’s ark and the deaths of her father-in-law and her husband, she collapsed and gave birth because her labor pains came on her. 20 As she was dying, the women taking care of her said, “Don’t be afraid. You’ve given birth to a son!” But she did not respond or pay attention. 21 She named the boy Ichabod, saying, “The glory has departed from Israel,” referring to the capture of the ark of God and to the deaths of her father-in-law and her husband. 22 “The glory has departed from Israel,” she said, “because the ark of God has been captured.”[9]
 
In 1 Samuel, chapters 5 to 7, we see the journey of the Ark of the Covenant after the Philistines captured it.
  • In chapter 5, the Philistines place the Ark in the temple of their god Dagon, but the statue of Dagon falls before the Ark, and the people of Ashdod are afflicted with tumors.
  • Realizing the power of the God of Israel, the Philistines move the Ark to different cities, but each city experiences similar plagues (1 Samuel 5:1-12).
 
1 SAMUEL 5
11 The Ekronites called all the Philistine rulers together. They said, “Send the ark of Israel’s God away. Let it return to its place so it won’t kill us and our people!” For the fear of death pervaded the city; God’s hand was oppressing them. 12 Those who did not die were afflicted with tumors, and the outcry of the city went up to heaven.[10]
In chapter 6, the Philistines decide to return the Ark to Israel, sending it back on a cart with offerings of gold as a guilt offering.
  • The Ark arrives in Beth-shemesh, where the people rejoice, but some are struck down for looking into the Ark, highlighting the holiness of God and the importance of reverence (1 Samuel 6:13-19).
 
1 SAMUEL 6
13 The people of Beth-shemesh were harvesting wheat in the valley, and when they looked up and saw the ark, they were overjoyed to see it. 14 The cart came to the field of Joshua of Beth-shemesh and stopped there near a large rock. The people of the city chopped up the cart and offered the cows as a burnt offering to the Lord.
  • The ark was extremely important in Israel's national life. It was where Yahweh manifested His presence, and it symbolized God's presence.
15 The Levites removed the ark of the Lord, along with the box containing the gold objects, and placed them on the large rock. That day the people of Beth-shemesh offered burnt offerings and made sacrifices to the Lord. 16 When the five Philistine rulers observed this, they returned to Ekron that same day.
17 As a guilt offering to the Lord, the Philistines had sent back one gold tumor for each city: Ashdod, Gaza, Ashkelon, Gath, and Ekron. 18 The number of gold mice also corresponded to the number of Philistine cities of the five rulers, the fortified cities and the outlying villages. The large rock, on which the ark of the Lord was placed is still in the field of Joshua of Beth-shemesh today.
19 God struck down the people of Beth-shemesh because they looked inside the ark of the Lord. He struck down seventy persons. The people mourned because the Lord struck them with a great slaughter.[11]
 
Chapter 7 describes the Ark's journey to Kiriath-jearim, where it remains for twenty years.
  • During this time, Samuel calls the Israelites to repentance, urging them to turn away from foreign gods and serve the Lord alone.
  • The people respond, and Samuel leads them in a time of national repentance and prayer.
  • God delivers Israel from the Philistines..
 
1 SAMUEL 7
12 Afterward, Samuel took a stone and set it upright between Mizpah and Shen. He named it Ebenezer, explaining, “The Lord has helped us to this point.”
  • Map
13 So the Philistines were subdued and did not invade Israel’s territory again. The Lord’s hand was against the Philistines all of Samuel’s life. 14 The cities from Ekron to Gath, which they had taken from Israel, were restored; Israel even rescued their surrounding territories from Philistine control. There was also peace between Israel and the Amorites. [12]
These chapters emphasize God's holiness, the importance of reverence, and the power of repentance and turning to God for deliverance.
  • They also highlight Samuel's role as a spiritual leader who guides Israel back to faithfulness.

[1] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), 1 Sa 1:10–11.
[2] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), 1 Sa 1:20.
[3] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), 1 Sa 1:27–28.
[4] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), 1 Sa 2:12–17.
[5] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), 1 Sa 2:26.
[6] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), 1 Sa 2:27.
[7] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), 1 Sa 2:35.
[8] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), 1 Sa 3:1–4:1.
[9] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), 1 Sa 4:1–22.
[10] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), 1 Sa 5:11–12.
[11] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), 1 Sa 6:13–19.
[12] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), 1 Sa 7:12–14.

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