Joshua 5 left the Israelites crossing through the Jordan River and circumcising the men.

• Maps
• Jericho was not a large city.
• Archaeological excavations have revealed that its walls enclosed only about eight and one-half acres.
• Approximately 10 football fields.

 
THE CONQUEST OF JERICHO
JOSHUA 6
1 Now Jericho was strongly fortified because of the Israelites—no one leaving or entering.

• Tightly shut

2 The Lord said to Joshua, “Look, I have handed Jericho, its king, and its best soldiers over to you. 3 March around the city with all the men of war, circling the city one time. Do this for six days. 4 Have seven priests carry seven ram’s-horn trumpets in front of the ark. But on the seventh day, march around the city seven times, while the priests blow the rams’ horns. 5 When there is a prolonged blast of the horn and you hear its sound, have all the troops give a mighty shout. Then the city wall will collapse, and the troops will advance, each man straight ahead.”

• The writer mentions God’s command first, as he did in chapter 5, and then tells of Joshua’s execution of the plan.
• Believing a promise is like accepting a check, but reckoning is like endorsing the check and cashing it.
• The Israelites had to learn that the land was a gift, to be received by faith, not won by effort.

6 So Joshua son of Nun summoned the priests and said to them, “Take up the ark of the covenant and have seven priests carry seven rams’ horns in front of the ark of the Lord.” 7 He said to the troops, “Move forward, march around the city, and have the armed men go ahead of the ark of the Lord.”

• Faith is not believing in spite of evidence, for the people of Israel had been given one demonstration after another, proving that God’s Word and God’s power can be trusted.
• The Lord had opened the Red Sea, destroyed the Egyptian army, cared for His people in the wilderness, defeated great kings, given Israel their land, opened the Jordan River and brought His people safely into the Promised Land.
• Joshua did not question God as Moses did.
• How could they do anything other than believe Him?[1]

8 After Joshua had spoken to the troops, seven priests carrying seven rams’ horns before the Lord moved forward and blew the rams’ horns; the ark of the Lord’s covenant followed them. 9 While the rams’ horns were blowing, the armed men went in front of the priests who blew the rams’ horns, and the rear guard went behind the ark. 10 But Joshua had commanded the troops, “Do not shout or let your voice be heard. Don’t let one word come out of your mouth until the time I say, ‘Shout!’ Then you are to shout.” 11 So the ark of the Lord was carried around the city, circling it once. They returned to the camp and spent the night there.
12 Joshua got up early the next morning. The priests took the ark of the Lord, 13 and the seven priests carrying seven rams’ horns marched in front of the ark of the Lord. While the rams’ horns were blowing, the armed men went in front of them, and the rear guard went behind the ark of the Lord. 14 On the second day they marched around the city once and returned to the camp. They did this for six days.

•  The words "LORD" and "ark" occur interchangeably here (v. 8), yet they were different and distinct from each other.
• The LORD was over the ark (above the atoning cover or mercy seat, and between the cherubim), but the ark itself only represented the LORD's presence.
• It was important that the ark of the Lord be in its proper place, for it represented the presence of the Lord with His people.
• When Israel crossed the river, the account mentions the ark sixteen times (Josh. 3–4); and here in 6:6–15, the ark is mentioned eight times.
• Israel could march and the priests blow trumpets until all of them dropped from weariness; but if the Lord wasn’t with them, there would be no victory.
• When we accept God’s plan, we invite God’s presence; and that guarantees victory.[2]

15 Early on the seventh day, they started at dawn and marched around the city seven times in the same way. That was the only day they marched around the city seven times.

• On that fateful seventh day, the procession made the circuit of the walls seven times.
• This parade—consisting of the armed guard, the seven trumpet-blowing priests, the priests carrying the ark of the covenant, and the rear guard—may have taken about three hours.[3]

16 After the seventh time, the priests blew the rams’ horns, and Joshua said to the troops, “Shout! For the Lord has given you the city. 17 But the city and everything in it are set apart to the Lord for destruction. Only Rahab the prostitute and everyone with her in the house will live, because she hid the messengers we sent. 18 But keep yourselves from the things set apart, or you will be set apart for destruction. If you take any of those things, you will set apart the camp of Israel for destruction and make trouble for it. 19 For all the silver and gold, and the articles of bronze and iron, are dedicated to the Lord and must go into the Lord’s treasury.”
20 So the troops shouted, and the rams’ horns sounded. When they heard the blast of the trumpets, the troops gave a great shout, and the wall collapsed. The troops advanced into the city, each man straight ahead, and they captured the city. 21 They completely destroyed everything in the city with the sword—every man and woman, both young and old, and every ox, sheep, and donkey.

• Though critics have charged that this destruction is a blemish on the Old Testament, it is clear that Israel was acting on divine command.
• The responsibility for this destruction rests, therefore, with God and not the Israelites.[4]

 
RAHAB AND HER FAMILY SPARED
22 Joshua said to the two men who had scouted the land, “Go to the prostitute’s house and bring the woman out of there, and all who are with her, just as you swore to her.” 23 So the young men who had scouted went in and brought out Rahab and her father, mother, brothers, and all who belonged to her. They brought out her whole family and settled them outside the camp of Israel.
24 They burned the city and everything in it, but they put the silver and gold and the articles of bronze and iron into the treasury of the Lord’s house.

• Excavations at Jericho by John Garstang between 1930 and 1936 and Kathleen Kenyon between 1952 and 1958 have confirmed the collapse of the wall under itself, as recorded.
• They also reveal that the invaders burned the city.

25 However, Joshua spared Rahab the prostitute, her father’s family, and all who belonged to her, because she hid the messengers Joshua had sent to spy on Jericho, and she still lives in Israel today.
26 At that time Joshua imposed this curse:
The man who undertakes
the rebuilding of this city, Jericho,
is cursed before the Lord.
He will lay its foundation
at the cost of his firstborn;
he will finish its gates
at the cost of his youngest.
27 And the Lord was with Joshua, and his fame spread throughout the land.[5]

• Joshua is perhaps best known as a book of war.
• Israel was at war with the Canaanites, but behind these human soldiers God was waging war against sin.
• Earlier in Israel's history God was compared to a warrior (Ex. 14:14; 15:3; Deut. 1:30, 3:22; 20:4).
• But now Israel experienced His leadership in war as never before.
• God is constantly at war with sin because it is an affront to His holiness and because it destroys people whom He loves and desires to bless (cf. Rom. 6:23).

DEFEAT AT AI
JOSHUA 7
 - We are never in greater danger than right after we have won a great victory.
1 The Israelites, however, were unfaithful regarding the things set apart for destruction. Achan … of the tribe of Judah, took some of what was set apart, and the Lord’s anger burned against the Israelites.

• Joshua sent men to scout Ai.
• Small town… only need 2-3,000 men
• Joshua sent them, and they returned defeated after 36 men were struck down by the men of Ai
• Joshua mourned, tore his clothes, poured dirt on his head, and prayed.
• Feared the Canaanites would defeat them now.
• God reminded Joshua that he should not look for the reason for Israel's defeat in God—but in Israel!
• Israel needed to repent; Joshua did not need to pray ("Why is it that you have fallen on your face?" v. 10).
• Prayer is no substitute for repentance when repentance is needed.
• Lord told Joshua to “Stand up”! Israel has sinned.
• They violated God’s covenant by taking what was to be the Lord’s.
• Present yourself, tribe, by tribe, until you find the man who stole from God.
• Joshua got to Achan and told him to confess.
• Achan confessed he took a cloak, 5 lbs of silver, and a bar of gold weighing 1.25 lbs.
• He hid them in the ground of his tent.

24 Then Joshua and all Israel with him took Achan son of Zerah, the silver, the cloak, and the bar of gold, his sons and daughters, his ox, donkey, and sheep, his tent, and all that he had, and brought them up to the Valley of Achor. 25 Joshua said, “Why have you brought us trouble? Today the Lord will bring you trouble!” So all Israel stoned them to death. They burned their bodies, threw stones on them, 26 and raised over him a large pile of rocks that remains still today. Then the Lord turned from his burning anger. Therefore that place is called the Valley of Achor (trouble) still today.[6]
 
CONQUEST OF AI
JOSHUA 8
1 The Lord said to Joshua, “Do not be afraid or discouraged. Take all the troops with you and go attack Ai. Look, I have handed over to you the king of Ai, his people, city, and land. 2 Treat Ai and its king as you did Jericho and its king, except that you may plunder its spoil and livestock for yourselves. Set an ambush behind the city.”
3 So Joshua and all the troops set out to attack Ai. Joshua selected thirty thousand of his best soldiers and sent them out at night. 4 He commanded them, “Pay attention. Lie in ambush behind the city, not too far from it, and all of you be ready. 5 Then I and all the people who are with me will approach the city. When they come out against us as they did the first time, we will flee from them. 6 They will come after us until we have drawn them away from the city, for they will say, ‘They are fleeing from us as before.’ While we are fleeing from them, 7 you are to come out of your ambush and seize the city. The Lord your God will hand it over to you. 8 After taking the city, set it on fire. Follow the Lord’s command—see that you do as I have ordered you.” 9 So Joshua sent them out, and they went to the ambush site and waited between Bethel and Ai, to the west of Ai. But he spent that night with the troops.

• Joshua did exactly as he was instructed by God.
• Sent 30,000 men to Ai and they retreated as before.
• When Ai was left unprotected, the men waiting to ambush attacked Ai, captured the king and burned the city.
• The men of Ai chasing the fleeing soldiers turned and saw their city burning.
• They were now in between the fleeing soldiers and the ambush soldiers.
• They were slaughtered

24 When Israel had finished killing everyone living in Ai who had pursued them into the open country, and when every last one of them had fallen by the sword, all Israel returned to Ai and struck it down with the sword. 25 The total of those who fell that day, both men and women, was twelve thousand—all the people of Ai. 26 Joshua did not draw back his hand that was holding the javelin until all the inhabitants of Ai were completely destroyed. 27 Israel plundered only the cattle and spoil of that city for themselves, according to the Lord’s command that he had given Joshua.
28 Joshua burned Ai and left it a permanent ruin, still desolate today.

• Many archeologists have identified Ai with the site et-Tell (“the ruin”).
• Excavations at et-Tell, however, have not yet produced evidence of a settlement there in the time of Joshua.
• The geography of the area fits perfectly with the details found in Joshua 8.[7]

29 He hung the body of the king of Ai on a tree until evening, and at sunset Joshua commanded that they take his body down from the tree. They threw it down at the entrance of the city gate and put a large pile of rocks over it, which still remains today.
 
RENEWED COMMITMENT TO THE LAW
30 At that time Joshua built an altar on Mount Ebal to the Lord, the God of Israel, 31 just as Moses the Lord’s servant had commanded the Israelites. He built it according to what is written in the book of the law of Moses: an altar of uncut stones on which no iron tool has been used. Then they offered burnt offerings to the Lord and sacrificed fellowship offerings on it. 32 There on the stones, Joshua copied the law of Moses, which he had written in the presence of the Israelites.

• "The method of plastering stones and then printing on them came originally from Egypt.
• Thus, the letters were probably painted in red.
• So we can imagine large whitewashed monoliths with red Hebrew characters spelling out the Ten Commandments and possibly the blessings and curses of the Law as well (cf. Deuteronomy 28).
• This structure was the first public display of the Law."

33 All Israel—resident alien and citizen alike—with their elders, officers, and judges, stood on either side of the ark of the Lord’s covenant facing the Levitical priests who carried it. Half of them were in front of Mount Gerizim and half in front of Mount Ebal, as Moses the Lord’s servant had commanded earlier concerning blessing the people of Israel. 34 Afterward, Joshua read aloud all the words of the law—the blessings as well as the curses—according to all that is written in the book of the law. 35 There was not a word of all that Moses had commanded that Joshua did not read before the entire assembly of Israel, including the women, the dependents, and the resident aliens who lived among them.[8]

• From this point on, the history of the Jews depended on their attitude toward the Law, which had been read in their hearing that day.
• When they were obedient, there was a blessing; when they were disobedient, there was judgment (cf. Deut. 28).[9]
• Memorizing and obeying God’s Law would be equal to our what?

Baptism and Lord’s Supper.

[1] Warren W. Wiersbe, Be Strong, “Be” Commentary Series (Wheaton, IL: Victor Books, 1996), 75.
[2] Warren W. Wiersbe, Be Strong, “Be” Commentary Series (Wheaton, IL: Victor Books, 1996), 75–76.
[3] Donald K. Campbell, “Joshua,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 1 (Wheaton, IL: Victor Books, 1985), 341.
[4] Donald K. Campbell, “Joshua,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 1 (Wheaton, IL: Victor Books, 1985), 341.
[5] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Jos 6:1–27.
[6] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Jos 7:1–26.
[7] Donald K. Campbell, “Joshua,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 1 (Wheaton, IL: Victor Books, 1985), 343.
[8] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Jos 8:1–35.
[9] Donald K. Campbell, “Joshua,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 1 (Wheaton, IL: Victor Books, 1985), 347.

Joshua 2 left the Israelites standing on the Jordan banks.
 
CROSSING THE JORDAN
JOSHUA 3
1 Joshua started early the next morning and left the Acacia Grove with all the Israelites. They went as far as the Jordan and stayed there before crossing. 2 After three days the officers went through the camp 3 and commanded the people, “When you see the ark of the covenant of the Lord your God carried by the Levitical priests, you are to break camp and follow it. 4 But keep a distance of about a thousand yards between yourselves and the ark. Don’t go near it, so that you can see the way to go, for you haven’t traveled this way before.”

• "The ark serves as a kind of 'divine crossing guard,' stopping the Jordan's flow until all Israel, including the priests, have safely crossed into Canaan."
• The writer of Joshua mentioned the ark 17 times in chapters 3 and 4.
• It was the visible symbol that God Himself was leading His people into the land and against their enemies.
• The people were to keep their distance from the ark, however: about 2,000 cubits, or more than half a mile.

5 Joshua told the people, “Consecrate yourselves, because the Lord will do wonders among you tomorrow.”

• It would be easier to understand if he had said, “Sharpen your swords and check your shields!”
• But spiritual not military preparation was needed at this time because God was about to reveal Himself by performing a great miracle in Israel’s midst.[1]
• Rid yourselves of any wrong doing.
• The people of Israel were to expect God to work a miracle.
• They were to be eager, gripped by a sense of wonder.
• Israel was not to lose sight of their God who can do the incredible and the humanly impossible.[2]

6 Then he said to the priests, “Carry the ark of the covenant and go on ahead of the people.” So they carried the ark of the covenant and went ahead of them.
7 The Lord spoke to Joshua: “Today I will begin to exalt you in the sight of all Israel, so they will know that I will be with you just as I was with Moses. 8 Command the priests carrying the ark of the covenant: When you reach the edge of the water, stand in the Jordan.”
9 Then Joshua told the Israelites, “Come closer and listen to the words of the Lord your God.” 10 He said, “You will know that the living God is among you and that he will certainly dispossess before you the Canaanites, Hethites, Hivites, Perizzites, Girgashites, Amorites, and Jebusites 11 when the ark of the covenant of the Lord of the whole earth goes ahead of you into the Jordan.

• Evidently the pushing back of the waters of the Jordan was to be a sign to the Israelites that God would push back the Canaanites

12 Now choose twelve men from the tribes of Israel, one man for each tribe. 13 When the feet of the priests who carry the ark of the Lord, the Lord of the whole earth, come to rest in the Jordan’s water, its water will be cut off. The water flowing downstream will stand up in a mass.”
14 When the people broke camp to cross the Jordan, the priests carried the ark of the covenant ahead of the people. 15 Now the Jordan overflows its banks throughout the harvest season. But as soon as the priests carrying the ark reached the Jordan, their feet touched the water at its edge 16 and the water flowing downstream stood still, rising up in a mass that extended as far as Adam, a city next to Zarethan. The water flowing downstream into the Sea of the Arabah—the Dead Sea—was completely cut off, and the people crossed opposite Jericho. 17 The priests carrying the ark of the Lord’s covenant stood firmly on dry ground in the middle of the Jordan, while all Israel crossed on dry ground until the entire nation had finished crossing the Jordan.

• The Israelites crossed the Jordan when the river was at its widest, deepest, and swiftest—in late April or early May.
• As the snow on Mt. Hermon melts and the rainy season ends, the Jordan rises to a depth of 10 to 12 feet, and floods to a width of 300 to 360 feet at this location today.
• Normally it is only 150 to 180 feet wide here.
• However, in Joshua's day, the river may have been full only up to its banks, as the Hebrew text suggests.
• Pictures of the Jordan River (baptisms)
• The people considered swimming across the river at this time of year to be a heroic feat in ancient times (cf. 1 Chron. 12:15).
• This may be how the spies crossed.
• Interestingly, several earthquakes have sent much soil into the Jordan River at this very location in modern times, damming up the river for many hours (in A.D. 1267, 1837, and 1927).
• Perhaps an earthquake is what God used in Joshua's day, too.
• God may have supernaturally used, by divine timing, a natural phenomenon, like an earthquake or a landslide
• The possibility is that the phenomenon was entirely supernatural.
• Two million Israelites could have crossed the river in half a day if their crossing procession was a mile or more wide.
• Since the Jordan River dried up from Adam, 18 miles upstream from where the priests crossed, there would have been plenty of dry riverbeds for two million Israelites to cross.
• To slip away into the wilderness of Sinai by crossing the Red Sea required some faith.
• However, to invade the land of Canaan by crossing the Jordan River took a great deal more faith because, having once crossed the river, there would be no possibility of escape.
• Once in the land, they would have to face the enemy with their armies, chariots, and walled cities. The entire nation took this step together in complete commitment to God."

THE MEMORIAL STONES
4 After the entire nation had finished crossing the Jordan, the Lord spoke to Joshua: 2 “Choose twelve men from the people, one man for each tribe, 3 and command them: Take twelve stones from this place in the middle of the Jordan where the priests are standing, carry them with you, and set them down at the place where you spend the night.”
4 So Joshua summoned the twelve men he had selected from the Israelites, one man for each tribe, 5 and said to them, “Go across to the ark of the Lord your God in the middle of the Jordan. Each of you lift a stone onto his shoulder, one for each of the Israelite tribes, 6 so that this will be a sign among you. In the future, when your children ask you, ‘What do these stones mean to you?’ 7 you should tell them, ‘The water of the Jordan was cut off in front of the ark of the Lord’s covenant. When it crossed the Jordan, the Jordan’s water was cut off.’ Therefore these stones will always be a memorial for the Israelites.”
8 The Israelites did just as Joshua had commanded them. The twelve men took stones from the middle of the Jordan, one for each of the Israelite tribes, just as the Lord had told Joshua. They carried them to the camp and set them down there. 9 Joshua also set up twelve stones in the middle of the Jordan where the priests who carried the ark of the covenant were standing. The stones are still there today.
10 The priests carrying the ark continued standing in the middle of the Jordan until everything was completed that the Lord had commanded Joshua to tell the people, in keeping with all that Moses had commanded Joshua. The people hurried across, 11 and after everyone had finished crossing, the priests with the ark of the Lord crossed in the sight of the people. 12 The Reubenites, Gadites, and half the tribe of Manasseh went in battle formation in front of the Israelites, as Moses had instructed them. 13 About forty thousand equipped for war crossed to the plains of Jericho in the Lord’s presence.
14 On that day the Lord exalted Joshua in the sight of all Israel, and they revered him throughout his life, as they had revered Moses. 15 The Lord told Joshua, 16 “Command the priests who carry the ark of the testimony to come up from the Jordan.”
17 So Joshua commanded the priests, “Come up from the Jordan.” 18 When the priests carrying the ark of the Lord’s covenant came up from the middle of the Jordan, and their feet stepped out on solid ground, the water of the Jordan resumed its course, flowing over all the banks as before.
19 The people came up from the Jordan on the tenth day of the first month, and camped at Gilgal on the eastern limits of Jericho.

• The notation that the crossing took place on the tenth day of the first month is significant.
• It was exactly 40 years earlier, to the day, that God had instructed Israel to prepare to depart from Egypt by setting apart the paschal lambs.

20 Then Joshua set up in Gilgal the twelve stones they had taken from the Jordan, 21 and he said to the Israelites, “In the future, when your children ask their fathers, ‘What is the meaning of these stones?’ 22 you should tell your children, ‘Israel crossed the Jordan on dry ground.’ 23 For the Lord your God dried up the water of the Jordan before you until you had crossed over, just as the Lord your God did to the Red Sea, which he dried up before us until we had crossed over. 24 This is so that all the peoples of the earth may know that the Lord’s hand is strong, and so that you may always fear the Lord your God.”
 
CIRCUMCISION OF THE ISRAELITES
5 When all the Amorite kings across the Jordan to the west and all the Canaanite kings near the sea heard how the Lord had dried up the water of the Jordan before the Israelites until they had crossed over, they lost heart and their courage failed because of the Israelites.
2 At that time the Lord said to Joshua, “Make flint knives and circumcise the Israelite men again.”

• God specified knives of flint, even though this was the Late Bronze Age (1550-1200 B.C.), and bronze implements were common.

3 So Joshua made flint knives and circumcised the Israelite men at Gibeath-haaraloth. 4 This is the reason Joshua circumcised them: All the people who came out of Egypt who were males—all the men of war—had died in the wilderness along the way after they had come out of Egypt. 5 Though all the people who came out were circumcised, none of the people born in the wilderness along the way were circumcised after they had come out of Egypt. 6 For the Israelites wandered in the wilderness forty years until all the nation’s men of war who came out of Egypt had died off because they did not obey the Lord. So the Lord vowed never to let them see the land he had sworn to their ancestors to give us, a land flowing with milk and honey. 7 He raised up their sons in their place; it was these Joshua circumcised. They were still uncircumcised, since they had not been circumcised along the way. 8 After the entire nation had been circumcised, they stayed where they were in the camp until they recovered.
 
9 The Lord then said to Joshua, “Today I have rolled away the disgrace of Egypt from you.” Therefore, that place is still called Gilgal today.
 
FOOD FROM THE LAND
10 While the Israelites camped at Gilgal on the plains of Jericho, they observed the Passover on the evening of the fourteenth day of the month. 11 The day after Passover they ate unleavened bread and roasted grain from the produce of the land. 12 And the day after they ate from the produce of the land, the manna ceased. Since there was no more manna for the Israelites, they ate from the crops of the land of Canaan that year.

• Lord’s Supper

 
COMMANDER OF THE LORD’S ARMY
13 When Joshua was near Jericho, he looked up and saw a man standing in front of him with a drawn sword in his hand. Joshua approached him and asked, “Are you for us or for our enemies?”
14 “Neither,” he replied. “I have now come as commander of the Lord’s army.”
Then Joshua bowed with his face to the ground in homage and asked him, “What does my lord want to say to his servant?”
15 The commander of the Lord’s army said to Joshua, “Remove the sandals from your feet, for the place where you are standing is holy.” And Joshua did that.[3]

• The command to remove his sandals would have convinced Joshua that this was the same Person—the LORD God Himself—who had appeared to Moses at the burning bush (Exod. 3:5).
• Where God was, there was holiness, and where holiness was, there was a need for cleanness.

 
MATTHEW 3:13-17
13 Then Jesus came from Galilee to John at the Jordan, to be baptized by him. 14 But John tried to stop him, saying, “I need to be baptized by you, and yet you come to me?”
15 Jesus answered him, “Allow it for now, because this is the way for us to fulfill all righteousness.” Then John allowed him to be baptized.
16 When Jesus was baptized, he went up immediately from the water. The heavens suddenly opened for him, and he saw the Spirit of God descending like a dove and coming down on him. 17 And a voice from heaven said, “This is my beloved Son, with whom I am well-pleased.”
 
 
THE TEMPTATION OF JESUS
MATTHEW 4
1 Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil.[4]

• Some of you are facing the enemy today.
• Some of you need a miracle today.
• Some of you need to experience the wonder and awe of God.
• There is a good, loving God that resides within you.
• He will battle for you.

 
HEBREWS 4:8-11
8 For if Joshua had given them rest, God would not have spoken later about another day. 9 Therefore, a Sabbath rest remains for God’s people. 10 For the person who has entered his rest has rested from his own works, just as God did from his. 11 Let us, then, make every effort to enter that rest, so that no one will fall into the same pattern of disobedience.[5]

[1] Donald K. Campbell, “Joshua,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 1 (Wheaton, IL: Victor Books, 1985), 333–334.
[2] Donald K. Campbell, “Joshua,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 1 (Wheaton, IL: Victor Books, 1985), 333–334.
[3] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Jos 3:1–5:15.
[4] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Mt 3:13–4:1.
[5] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Heb 4:8–11.

Deuteronomy is the fifth book of the Bible and the final book of the Pentateuch, traditionally attributed to Moses. It serves as a series of speeches by Moses to the Israelites as they prepare to enter the Promised Land. Here’s a brief summary:
 
Reiteration of the Law (Chapters 1-11):
DEUTERONOMY 1:3
3 In the fortieth year, in the eleventh month, on the first of the month, Moses told the Israelites everything the Lord had commanded him to say to them.[1]

• Moses begins by recounting the journey of the Israelites from Egypt to the edge of the Promised Land.

DEUTERONOMY 1:12-18
12 But how can I bear your troubles, burdens, and disputes by myself? 13 Appoint for yourselves wise, understanding, and respected men from each of your tribes, and I will make them your leaders.
14 “You replied to me, ‘What you propose to do is good.’
15 “So I took the leaders of your tribes, wise and respected men, and set them over you as leaders: commanders for thousands, hundreds, fifties, and tens, and officers for your tribes. 16 I commanded your judges at that time: Hear the cases between your brothers, and judge rightly between a man and his brother or his resident alien. 17 Do not show partiality when deciding a case; listen to small and great alike. Do not be intimidated by anyone, for judgment belongs to God. Bring me any case too difficult for you, and I will hear it. 18 At that time I commanded you about all the things you were to do.[2]

• Leavener Small Groups

DEUTERONOMY 1:22-28
22 “Then all of you approached me and said, ‘Let’s send men ahead of us, so that they may explore the land for us and bring us back a report about the route we should go up and the cities we will come to.’ 23 The plan seemed good to me, so I selected twelve men from among you, one man for each tribe. 24 They left and went up into the hill country and came to Eshcol Valley, scouting the land. 25 They took some of the fruit from the land in their hands, carried it down to us, and brought us back a report: ‘The land the Lord our God is giving us is good.’
26 “But you were not willing to go up. You rebelled against the command of the Lord your God. 27 You grumbled in your tents and said, ‘The Lord brought us out of the land of Egypt to hand us over to the Amorites in order to destroy us, because he hates us. 28 Where can we go? Our brothers have made us lose heart, saying: The people are larger and taller than we are; the cities are large, fortified to the heavens. We also saw the descendants of the Anakim there.’ [3]

• Moses then reminds the Israelites about their wandering in the wilderness and all the battles they had to endure.

DEUTERONOMY 3:23-29
23 “At that time I begged the Lord: 24 Lord God, you have begun to show your greatness and your strong hand to your servant, for what god is there in heaven or on earth who can perform deeds and mighty acts like yours? 25 Please let me cross over and see the beautiful land on the other side of the Jordan, that good hill country and Lebanon.
26 “But the Lord was angry with me because of you and would not listen to me. The Lord said to me, ‘That’s enough! Do not speak to me again about this matter. 27 Go to the top of Pisgah and look to the west, north, south, and east, and see it with your own eyes, for you will not cross the Jordan. 28 But commission Joshua and encourage and strengthen him, for he will cross over ahead of the people and enable them to inherit this land that you will see.’ 29 So we stayed in the valley facing Beth-peor. [4]
 

• He emphasizes the importance of obedience to God’s commandments and reminds the people of their covenant relationship with God.

DEUTERONOMY 4:1-2
1 “Now, Israel, listen to the statutes and ordinances I am teaching you to follow, so that you may live, enter, and take possession of the land the Lord, the God of your ancestors, is giving you. 2 You must not add anything to what I command you or take anything away from it, so that you may keep the commands of the Lord your God I am giving you.[5]
 
DEUTERONOMY 4:9-14
9 “Only be on your guard and diligently watch yourselves, so that you don’t forget the things your eyes have seen and so that they don’t slip from your mind as long as you live. Teach them to your children and your grandchildren. 10 The day you stood before the Lord your God at Horeb, the Lord said to me, ‘Assemble the people before me, and I will let them hear my words, so that they may learn to fear me all the days they live on the earth and may instruct their children.’ 11 You came near and stood at the base of the mountain, a mountain blazing with fire into the heavens and enveloped in a totally black cloud. 12 Then the Lord spoke to you from the fire. You kept hearing the sound of the words, but didn’t see a form; there was only a voice. 13 He declared his covenant to you. He commanded you to follow the Ten Commandments, which he wrote on two stone tablets. 14 At that time the Lord commanded me to teach you statutes and ordinances for you to follow in the land you are about to cross into and possess. [6]
 
DEUTERONOMY 4:29-31 (God will not leave you)
29 But from there, you will search for the Lord your God, and you will find him when you seek him with all your heart and all your soul. 30 When you are in distress and all these things have happened to you, in the future you will return to the Lord your God and obey him. 31 He will not leave you, destroy you, or forget the covenant with your ancestors that he swore to them by oath, because the Lord your God is a compassionate God.[7]
 

• This section includes the Shema, a central declaration of faith in Judaism:

DEUTERONOMY 6:4-9
4 “Listen, Israel: The Lord our God, the Lord is one., 5 Love the Lord your God with all your heart, with all your soul, and with all your strength. 6 These words that I am giving you today are to be in your heart. 7 Repeat them to your children. Talk about them when you sit in your house and when you walk along the road, when you lie down and when you get up. 8 Bind them as a sign on your hand and let them be a symbol on your forehead. 9 Write them on the doorposts of your house and on your city gates.[8]
 
Deuteronomy 8:2-3 (through the wilderness)
2 Remember that the Lord your God led you on the entire journey these forty years in the wilderness, so that he might humble you and test you to know what was in your heart, whether or not you would keep his commands. 3 He humbled you by letting you go hungry; then he gave you manna to eat, which you and your ancestors had not known, so that you might learn that man does not live on bread alone but on every word that comes from the mouth of the Lord.[9]
 
DEUTERONOMY 11:26-28 (Blessings & Curses)
26 “Look, today I set before you a blessing and a curse: 27 there will be a blessing, if you obey the commands of the Lord your God I am giving you today, 28 and a curse, if you do not obey the commands of the Lord your God and you turn aside from the path I command you today by following other gods you have not known.[10]
 
Detailed Laws and Regulations (Chapters 12-26):

• Moses restates and expands upon the laws given at Mount Sinai.
• Eat meat
• No idols – Beware of false prophets
• These laws cover various aspects of life, including worship, civil and social regulations, and guidelines for leadership.
• The focus is on living as a holy and distinct people in the land they are about to enter.

DEUTERONOMY 14:22-26 (tithe)
22 “Each year you are to set aside a tenth of all the produce grown in your fields. 23 You are to eat a tenth of your grain, new wine, and fresh oil, and the firstborn of your herd and flock, in the presence of the Lord your God at the place where he chooses to have his name dwell, so that you will always learn to fear the Lord your God. 24 But if the distance is too great for you to carry it, since the place where the Lord your God chooses to put his name is too far away from you and since the Lord your God has blessed you, 25 then exchange it for silver, take the silver in your hand, and go to the place the Lord your God chooses. 26 You may spend the silver on anything you want: cattle, sheep, goats, wine, beer, or anything you desire. You are to feast there in the presence of the Lord your God and rejoice with your family.[11]

• Chapter 16:
• Festival of Passover
• Festival of Weeks
• Festival of Shelters (Booths/Tabernacles)

DEUTERONOMY 18:21-22 (Identifying false prophets)
21 You may say to yourself, ‘How can we recognize a message the Lord has not spoken?’ 22 When a prophet speaks in the Lord’s name, and the message does not come true or is not fulfilled, that is a message the Lord has not spoken.[12]
 
DEUTERONOMY 23:12-14 (Must remain holy)
12 You are to have a place outside the camp and go there to relieve yourself. 13 You are to have a digging tool in your equipment; when you relieve yourself, dig a hole with it and cover up your excrement. 14 For the Lord your God walks throughout your camp to protect you and deliver your enemies to you; so your encampments must be holy. He must not see anything indecent among you or he will turn away from you. [13]
 
DEUTERONOMY 26:16-19 (Covenant summary)
16 “The Lord your God is commanding you this day to follow these statutes and ordinances. Follow them carefully with all your heart and all your soul. 17 Today you have affirmed that the Lord is your God and that you will walk in his ways, keep his statutes, commands, and ordinances, and obey him. 18 And today the Lord has affirmed that you are his own possession as he promised you, that you are to keep all his commands, 19 that he will elevate you to praise, fame, and glory above all the nations he has made, and that you will be a holy people to the Lord your God as he promised.” [14]
 
Blessings and Curses (Chapters 27-30):
DEUTERONOMY 27:1-8 (Posting of commandments)
1 Moses and the elders of Israel commanded the people, “Keep every command I am giving you today. 2 When you cross the Jordan into the land the Lord your God is giving you, set up large stones and cover them with plaster. 3 Write all the words of this law on the stones after you cross to enter the land the Lord your God is giving you, a land flowing with milk and honey, as the Lord, the God of your ancestors, has promised you. 4 When you have crossed the Jordan, you are to set up these stones on Mount Ebal, as I am commanding you today, and you are to cover them with plaster. 5 Build an altar of stones there to the Lord your God—do not use any iron tool on them. 6 Use uncut stones to build the altar of the Lord your God and offer burnt offerings to the Lord your God on it. 7 There you are to sacrifice fellowship offerings, eat, and rejoice in the presence of the Lord your God. 8 Write clearly all the words of this law on the plastered stones.” [15]

• Louisiana schools posting of 10 Commandments
• Moses outlines the blessings that will come from obedience to God’s laws and the curses that will result from disobedience.
• He calls the people to choose life by loving and obeying God, emphasizing the consequences of their choices.

DEUTERONOMY 30:6
6 The Lord your God will circumcise your heart and the hearts of your descendants, and you will love him with all your heart and all your soul so that you will live.[16]
 
DEUTERONOMY 30:16, 19-20
16 For I am commanding you today to love the Lord your God, to walk in his ways, and to keep his commands, statutes, and ordinances, so that you may live and multiply, and the Lord your God may bless you in the land you are entering to possess.[17]
 
19 I call heaven and earth as witnesses against you today that I have set before you life and death, blessing and curse. Choose life so that you and your descendants may live, 20 love the Lord your God, obey him, and remain faithful to him. For he is your life, and he will prolong your days as you live in the land the Lord swore to give to your ancestors Abraham, Isaac, and Jacob.[18]
 
Final Words and Transition of Leadership (Chapters 31-34):
DEUTERONOMY 31:1-3, 6
Then Moses continued to speak these words to all Israel, 2 saying, “I am now 120 years old; I can no longer act as your leader. The Lord has told me, ‘You will not cross the Jordan. 3 The Lord your God is the one who will cross ahead of you. He will destroy these nations before you, and you will drive them out. Joshua is the one who will cross ahead of you, as the Lord has said.[19]

• Kevin Costner not returning to Yellowstone as John Dutton.

6 Be strong and courageous; don’t be terrified or afraid of them. For the Lord your God is the one who will go with you; he will not leave you or abandon you.”[20]
 
DEUTERONOMY 31:14-23
14 The Lord said to Moses, “The time of your death is now approaching. Call Joshua and present yourselves at the tent of meeting so that I may commission him.” When Moses and Joshua went and presented themselves at the tent of meeting, 15 the Lord appeared at the tent in a pillar of cloud, and the cloud stood at the entrance to the tent.
16 The Lord said to Moses, “You are about to rest with your ancestors, and these people will soon prostitute themselves with the foreign gods of the land they are entering. They will abandon me and break the covenant I have made with them. 17 My anger will burn against them on that day; I will abandon them and hide my face from them so that they will become easy prey. Many troubles and afflictions will come to them. On that day they will say, ‘Haven’t these troubles come to us because our God is no longer with us?’ 18 I will certainly hide my face on that day because of all the evil they have done by turning to other gods. 19 Therefore write down this song for yourselves and teach it to the Israelites; have them sing it, so that this song may be a witness for me against the Israelites. 20 When I bring them into the land I swore to give their ancestors, a land flowing with milk and honey, they will eat their fill and prosper. They will turn to other gods and worship them, despising me and breaking my covenant. 21 And when many troubles and afflictions come to them, this song will testify against them, because their descendants will not have forgotten it. For I know what they are prone to do, even before I bring them into the land I swore to give them.” 22 So Moses wrote down this song on that day and taught it to the Israelites.
23 The Lord commissioned Joshua son of Nun, “Be strong and courageous, for you will bring the Israelites into the land I swore to them, and I will be with you.”[21]
 

• Moses appoints Joshua as his successor and delivers his final words to the Israelites.
• He writes down the law and instructs the Levites to read it to the people every seven years.
• The book concludes with the Song of Moses, a blessing for the tribes, and the account of Moses’ death.

DEUTERONOMY 34:1-12
1 Then Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, which faces Jericho, and the Lord showed him all the land: Gilead as far as Dan, 2 all of Naphtali, the land of Ephraim and Manasseh, all the land of Judah as far as the Mediterranean Sea, 3 the Negev, and the plain in the Valley of Jericho, the City of Palms, as far as Zoar. 4 The Lord then said to him, “This is the land I promised Abraham, Isaac, and Jacob, ‘I will give it to your descendants.’ I have let you see it with your own eyes, but you will not cross into it.”
5 So Moses the servant of the Lord died there in the land of Moab, according to the Lord’s word. 6 He buried him in the valley in the land of Moab facing Beth-peor, and no one to this day knows where his grave is. 7 Moses was one hundred twenty years old when he died; his eyes were not weak, and his vitality had not left him. 8 The Israelites wept for Moses in the plains of Moab thirty days. Then the days of weeping and mourning for Moses came to an end.
9 Joshua son of Nun was filled with the spirit of wisdom because Moses had laid his hands on him. So the Israelites obeyed him and did as the Lord had commanded Moses. 10 No prophet has arisen again in Israel like Moses, whom the Lord knew face to face. 11 He was unparalleled for all the signs and wonders the Lord sent him to do against the land of Egypt—to Pharaoh, to all his officials, and to all his land— 12 and for all the mighty acts of power and terrifying deeds that Moses performed in the sight of all Israel.[22]
 
Deuteronomy serves as a reminder of God’s faithfulness and the importance of covenant loyalty.

• It calls the Israelites to love and serve God wholeheartedly as they prepare to enter the land promised to their ancestors.

[1] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Dt 1:3.
[2] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Dt 1:12–18.
[3] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Dt 1:22–28.
[4] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Dt 3:23–29.
[5] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Dt 4:1–2.
[6] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Dt 4:9–14.
[7] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Dt 4:29–31.
[8] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Dt 6:4–9.
[9] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Dt 8:1–3.
[10] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Dt 11:26–28.
[11] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Dt 14:22–26.
[12] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Dt 18:21–22.
[13] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Dt 23:12–14.
[14] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Dt 26:16–19.
[15] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Dt 27:1–8.
[16] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Dt 30:6.
[17] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Dt 30:16.
[18] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Dt 30:19–20.
[19] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Dt 31:1–3.
[20] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Dt 31:6.
[21] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Dt 31:14–23.
[22] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Dt 34:1–12.

Review:

• Moses received The Ten Commandments

 
Exodus 21 – Laws about injuries
Exodus 22 – Social Matters
Exodus 23 – 3 Annual Festivals
Exodus 24 – Covenant Confirmed
7 He then took the covenant scroll and read it aloud to the people. They responded, “We will do and obey all that the Lord has commanded.”
8 Moses took the blood, splattered it on the people, and said, “This is the blood of the covenant that the Lord has made with you concerning all these words.”[1]
 
16 The glory of the Lord settled on Mount Sinai, and the cloud covered it for six days. On the seventh day he called to Moses from the cloud. 17 The appearance of the Lord’s glory to the Israelites was like a consuming fire on the mountaintop. 18 Moses entered the cloud as he went up the mountain, and he remained on the mountain forty days and forty nights.[2]
 
Exodus 25-31 – Tabernacle Revealed
EXODUS 25
25 The Lord spoke to Moses: 2 “Tell the Israelites to take an offering for me. You are to take my offering from everyone who is willing to give. 3 This is the offering you are to receive from them: gold, silver, and bronze; 4 blue, purple, and scarlet yarn; fine linen and goat hair; 5 ram skins dyed red and fine leather; acacia wood; 6 oil for the light; spices for the anointing oil and for the fragrant incense; 7 and onyx along with other gemstones for mounting on the ephod and breastpiece.,
8 “They are to make a sanctuary for me so that I may dwell among them. 9 You must make it according to all that I show you—the pattern of the tabernacle as well as the pattern of all its furnishings.[3]
 

• Ark, table & lampstand

 
THE ARK
10 “They are to make an ark of acacia wood, forty-five inches long, twenty-seven inches wide, and twenty-seven inches high. 11 Overlay it with pure gold; overlay it both inside and out. Also make a gold molding all around it. 12 Cast four gold rings for it and place them on its four feet, two rings on one side and two rings on the other side. 13 Make poles of acacia wood and overlay them with gold. 14 Insert the poles into the rings on the sides of the ark in order to carry the ark with them. 15 The poles are to remain in the rings of the ark; they must not be removed from it. 16 Put the tablets of the testimony that I will give you into the ark. 17 Make a mercy seat of pure gold, forty-five inches long and twenty-seven inches wide. 18 Make two cherubim of gold; make them of hammered work at the two ends of the mercy seat. 19 Make one cherub at one end and one cherub at the other end. At its two ends, make the cherubim of one piece with the mercy seat. 20 The cherubim are to have wings spread out above, covering the mercy seat with their wings, and are to face one another. The faces of the cherubim should be toward the mercy seat. 21 Set the mercy seat on top of the ark and put the tablets of the testimony that I will give you into the ark. 22 I will meet with you there above the mercy seat, between the two cherubim that are over the ark of the testimony; I will speak with you from there about all that I command you regarding the Israelites. [4]
 

• Exodus 26 - Curtains & walls
• Exodus 27 – Altar, court & oil
• Exodus 28 - Priestly Clothing
• Exodus 29 – Consecration/Ordination of the Priests
• Exodus 30 - Anointing Oil, Altar & Incense
• Exodus 31 - The Sabbath

18 When he finished speaking with Moses on Mount Sinai, he gave him the two tablets of the testimony, stone tablets inscribed by the finger of God. [5]
 
Exodus 32 – Golden Calf

• The scene now changes, and we see what was happening down in the Israelite camp, while Moses was still up in the heights of Sinai receiving the instructions for the Israelites' worship.
• The people were already apostatizing (renouncing their beliefs) and were devising their own form of worship.

7 The Lord spoke to Moses: “Go down at once! For your people you brought up from the land of Egypt have acted corruptly. 8 They have quickly turned from the way I commanded them; they have made for themselves an image of a calf. They have bowed down to it, sacrificed to it, and said, ‘Israel, these are your gods, who brought you up from the land of Egypt.’ ” 9 The Lord also said to Moses, “I have seen this people, and they are indeed a stiff-necked people. 10 Now leave me alone, so that my anger can burn against them and I can destroy them. Then I will make you into a great nation.”[6]
 
19 As he approached the camp and saw the calf and the dancing, Moses became enraged and threw the tablets out of his hands, smashing them at the base of the mountain. [7]
 
Exodus 33-34 – Covenant Renewed

• God’s Glory (Moses’ veil)

EXODUS 33
12 Moses said to the Lord, “Look, you have told me, ‘Lead this people up,’ but you have not let me know whom you will send with me. You said, ‘I know you by name, and you have also found favor with me.’ 13 Now if I have indeed found favor with you, please teach me your ways, and I will know you, so that I may find favor with you. Now consider that this nation is your people.”
14 And he replied, “My presence will go with you, and I will give you rest.”
15 “If your presence does not go,” Moses responded to him, “don’t make us go up from here. 16 How will it be known that I and your people have found favor with you unless you go with us? I and your people will be distinguished by this from all the other people on the face of the earth.”
17 The Lord answered Moses, “I will do this very thing you have asked, for you have found favor with me, and I know you by name.”
18 Then Moses said, “Please, let me see your glory.”
19 He said, “I will cause all my goodness to pass in front of you, and I will proclaim the name ‘the Lord’ before you. I will be gracious to whom I will be gracious, and I will have compassion on whom I will have compassion.” 20 But he added, “You cannot see my face, for humans cannot see me and live.” 21 The Lord said, “Here is a place near me. You are to stand on the rock, 22 and when my glory passes by, I will put you in the crevice of the rock and cover you with my hand until I have passed by. 23 Then I will take my hand away, and you will see my back, but my face will not be seen.” [8]
 

• New Tablets

EXODUS 34
29 As Moses descended from Mount Sinai—with the two tablets of the testimony in his hands as he descended the mountain—he did not realize that the skin of his face shone as a result of his speaking with the Lord., 30 When Aaron and all the Israelites saw Moses, the skin of his face shone! They were afraid to come near him. 31 But Moses called out to them, so Aaron and all the leaders of the community returned to him, and Moses spoke to them. 32 Afterward all the Israelites came near, and he commanded them to do everything the Lord had told him on Mount Sinai. 33 When Moses had finished speaking with them, he put a veil over his face. 34 But whenever Moses went before the Lord to speak with him, he would remove the veil until he came out. After he came out, he would tell the Israelites what he had been commanded, 35 and the Israelites would see that Moses’s face was radiant. Then Moses would put the veil over his face again until he went to speak with the Lord. [9]
 
Exodus 35-40 – Tabernacle Construction

• Materials
• Skilled Artisans
• The Ark
• The Courtyard
• Moses Inspects
• God’s Glory

EXODUS 39
43 Moses inspected all the work they had accomplished. They had done just as the Lord commanded. Then Moses blessed them.[10]
 
Exodus 40:34-38 -  34 The cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle. 35 Moses was unable to enter the tent of meeting because the cloud rested on it, and the glory of the Lord filled the tabernacle.
36 The Israelites set out whenever the cloud was taken up from the tabernacle throughout all the stages of their journey. 37 If the cloud was not taken up, they did not set out until the day it was taken up. 38 For the cloud of the Lord was over the tabernacle by day, and there was a fire inside the cloud by night, visible to the entire house of Israel throughout all the stages of their journey. [11]
 
 
LIVING BY FAITH
HEBREWS 11
1 Now faith is the reality of what is hoped for, the proof of what is not seen. 2 For by this our ancestors were approved.
3 By faith we understand that the universe was created by the word of God, so that what is seen was made from things that are not visible.
4 By faith Abel offered to God a better sacrifice than Cain did. By faith he was approved as a righteous man, because God approved his gifts, and even though he is dead, he still speaks through his faith.
5 By faith Enoch was taken away, and so he did not experience death. He was not to be found because God took him away. For before he was taken away, he was approved as one who pleased God. 6 Now without faith it is impossible to please God, since the one who draws near to him must believe that he exists and that he rewards those who seek him.
7 By faith Noah, after he was warned about what was not yet seen and motivated by godly fear, built an ark to deliver his family. By faith he condemned the world and became an heir of the righteousness that comes by faith.
8 By faith Abraham, when he was called, obeyed and set out for a place that he was going to receive as an inheritance. He went out, even though he did not know where he was going. 9 By faith he stayed as a foreigner in the land of promise, living in tents as did Isaac and Jacob, coheirs of the same promise. 10 For he was looking forward to the city that has foundations, whose architect and builder is God.
11 By faith even Sarah herself, when she was unable to have children, received power to conceive offspring, even though she was past the age, since she considered that the one who had promised was faithful. 12 Therefore, from one man—in fact, from one as good as dead—came offspring as numerous as the stars of the sky and as innumerable as the grains of sand along the seashore.
13 These all died in faith, although they had not received the things that were promised. But they saw them from a distance, greeted them, and confessed that they were foreigners and temporary residents on the earth. 14 Now those who say such things make it clear that they are seeking a homeland. 15 If they were thinking about where they came from, they would have had an opportunity to return. 16 But they now desire a better place—a heavenly one. Therefore, God is not ashamed to be called their God, for he has prepared a city for them.
17 By faith Abraham, when he was tested, offered up Isaac. He received the promises and yet he was offering his one and only son, 18 the one to whom it had been said, Your offspring will be traced through Isaac. 19 He considered God to be able even to raise someone from the dead; therefore, he received him back, figuratively speaking.
20 By faith Isaac blessed Jacob and Esau concerning things to come. 21 By faith Jacob, when he was dying, blessed each of the sons of Joseph, and he worshiped, leaning on the top of his staff., 22 By faith Joseph, as he was nearing the end of his life, mentioned the exodus of the Israelites and gave instructions concerning his bones.
23 By faith Moses, after he was born, was hidden by his parents for three months, because they saw that the child was beautiful, and they didn’t fear the king’s edict. 24 By faith Moses, when he had grown up, refused to be called the son of Pharaoh’s daughter 25 and chose to suffer with the people of God rather than to enjoy the fleeting pleasure of sin. 26 For he considered reproach for the sake of Christ to be greater wealth than the treasures of Egypt, since he was looking ahead to the reward.
27 By faith he left Egypt behind, not being afraid of the king’s anger, for Moses persevered as one who sees him who is invisible. 28 By faith he instituted the Passover and the sprinkling of the blood, so that the destroyer of the firstborn might not touch the Israelites. 29 By faith they crossed the Red Sea as though they were on dry land. When the Egyptians attempted to do this, they were drowned…
 
39 All these were approved through their faith, but they did not receive what was promised, 40 since God had provided something better for us, so that they would not be made perfect without us.[12]
 

• The greatest love story of all time…
• “Jesus, I Believe” – Big Daddy Weave

[1] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Ex 24:7–8.
[2] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Ex 24:16–18.
[3] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Ex 25:1–9.
[4] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Ex 25:10–22.
[5] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Ex 31:18.
[6] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Ex 32:7–10.
[7] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Ex 32:19.
[8] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Ex 33:12–23.
[9] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Ex 34:29–35.
[10] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Ex 39:43.
[11] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Ex 40:34–38.
[12] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Heb 11:1–40.

WARNING AGAINST REJECTING GOD’S GRACE
HEBREWS 12
14 Pursue peace with everyone, and holiness—without it no one will see the Lord.

• This verse is not about identity but about behavior.
• This is how we respond out of knowing our own identity.
• We already have peace (Gal 2:20). We just need to choose it in our relationships.
• If you try to make peace and holiness with everyone without knowing who you are… you will labor and fail.
• Otherwise, it comes very naturally, and it will be obvious to others that you are a believer.
• God’s grace does not fail, but we can fail to take advantage of His grace.[1]

15 Make sure that no one falls short of the grace of God and that no root of bitterness springs up, causing trouble and defiling many.

• We are not talking about salvation grace… but daily grace… what we live by each day.
• If you live in the room of good intentions rather than the room of grace… you will fall into bitterness.
• I’d rather be freer with God’s grace than freer with God’s wrath.
• If you reject grace (that comes every moment) you will eventually blame God for your circumstances.
• When you accept grace… your view of circumstances and God changes.
• I might get labeled as “soft on sin” but the door to sharing with more people about their sin issue is much larger!
• Grace allows me to see God’s discipline in my life as a good thing… rather than a bad and causing bitterness to grow.

16 And make sure that there isn’t any immoral or irreverent person like Esau, who sold his birthright in exchange for a single meal. 17 For you know that later, when he wanted to inherit the blessing, he was rejected, even though he sought it with tears, because he didn’t find any opportunity for repentance.

• The author is reminding the Hebrew Christians that their choice of returning to Judaism could cost them much… their lives!
• Esau sold his birthright thinking he could eventually get it back.
• He was sorry for his physical loss rather than the spiritual loss of the blessing therefore wasn’t repentant.
• Esau didn’t lose his salvation, just the physical and spiritual blessings that were rightfully his.
• Esau became bitter because he realized all that he lost.
• Author is warning the Hebrew Christians of this same loss and bitterness.
• Wes Cate: I was always curious why Esau was so despised, and Jacob was loved by God. Jacob is the conniving one, and Esau was just hungry. But looking at the inheritance of the Patriarch's: that inheritance wasn't the wealth of life; it was the Lord who blesses. I think Esau and Jacob both knew that; so, Esau was willing to give up the Lord for a meal and Jacob was willing to lie, cheat and steal to get to God. That would be an interesting lesson on faith vs law in itself!
  
  

It's my opinion that Jacob had watched his grandfather Abraham and his father Isaac walk before God, he knew their relationship and wanted it bad. That's why at the end of his life he could pray a beautiful prayer to a life-long friend; to someone he had grown up in--a matured, well-aged relationship: "The God before whom my fathers Abraham and Isaac walked, The God who has been my shepherd all my life to this day, the angel who has redeemed me from all evil . . . bless the lads."
18 For you have not come to what could be touched, to a blazing fire, to darkness, gloom, and storm, 19 to the blast of a trumpet, and the sound of words. Those who heard it begged that not another word be spoken to them, 20 for they could not bear what was commanded: If even an animal touches the mountain, it must be stoned. 21 The appearance was so terrifying that Moses said, I am trembling with fear.

• In reference to Mt. Sinai that they could physically touch.
• They so feared God they asked Him to stop talking.
• Referring to returning to the Law.
• If they return to what was, the Law, they will experience terror and fear and miss out on the spiritual blessings.
• We sometimes feel comfortable in returning to what we already know.
• Stepping out in faith, allows you to experience additional blessings.

22 Instead, you have come to Mount Zion, to the city of the living God (the heavenly Jerusalem), to myriads of angels, a festive gathering, 23 to the assembly of the firstborn whose names have been written in heaven, to a Judge, who is God of all, to the spirits of righteous people made perfect, 24 and to Jesus, the mediator of a new covenant, and to the sprinkled blood, which says better things than the blood of Abel.

• Mount Zion (New Jerusalem) – walk by grace.
• Mount Sinai – life of bondage and Law.
• Author refers to OT believers who were perfected at the cross.
• At this new Mount… they are made righteous rather credited with righteousness at the old Mount.
• The blood of Abel only covered sin (atonement).
• Jesus’ blood was poured out on earth and offered in heaven.
• Abel’s blood only offered on earth.

25 See to it that you do not reject the one who speaks. For if they did not escape when they rejected him who warned them on earth, even less will we if we turn away from him who warns us from heaven.

• It is Jesus’ sacrifice of blood that speaks to the Hebrew Christians.
• Moses warned them at Mount Sinai not to turn from God.
• A whole generation died in the wilderness because they refused to listen.
• Jesus is warning them now (from heaven) not to turn from His message.
• If they don’t return to the message, they will die in the destruction of 70 AD.

26 His voice shook the earth at that time, but now he has promised, Yet once more I will shake not only the earth but also the heavens.

• Haggai 2:6

27 This expression, “Yet once more,” indicates the removal of what can be shaken—that is, created things—so that what is not shaken might remain.

• Tribulation & Second Coming of Christ.
• Believers will remain.
• Those who trust in daily grace… rather than the Law.

 28 Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful. By it, we may serve God acceptably, with reverence and awe, 29 for our God is a consuming fire.[2]

• Our reverence and awe play out how?
• Attitude of devotion
• Worship
• Praise
• Ever been around a bitter Christian?
• Don’t miss out on what Jesus has already provided.
• It is a great life full of Spiritual blessings!

[1] Wiersbe, W. W. (1996). The Bible exposition commentary (Heb 12:14). Wheaton, IL: Victor Books.
[2] Christian Standard Bible (Heb 12:1–29). (2020). Holman Bible Publishers.

• Jesus being the perfect sacrifice and making a way to God was the previous 18 verses… Therefore…

EXHORTATIONS TO GODLINESS
HEBREWS 10
19 Therefore, brothers and sisters (Jewish believers), since we have boldness to enter the sanctuary through the blood of Jesus--20 he has inaugurated for us a new and living way through the curtain (that is, through his flesh)--

• Think about the history of the Jew & Old Covenant.
• We have a hard time letting go of the Old Covenant today.
• They memorized and lived it out every day.
• Now it is all changed!
• Where only one man could go… now they all can.
• Jesus’ body is the veil torn open so we could have access to God.
• Jesus’ body was the barrier between God & man.
• Jesus’ blood forgave our sin.
• Jesus’ death allowed our own death (Gal 2:20 & Romans 6:6-7 - For we know that our old self, was crucified with him so that the body ruled by sin might be rendered powerless so that we may no longer be enslaved to sin, 7 since a person who has died is freed from sin.[1]
• Our old self, sinful nature, Adamic nature has been eradicated.
• Now they (and we) are capable of speaking to God whenever we like. 24/7

21 and since we have a great high priest over the house of God,

• Emphasis on “great”

22 let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed in pure water.

• Moses was required to do two things for his sons to act as high priests.
• 1) sprinkle them with the blood of an animal (Lev 8:30)
• Their sins and their bodies had to be purified.
• The difference for the NC believer vs Aaron & Co. was the freeing of the conscious of sins.
• Aaron’s sins were not forgiven… just covered.
• Our sins are completely forgiven and eradicated.
• 2) and wash them in water (Lev 8:6).
• Aaron’s cleansing was on the outward body.
• Our cleansing was on the inside.
• New heart, new spirit, new creation, new man.
• Only mention of “pure” water in the Bible.
• Some interpret that “our bodies washed in pure water” means water baptism is necessary for salvation.
• Nothing pure about the water in the Jordan River… trust me.

23 Let us hold on to the confession of our hope without wavering, since he who promised is faithful.

• Hold fast to their salvation. It is secure.
• He is responsible for keeping us saved.

24 And let us consider one another in order to provoke love and good works,

• Love is mentioned before good works.
• Know the Father intimately first.
• Good works for others will follow.

25 not neglecting to gather together, as some are in the habit of doing, but encouraging each other, and all the more as you see the day approaching.

• They had been gathering but were now afraid to due to persecution.
• The day of destruction that was coming in 70 AD.
• Jesus spoke about this day in Matthew 24:2 & Luke 21:6, 20-24.

 
WARNING AGAINST DELIBERATE SIN
26 For if we deliberately go on sinning after receiving the knowledge of the truth,

• They willfully continued to make animal sacrifices knowing that Christ’s offering was all that was needed.
• This is different than sins committed in ignorance.

there no longer remains a sacrifice for sins,

• Old Covenant sacrifices of animals was no longer necessary.
• Jesus’ sacrificed voided all remaining sacrifices.

27 but a terrifying expectation of judgment and the fury of a fire about to consume the adversaries.

• If this one verse meant we would lose our salvation then it would contradict everything we have studied so far.
• This is not about eternal judgment.
• If they remained in Jerusalem and sacrificing animals at the Temple, they would lose their life as it was destroyed in 70 AD.
• They all fled before the Romans arrived.

28 Anyone who disregarded the law of Moses died without mercy, based on the testimony of two or three witnesses.

• In Heb 3:1-6, the author compared Moses to Jesus with Jesus being greater. Why wouldn’t the punishment be even greater?

29 How much worse punishment do you think one will deserve who has trampled on the Son of God, who has regarded as profane the blood of the covenant by which he was sanctified, and who has insulted the Spirit of grace?

• 1) “Trampled on the Son of God” – dishonor
• 2) “Regarded as profane the blood of the covenant” – Christ’s blood was no different than any other man… possibly unholy blood?
• 3) “Insulted the Spirit of grace.” – identifying himself (not making) with the generation of Jews who blasphemed the Spirit in Jesus and would perish in 70 AD.
• Under the Old Covenant, God responded to disobedience by bringing on physical death.
• These Hebrew Christians would experience the same if they refused to abandon the idea of returning to temple sacrifices.
• Is there removal from their flesh a sign of grace from God?
• Corinthians man… Ananias & Sapphira?

30 For we know the one who has said,
Vengeance belongs to me; I will repay, and again,
The Lord will judge his people.
31 It is a terrifying thing to fall into the hands of the living God.

• The consequences of our sin can be terrifying.
• We are talking about earthly natural consequences not eternal judgment or it would wipe out the results of the cross.
• Remember… Losing our salvation is impossible.

32 Remember the earlier days when, after you had been enlightened, you endured a hard struggle with sufferings. 33 Sometimes you were publicly exposed to taunts and afflictions (in the public theater), and at other times you were companions of those who were treated that way. (because you chose to hang out with other believers) 34 For you sympathized with the prisoners and accepted with joy the confiscation of your possessions, because you know that you yourselves have a better and enduring possession.

• These verses confirm this letter was written to believers in Jesus.
• He is reaffirming them in all the things they have already endured.
• Our inheritance is reserved in heaven.
• Greater things are to come.

35 So don’t throw away your confidence, which has a great reward. 36 For you need endurance, so that after you have done God’s will, you may receive what was promised.

• Sometimes we just cruise along in our faith and we become independent.
• No need for God.
• It is when we go through crisis that we seek out God.
• In crisis… we either give up on God or cling to Him.
• “Throw away our confidence” does not mean “throw away our salvation”. This is impossible.
• The quality of the believer’s works in the journey will be rewarded… not the quantity.
• What works are rewarded? Those done in faith… in His strength.
• Why would one want to toss away this confidence?
• They can lose their physical lives.
• They can lose their rewards.
• They can’t lose their salvation.
• We need to accept God’s grace into every moment of our lives.
• We can receive what has already been promised and provided.

37 For yet in a very little while,
the Coming One will come and not delay.
38 But my righteous one will live by faith;
and if he draws back,
I have no pleasure in him.

• Habakkuk 2:3-4
• The same promise He made to Habakkuk He is also making to these Hebrew Christians.
• He wants us to have pleasure that comes from obedience in Jesus.

39 But we are not those who draw back and are destroyed, but those who have faith and are saved.[2]

• This confirms once again their salvation is not in question.
• “destroyed” – perdition means more than the loss of a physical life. It is utter destruction… complete ruin.
• “Faith” comes from God… we just have to claim it.
• “Help me with my unbelief”.
• It is something we already have… open the gift… use it.
• You have enough faith to finish the race.
• It is through our daily faith and grace that we can obtain an incredible life of adventure here on earth… today!

[1] Christian Standard Bible (Ro 6:6–7). (2020). Holman Bible Publishers.
[2] Christian Standard Bible (Heb 10:19–39). (2020). Holman Bible Publishers.

• This is a summary of what has already been written.
• Wash, rinse & repeat!

THE PERFECT SACRIFICE
HEBREWS 10
1 Since the law has only a shadow of the good things to come, and not the reality itself of those things, it can never perfect the worshipers by the same sacrifices they continually offer year after year.

• Shadow – outlines an object.
• They all knew something better was to come.
• What was to come? Jesus
• Good things to come – Jesus’ life, fulfilling the Law, death and His resurrection.
• Colossians 2:17 - These are a shadow of what was to come; the substance is Christ.
• Colossians 2:20-23 - If you died with Christ to the elements of this world, why do you live as if you still belonged to the world? Why do you submit to regulations: 21 “Don’t handle, don’t taste, don’t touch”? 22 All these regulations refer to what is destined to perish by being used up; they are human commands and doctrines. 23 Although these have a reputation for wisdom by promoting self-made religion, false humility, and severe treatment of the body, they are not of any value in curbing self(fleshly)-indulgence.[1]
• No one wants religion.
• They want the real person.
• Perfect – reach an end, finished or complete.
• What keeps us from God now? Our sin.
• Totally perfect in our person to access God.
• We have been made perfect and have access.

2 Otherwise, wouldn’t they have stopped being offered, since the worshipers, purified once and for all, would no longer have any consciousness of sins?

• It never happened in the Old Covenant.
• This is where the battle happens today.
• The evil one accuses us and reminds of our sin.
• He even prompts us to work on our sin… the devil.
• Christ said, “It is finished.”
• We are to live our lives consciously free of sin.
• What does repentance look like?

 
3 But in the sacrifices there is a reminder of sins year after year. 4 For it is impossible for the blood of bulls and goats to take away sins.

• Sins were not forgiven… only atoned… covered.
• Impossible!
• Bull blood for the High Priest (Lev 16:11)
• Goat blood for the people (Lev 16:15)
• Jeremiah 31:33 - “Instead, this is the covenant I will make with the house of Israel after those days”—the Lord’s declaration. “I will put my teaching within them and write it on their hearts. I will be their God, and they will be my people. 34 No longer will one teach his neighbor or his brother, saying, ‘Know the Lord,’ for they will all know me, from the least to the greatest of them”—this is the Lord’s declaration. “For I will forgive their iniquity and never again remember their sin. [2]

5 Therefore, as he was coming into the world, he said:

• (Psalm 40:6-8)

You did not desire sacrifice and offering,
but you prepared a body for me.
6 You did not delight in whole burnt offerings and sin offerings.
7 Then I said, “See-- it is written about me in the scroll-- I have come to do your will, God.”
8 After he says above, You did not desire or delight in sacrifices and offerings, whole burnt offerings and sin offerings (which are offered according to the law), 9 he then says, See, I have come to do your will.

• Sacrifices and offerings did not accomplish forgiveness.
• Prepared a body – Jesus, God’s son lived in the body.
• Jesus chose through faith to do His Father’s will and died for the sin of man.

He takes away the first to establish the second.

• God did not take away the Law… for the unredeemed.
• But it is taken away from the redeemed.
• The Old Covenant animal sacrifices were done away with when Jesus died for the New Covenant to be ushered in.
• The Old Covenant is now null and void.
• Review the circumstances the Hebrew Christians are under in their choice.
• Persecution or going back to the Old Covenant.
• Legalism or freedom?

10 By this will, we have been sanctified through the offering of the body of Jesus Christ once for all time.

• Sanctified – to be made holy, set apart, made a saint.
• Not just declared to someday attain when we die.
• Not positional – we are holy but not holy.
• Sanctified in the Greek is in the perfect tense which communicates past completed action with a resulting state of being.
• We have been made forever holy.
• You can never be more holy than you are right now.
• It is not your behavior that makes you holy.
• It is only Jesus.

11 Every priest stands day after day ministering and offering the same sacrifices time after time, which can never take away sins.

• This was a lot of daily work for the priests.
• Constantly on their feet.

12 But this man, after offering one sacrifice for sins forever, sat down at the right hand of God.

• We are a forgiven people.
• We live in a state of forgiveness.
• All sin forever… all sin for mankind.
• It is through faith & repentance that one receives this forgiveness made available to all.

13 He is now waiting until his enemies are made his footstool.

• Even though they have already been defeated at the cross… the footstool is yet to happen.

14 For by one offering he has perfected forever those who are sanctified.

• Perfected – past tense, completed action with a resulting state of being. We are perfected.
• Sanctified – present tense… it is happening now. An ongoing process.
• NIV says “who are being made holy.”
• What is being sanctified now? Our behavior.
• What you do is not who you are.
• Who you are has a great impact on what you do.
• Your soul & spirit have been perfected.
• Your behavior is being sanctified.
• Sanctified is in the passive voice meaning that it is God who will sanctify our behavior, not us.
• Believers were made perfect forever.
• It is impossible to lose our righteousness.
• Can you complete the race? Done deal.
• Perseverance… is about intimacy with God.

15 The Holy Spirit also testifies to us about this. For after he says:

• The Holy Spirit gets credit for speaking through Jeremiah.

16 This is the covenant I will make with them after those days, the Lord says, I will put my laws on their hearts and write them on their minds,
17 and I will never again remember their sins and their lawless acts.
18 Now where there is forgiveness of these, there is no longer an offering for sin.[3]

• Forgiveness has occurred.
• Does God have a list of your sins? NO!
• Why would you continue with your sacrifices?
• Why do you keep asking for what you already have?
• This letter greatly impacted these Hebrew Christians.
• Not a single one of them perished in destruction of the Temple in 70 AD.

[1] Christian Standard Bible (Col 2:17–23). (2020). Holman Bible Publishers.
[2] Christian Standard Bible (Je 31:33–34). (2020). Holman Bible Publishers.
[3] Christian Standard Bible (Heb 10:1–18). (2020). Holman Bible Publishers.

• Let me reiterate what I said last week…
• The Old Covenant originated in the Old Testament…
• Do not disregard the Old Testament.
• Learn to distinguish Old Testament from Old Covenant.
• The non-believing Jews worshipped the system described in the Old Covenant. They did this in both the Old & New Testaments.
• Today we put more value on our local churches (systems) than we do our relationship with Jesus.

OLD COVENANT MINISTRY
HEBREWS 9
1 Now the first covenant also had regulations for ministry and an earthly sanctuary.

• Offerings & sacrifices in the tabernacle.

2 For a tabernacle was set up, and in the first room, which is called the holy place, were the lampstand, the table, and the presentation loaves.

• This was before Solomon’s & Herod’s temples.
• Descriptions can be found in Exodus 35-40.
• The outer court was 150 feet long and 75 feet wide.
• The court was 45 feet long and 15 feet wide.
• Holy Place was 30 feet long by 15 wide.

3 Behind the second curtain was a tent called the most holy place.

• Holy of Holies was 15 feet long and 15 feet wide and 15 feet high.

4 It had the gold altar of incense and the ark of the covenant, covered with gold on all sides, in which was a gold jar containing the manna, Aaron’s staff that budded, and the tablets of the covenant.

• All three items represented Israel’s rebellion.

5 The cherubim of glory were above the ark overshadowing the mercy seat. It is not possible to speak about these things in detail right now.

• The Mercy Seat covered their acts of rebellion.
• The Mercy Seat was soon the place where sin was to be forgiven

6 With these things prepared like this, the priests enter the first room repeatedly, performing their ministry. 7 But the high priest alone enters the second room, and he does that only once a year, and never without blood, which he offers for himself and for the sins the people had committed in ignorance.

• General priests went in and out of the Holy Place performing duties.
• The High Priest went into the Holy of Holies at least twice on the Day of Atonement.
• Once to offer a sacrifice for his sins and a second time to offer a sacrifice for all other sin.
• Obvious sins could be dealt with any day of the year.
• “sins of ignorance” were covered on the Day of Atonement only.
• “sins of ignorance” – hidden sins or sins they had forgotten.

8 The Holy Spirit was making it clear that the way into the most holy place had not yet been disclosed while the first tabernacle was still standing.

• The closest place a common Jew could get near to God was the outer court.
• Only the High Priest had access to God one day a year.
• They were limited to the access of God because their sins had only been covered and not forgiven.

9 This is a symbol for the present time, during which gifts and sacrifices are offered that cannot perfect the worshiper’s conscience.

• Symbol – picture of the real thing. A copy.

10 They are physical regulations and only deal with food, drink, and various washings imposed until the time of the new order.

• The covering only dealt with the outward behavior and not the problem that existed within.
• They still had a sinful nature.
• “Time of restoration” – to make right or correct.
• All the sins during the OT were dealt with at the cross.

 
NEW COVENANT MINISTRY
11 But Christ has appeared as a high priest of the good things that have come. In the greater and more perfect tabernacle not made with hands (that is, not of this creation),

• Jesus entered the tabernacle pitched by the Lord in Heaven.
• Ephesians 2:6 - He also raised us up with him and seated us with him in the heavens in Christ Jesus,[1]
• Jesus has provided us access to God 24/7.

12 he entered the most holy place once for all time, not by the blood of goats and calves, but by his own blood, having obtained eternal redemption.

• The high priest entered the Holy of Holies with the blood of bulls/calves for his own sin.
• He then reentered with the blood of goats for the people.
• Jesus entered one time with His own perfect blood.
• Jesus’ one time entry was for all eternity. (secure)

13 For if the blood of goats and bulls and the ashes of a young cow, sprinkling those who are defiled, sanctify for the purification of the flesh,

• Atonement was only for behavior

14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our consciences from dead works so that we can serve the living God?

• Christ’s blood & forgiveness was for the renewing of the soul, spirit and body.
• Our old sinful nature was removed and replaced with a new nature.
• Ezekiel 36:26 – I will give you a new heart and put a new spirit within you; I will remove your heart of stone and give you a heart of flesh.[2]
• We became saints who sometimes sin… and not lowly sinners saved by grace.
• Jesus did this through the Spirit… the same Spirit that lives in you and me.
• We have been empowered.

15 Therefore, he is the mediator of a new covenant,

• Mediator – one who intervenes between two parties to ratify a covenant or peace.

so that those who are called might receive the promise of the eternal inheritance, because a death has taken place for redemption from the transgressions committed under the first covenant.

• The OT believers were saved at this point.
• Saved through repentance and faith.
• They believed in the Messiah that was to come.
• They were credited righteousness. Genesis 15:6

16 Where a will exists, the death of the one who made it must be established.

• Whoever makes a will can change it as long as they are alive.
• But the will goes into effect when the person dies.
• It is binding, unalterable and irrevocable.
• Once again, we are secure.

17 For a will is valid only when people die, since it is never in effect while the one who made it is living. 18 That is why even the first covenant was inaugurated with blood.

• God established the covenant with blood.
• It was the animals that died, not the initiator.
• Why blood? – Leviticus 17:11 - For the life of a creature is in the blood, and I have appointed it to you to make atonement on the altar for your lives, since it is the lifeblood that makes atonement.[3]
• The life is in the blood.
• Blood is the symbol of death

19 For when every command had been proclaimed by Moses to all the people according to the law, he took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled the scroll itself and all the people, 20 saying, This is the blood of the covenant that God has ordained for you. 21 In the same way, he sprinkled the tabernacle and all the articles of worship with blood. 22 According to the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness.

• Blood was the symbol of death… if it was just the blood, the animals would not have to die.
• Death had to occur.
• Old Covenant was sealed with blood of animals.
• New Covenant was sealed with blood of Jesus.
• Moses’ actions pointed to what Christ was to come and do in the future.
• Once the Old Covenant was sealed with blood, it could not be altered.
• The New Covenant made the Old Covenant obsolete.
• It took the death of a perfect man to remove the sin of man.

23 Therefore, it was necessary for the copies of the things in the heavens to be purified with these sacrifices, but the heavenly things themselves to be purified with better sacrifices than these.

• Why did the heavenly tabernacle need to be purified?
• Satan brought sin into heaven after he fell.
• He approached God in Job 1:6-7
• Revelation 12:10 says he is still accusing the brethren.

24 For Christ did not enter a sanctuary made with hands (only a model of the true one) but into heaven itself, so that he might now appear in the presence of God for us.

• Jesus never entered into the Holy of Holies in the Temple (Herod’s) because He was not a high priest on earth.
• Now he represents all of God’s children in heaven.

25 He did not do this to offer himself many times, as the high priest enters the sanctuary yearly with the blood of another.

• Jesus’s blood sacrifice made it final… “It is finished.”
• One time only!
• He sat down.

26 Otherwise, he would have had to suffer many times since the foundation of the world. But now he has appeared one time, at the end of the ages, for the removal of sin by the sacrifice of himself.

• Forgiveness occurred at one time.
• He doesn’t climb back up on the cross for any more sin.
• Sin is an issue that has already been dealt with and defeated.
• He died once… never to die again!

27 And just as it is appointed for people to die once—and after this, judgment--

• General statement – Lazarus died twice as well as others in the OT/NT that were raised from the dead.
• Enoch & Elijah never died at all.
• Judgment follows death
• Great White Throne Judgment for non-believers in Revelation 20:11-15.
• Judgment Seat of Christ in 2 Corinthians 5:10.
• Romans 8:1 – Therefore, there is now no condemnation for those in Christ Jesus,[4]

28 so also Christ, having been offered once to bear the sins of many, will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.[5]

• When Jesus returns, He will not be dealing with the sin issue… He already did.
• When we see Jesus face to face… He will not mention one single sin to you.
• We live in a constant state of forgiveness.
• The High Priest always came out to the people with confirmation that their sacrifices had been received.
• When Jesus returns, it will be confirmation that the Father was pleased with His Son’s offering.

[1] Christian Standard Bible (Eph 2:6). (2020). Holman Bible Publishers.
[2] Christian Standard Bible (Eze 36:26). (2020). Holman Bible Publishers.
[3] Christian Standard Bible (Le 17:11–12). (2020). Holman Bible Publishers.
[4] Christian Standard Bible (Ro 8:1). (2020). Holman Bible Publishers.
[5] Christian Standard Bible (Heb 9:1–28). (2020). Holman Bible Publishers.

• Hebrews 7 – Melchizedek – eternal priesthood

A HEAVENLY PRIESTHOOD
HEBREWS 8
1 Now the main point of what is being said is this: We have this kind of high priest, who sat down at the right hand of the throne of the Majesty in the heavens,

• If there is any one thing that I will keep repeating because it is so important is the high priesthood of Jesus in heaven.
• Right hand/side – regarded highly
• 200+ OT – 100+ NT = References
• If we are “in Christ”… where are we now?
• Earthly priests never sat down… too busy.
• Jesus sat down because the work was finished.
• In His redemptive work He is done and seated.
• In His encouragement work He stands.
• Acts 7:55 - 55 Stephen, full of the Holy Spirit, gazed into heaven. He saw the glory of God, and Jesus standing at the right hand of God. 56 He said, “Look, I see the heavens opened and the Son of Man standing at the right hand of God!”[1]

2 a minister of the sanctuary and the true tabernacle that was set up by the Lord and not man.

• Earthly priests worked in the tabernacle that was pitched by man.
• The tabernacle in heaven was pitched by the Lord.
• Which is greater?
• Exodus 25-31 and 35-40.
• 150’ long & 75’ wide.

3 For every high priest is appointed to offer gifts and sacrifices; therefore, it was necessary for this priest also to have something to offer.

• gifts = a portion of their blessings. (commitment)
• sacrifices = an offering for their sin.
• Jesus offered His blood which is greater than the bulls and goats blood. It actually forgave sin.

4 Now if he were on earth, he wouldn’t be a priest, since there are those offering the gifts prescribed by the law.

• Jesus’ priesthood occurs in heaven.
• He was from the tribe of Judah… not Levi.

5 These serve as a copy and shadow of the heavenly things, as Moses was warned when he was about to complete the tabernacle. For God said, Be careful that you make everything according to the pattern (tee-pos = type) that was shown to you on the mountain.

• Moses’ earthly tabernacle was just a shadow of the actual tabernacle in heaven.
• A model.
• A shadow confirms that the real thing exists.

6 But Jesus has now obtained a superior ministry, and to that degree he is the mediator of a better covenant, which has been established on better promises.

• Old Covenant – based on conditional promises.
• OC was dependent on those who received the covenant to fulfill certain requirements in order for the results to be fulfilled.
• OC – If you obey the Law, will bless you. If you disobey the Law, you will be cursed.
• New Covenant – based on unconditional promises.
• NC – Even though the promise is guaranteed, we can still experience blessings and curses based upon logical consequences.
• God’s unconditional covenant with Abraham that he would have many descendants has occurred but we are dealing with the curse of his behavior still today as the descendants of Ishmael battle with the descendants of Isaac.
• OC only convicted people of sin.
• NC empowers people to overcome sin.
• Moses was the mediator of the OC.
• Jesus is the mediator of the NC.
• Who is greater?

 
A SUPERIOR COVENANT
7 For if that first covenant had been faultless, there would have been no occasion for a second one.

• The OC could not make a person righteous.
• The NC not only makes a person righteous but also empowers them to overcome sin on a daily basis.
• Living this life out today is not much different.
• You either have a church that is trying to attain righteousness or a church that is living in their righteousness.

8 But finding fault with his people, he says:
(Jeremiah 31:31-34)

• David, Jeremiah and other OT prophets knew there was another (better) covenant that was coming.
• The writer is saying, “Even Jeremiah knew…”
• “finding fault with them” – the Jews

See, the days are coming, says the Lord,
when I will make a new covenant
with the house of Israel
and with the house of Judah--

• The divided kingdom had occurred after the death of Solomon.
• The house of Israel was the 10 tribes living in the northern part of Israel.
• The house of Judah was the 2 tribes (Judah & Benjamin) living in the southern part of Israel which included Jerusalem.
• Who made the covenant? God did.
• Who is responsible for carrying out the NC?
• Who is the beneficiary of the NC?

9 not like the covenant
that I made with their ancestors
on the day I took them by the hand
to lead them out of the land of Egypt.
I showed no concern for them, says the Lord,
because they did not continue in my covenant.
10 For this is the covenant
that I will make with the house of Israel
after those days, says the Lord:
I will put my laws into their minds
and write them on their hearts.
Deuteronomy 11:18–23 - “Imprint these words of mine on your hearts and minds, bind them as a sign on your hands, and let them be a symbol on your foreheads. 19 Teach them to your children, talking about them when you sit in your house and when you walk along the road, when you lie down and when you get up. 20 Write them on the doorposts of your house and on your gates, 21 so that as long as the heavens are above the earth, your days and those of your children may be many in the land the Lord swore to give your fathers. 22 For if you carefully observe every one of these commands I am giving you to follow—to love the Lord your God, walk in all His ways, and remain faithful to Him— 23 the Lord will drive out all these nations before you, and you will drive out nations greater and stronger than you are.[2]

• phylacteries – Wore the Word on their head & hearts.

I will be their God,
and they will be my people.
11 And each person will not teach his fellow citizen,
and each his brother or sister, saying, “Know the Lord,”
because they will all know me,
from the least to the greatest of them.
12 For I will forgive their wrongdoing,
and I will never again remember their sins.

• This is a much greater promise than the Old Covenant.
• The sin issue is done.
• Jesus’ blood is the perfect offering.

13 By saying a new covenant, he has declared that the first is obsolete. And what is obsolete and growing old is about to pass away.[3]
    - The Old Covenant only atoned (covered) sin.
    - The New Covenant forgives sin.
    - “about to disappear” – The writer knew the Temple
       was about to be destroyed and it was just a few
       years later.
    - The sacrificial system of sacrifices in the Old
       Covenant ended in 70 AD when Titus annihilated
       the Temple.

Lord’s Supper – Jesus’ blood is the perfect sacrifice.

[1] Christian Standard Bible (Ac 7:55–56). (2020). Holman Bible Publishers.
[2] The Holy Bible: Holman Christian standard version. (Dt 11:18–23). (2009). Holman Bible Publishers.
[3] Christian Standard Bible (Heb 8:1–13). (2020). Holman Bible Publishers.

​Acts 7
STEPHEN’S SERMON
1 “Are these things true?” the high priest asked.
2 “Brothers and fathers,” he replied, “listen: The God of glory appeared to our father Abraham

• Stephen’s address opens with “the God of glory” and closes with the glory of God (Acts 7:55); and all the time he spoke, his face radiated that same glory!
• Why? Because Israel was the only nation privileged to have the glory of God as a part of its inheritance
• (Romans 9:4 - 4 They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the temple service, and the promises.[1])[2]

when he was in Mesopotamia, before he settled in Haran, 3 and said to him: Leave your country and relatives, and come to the land that I will show you. (Genesis 12:1)
4 “Then he left the land of the Chaldeans and settled in Haran. From there, after his father died, God had him move to this land in which you are now living.

• Abraham was the founder of the Hebrew nation, and his relationship to God was one of grace and faith.
• God had graciously appeared to him and called him out of heathen darkness into the light of salvation, and Abraham had responded by faith.
• Abraham was saved by grace, through faith, and not because he was circumcised, kept a law, or worshiped in a temple.
• All of those things came afterward (see Rom. 4; Gal. 3).
• He believed the promises of God and it was this faith that saved him.[3]

5 He didn’t give him an inheritance in it—not even a foot of ground—but he promised to give it to him as a possession, and to his descendants after him, even though he was childless. 6 God spoke in this way: His descendants would be strangers in a foreign country (Egypt), and they would enslave and oppress them for four hundred years. 7 I will judge the nation that they will serve as slaves, God said. After this, they will come out and worship me in this place. (Genesis 15:13-14) 8 And so he gave Abraham the covenant of circumcision.

• The Jews prided themselves in their circumcision, failing to understand that the rite was symbolic of an inner spiritual relationship with God (Deut. 10:16; Jer. 4:4; 6:10; Acts 7:51; Gal. 5:1–6; Phil. 3:3; Col. 2:11–12).
• Over the years, the fulfilling of ritual had taken the place of the enjoyment of reality.
• This happens in churches even today.[4]

After this, he fathered Isaac and circumcised him on the eighth day. Isaac became the father of Jacob, and Jacob became the father of the twelve patriarchs.
 
THE PATRIARCHS IN EGYPT
9 “The patriarchs became jealous of Joseph and sold him into Egypt, but God was with him 10 and rescued him out of all his troubles. He gave him favor and wisdom in the sight of Pharaoh, king of Egypt, who appointed him ruler over Egypt and over his whole household. 11 Now a famine and great suffering came over all of Egypt and Canaan, and our ancestors could find no food. 12 When Jacob heard there was grain in Egypt, he sent our ancestors there the first time. 13 The second time, Joseph revealed himself to his brothers, and Joseph’s family became known to Pharaoh. 14 Joseph invited his father Jacob and all his relatives, seventy-five people (Greek Septuagint – Greek translation of the Old Testament - included Joseph’s 5 grandchildren. Stephen was a Hellenistic Jew) in all, 15 and Jacob went down to Egypt. He and our ancestors died there, 16 were carried back to Shechem (between Jerusalem and the Sea of Galilee – Palestinian territory), and were placed in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem.
 
MOSES, A REJECTED SAVIOR
17 “As the time was approaching to fulfill the promise that God had made to Abraham, the people flourished and multiplied in Egypt 18 until a different king who did not know Joseph ruled over Egypt. 19 He dealt deceitfully with our race and oppressed our ancestors by making them abandon their infants outside so that they wouldn’t survive. (Jewish genocide) 20 At this time Moses was born, and he was beautiful in God’s sight. He was cared for in his father’s home for three months. 21 When he was put outside, Pharaoh’s daughter adopted and raised him as her own son. 22 So Moses was educated in all the wisdom of the Egyptians and was powerful in his speech and actions.
23 “When he was forty years old, he decided to visit his own people, the Israelites. 24 When he saw one of them being mistreated, he came to his rescue and avenged the oppressed man by striking down the Egyptian. 25 He assumed his people would understand that God would give them deliverance through him, but they did not understand. 26 The next day he showed up while they were fighting and tried to reconcile them peacefully, saying, ‘Men, you are brothers. Why are you mistreating each other?’
27 “But the one who was mistreating his neighbor pushed Moses aside, saying: Who appointed you a ruler and a judge over us? 28 Do you want to kill me, the same way you killed the Egyptian yesterday? (Exodus 2:14)
29 “When he heard this, Moses fled and became an exile in the land of Midian, where he became the father of two sons. 30 After forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in the flame of a burning bush. 31 When Moses saw it, he was amazed at the sight. As he was approaching to look at it, the voice of the Lord came: 32 I am the God of your ancestors—the God of Abraham, of Isaac, and of Jacob. (Exodus 3:6) Moses began to tremble and did not dare to look.
33 “The Lord said to him: Take off the sandals from your feet, because the place where you are standing is holy ground. 34 I have certainly seen the oppression of my people in Egypt; I have heard their groaning and have come down to set them free. And now, come, I will send you to Egypt. (Exodus 3:5-10)
35 “This Moses, whom they rejected when they said, Who appointed you a ruler and a judge? (Exodus 2:14)—this one God sent as a ruler and a deliverer through the angel who appeared to him in the bush. 36 This man led them out and performed wonders and signs in the land of Egypt, at the Red Sea, and in the wilderness for forty years.
 
ISRAEL’S REBELLION AGAINST GOD
37 “This is the Moses who said to the Israelites: God will raise up for you a prophet like me from among your brothers and sisters. (Deuteronomy 18:15) 38 He is the one who was in the assembly in the wilderness, with the angel who spoke to him on Mount Sinai, and with our ancestors. He received living oracles to give to us. 39 Our ancestors were unwilling to obey him. Instead, they pushed him aside, and in their hearts turned back to Egypt. 40 They told Aaron: Make us gods who will go before us. As for this Moses who brought us out of the land of Egypt, we don’t know what’s happened to him. (Exodus 32:1, 23) 41 They even made a calf in those days, offered sacrifice to the idol, and were celebrating what their hands had made.

• As God was giving Moses the Law… the Israelites were breaking the first two.

42 God turned away and gave them up to worship the stars of heaven, as it is written in the book of the prophets:

• As compared to Romans 1:24-28 – (24 Therefore God delivered them over in the desires of their hearts to sexual impurity, so that their bodies were degraded among themselves. 25 They exchanged the truth of God for a lie, and worshiped and served what has been created instead of the Creator, who is praised forever. Amen.
  26 For this reason God delivered them over to disgraceful passions. Their women exchanged natural sexual relations for unnatural ones. 27 The men in the same way also left natural relations with women and were inflamed in their lust for one another. Men committed shameless acts with men and received in their own persons the appropriate penalty of their error.
• And because they did not think it worthwhile to acknowledge God, God delivered them over to a corrupt mind so that they do what is not right.[5])

House of Israel, did you bring me offerings and sacrifices for forty years in the wilderness?
43 You took up the tent of Moloch and the star of your god Rephan, the images that you made to worship.  So I will send you into exile beyond Babylon. (Amos 5:25-27)

• This included the worship of sex, religious prostitutes and even child sacrifices.

 
GOD’S REAL TABERNACLE
44 “Our ancestors had the tabernacle of the testimony in the wilderness, just as he who spoke to Moses commanded him to make it according to the pattern he had seen. 45 Our ancestors in turn received it and with Joshua brought it in when they dispossessed the nations that God drove out before them, until the days of David. (Exodus 40:34-38) 46 He found favor in God’s sight and asked that he might provide a dwelling place for the God of Jacob. 47 It was Solomon, rather, who built him a house (1 Kings 8:10-11), 48 but the Most High does not dwell in sanctuaries made with hands, as the prophet says:
49 Heaven is my throne, and the earth my footstool. What sort of house will you build for me?
says the Lord, or what will be my resting place?
50 Did not my hand make all these things? (Isaiah 66:1-2)
 - The Jewish defense of their temple was both illogical and unscriptural.
 
RESISTING THE HOLY SPIRIT
51 “You stiff-necked people with uncircumcised hearts and ears! You are always resisting the Holy Spirit. As your ancestors did, you do also. 52 Which of the prophets did your ancestors not persecute? They even killed those who foretold the coming of the Righteous One, whose betrayers and murderers you have now become. 53 You received the law under the direction of angels and yet have not kept it.”

• You refused to submit to God and obey His Laws.
• Even though you memorized the prophets words, you didn’t obey them and you eventually even killed them.
• By the time Jesus came to earth, the truth of God was encrusted with so much tradition that the people could not recognize God’s truth when He did present it.
• Man’s dead traditions had replaced God’s living truth (see Matt. 15:1–20).[6]

 
THE FIRST CHRISTIAN MARTYR
54 When they heard these things, they were enraged and gnashed their teeth at him. 55 Stephen, full of the Holy Spirit, gazed into heaven. He saw the glory of God, and Jesus standing at the right hand of God. 56 He said, “Look, I see the heavens opened and the Son of Man standing at the right hand of God!”

• Stephen’s coronation.

57 They yelled at the top of their voices, covered their ears, and together rushed against him. 58 They dragged him out of the city and began to stone him. And the witnesses laid their garments at the feet of a young man named Saul.

• The men who had witnessed against Stephen, ch. 6:13, were required by the law (Deut. 17:7) to cast the first stones on the transgressor.
• In order that they might not be impeded in the act by their wide and flowing upper garments, they laid these aside, and entrusted them to the care of the young man who was named Saul.
• Then they and the rest of the people hurled stones at Stephen.[7]

59 While they were stoning Stephen, he called out: “Lord Jesus, receive my spirit!” 60 He knelt down and cried out with a loud voice, “Lord, do not hold this sin against them!” And after saying this, he died.[8]
Stephen died a similar death to Jesus and similar last words.

[1] Christian Standard Bible. (2017). (Ro 9:4). Nashville, TN: Holman Bible Publishers.
[2] Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 1, p. 430). Wheaton, IL: Victor Books.
[3] Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 1, p. 431). Wheaton, IL: Victor Books.
[4] Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 1, p. 431). Wheaton, IL: Victor Books.
[5] Christian Standard Bible. (2017). (Ro 1:24–28). Nashville, TN: Holman Bible Publishers.
[6] Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 1, p. 432). Wheaton, IL: Victor Books.
[7] Lange, J. P., Schaff, P., Gotthard, V. L., Gerok, C., & Schaeffer, C. F. (2008). A commentary on the Holy Scriptures: Acts (p. 135). Bellingham, WA: Logos Bible Software.
[8] Christian Standard Bible. (2017). (Ac 7:1–60). Nashville, TN: Holman Bible Publishers.