Day of the Lord

• I don’t know…

THE DAY OF THE LORD
2 PETER 3
1 Dear friends, this is now the second letter I have written to you; in both letters, I want to stir up your sincere understanding by way of reminder, 2 so that you recall the words previously spoken by the holy prophets and the command of our Lord and Savior given through your apostles.

• Peter is reminding them of the good news in the midst of the false teaching.
• This is how we can find encouragement and power to endure the trials of the world.
• As long as our thoughts are fixed on Jesus we will not become distracted by lies. 

3 Above all, be aware of this: Scoffers will come in the last days scoffing and following their own evil desires, 4 saying, “Where is his ‘coming’ that he promised? Ever since our ancestors fell asleep, all things continue as they have been since the beginning of creation.”

• There existed then, as today, unbelievers who are critical of the Christian belief of Christ’s Second Coming.
• But Peter is quick to explain why Christ is waiting: The repentance of the world.
• The same authoritative word of God that brought about creation and the flood, will bring about the return of Christ after the world has had an adequate time to repent.
• After the time of salvation, Jesus will return, and there will be a day of reckoning. 

5 They deliberately overlook this: By the word of God the heavens came into being long ago and the earth was brought about from water and through water.

• God is eternal, without beginning or ending, and He dwells in eternity.
• Eternity is not just “extended time.”
• Rather, it is existence above and apart from time.[1]

6 Through these the world of that time perished when it was flooded. 7 By the same word, the present heavens and earth are stored up for fire, being kept for the day of judgment and destruction of the ungodly.
8 Dear friends, don’t overlook this one fact: With the Lord one day is like a thousand years, and a thousand years like one day.

• In contrast to humans who live but a little while, God invented time as we know it.
• Time is nothing to God.
• So, it is not difficult for God to wait for the right time for Christ’s return.
• He waits so that all people will believe.
• He wants all people to come to repentance, and all who are in Christ escape the impending judgment.

9 The Lord does not delay his promise, as some understand delay, but is patient with you, not wanting any to perish but all to come to repentance.
10 But the day of the Lord will come like a thief; on that day the heavens will pass away with a loud noise, the elements will burn and be dissolved, and the earth and the works on it will be disclosed.

• In a moment, God destroys the heavens and the earth.
• This means that humans do not ultimately destroy the world.
• Rather, Christ returns to whatever state humans leave the world in and creates a new heavens and earth. 

11 Since all these things are to be dissolved in this way, it is clear what sort of people you should be in holy conduct and godliness

• God hates sinfulness and fallenness because it is not of His eternal nature.
• Because this reality is passing away, Christians ought to live righteously and not flirt with their old way of living in sin.
• Because we are godly by nature, we can live righteously.

12 as you wait for the day of God and hasten its coming. Because of that day, the heavens will be dissolved with fire and the elements will melt with heat.

• This is a glimpse of the manner in which Jesus will remake the heavens and the earth.
• Apparently, there is a one-time intense event that Jesus uses to bring about a new heavens and a new earth in which righteousness dwells.
• Notice that this is not God making this current earth better.
• This is a completely new earth.

13 But based on his promise, we wait for new heavens and a new earth, where righteousness dwells.
 
CONCLUSION
14 Therefore, dear friends, while you wait for these things, make every effort to be found without spot or blemish in his sight, at peace.

• Peter is speaking of the active part of Christianity.
• We are saved by grace but empowered by grace to be active in the kingdom.
• Christians are built to live righteously and express the Spirit moment-by-moment and celebrate truth in all that we do.
• Peter encourages this kind of diligence so that we live according to our new natures and make the best of our time when Christ returns.
• He is not threatening Christians with divine judgment.
• We are spotless and blameless in Christ.
• But our behavior can be judged by people.
• By our behavior and demeanor, people will know who we are as Christians.  

15 Also, regard the patience of our Lord as salvation, just as our dear brother Paul has written to you according to the wisdom given to him.

• Peter again highlights God’s patience in waiting for the end.
• The reason for this slowness is God’s desire and willingness for all people to repent and believe in His Son. 

16 He speaks about these things in all his letters. There are some things hard to understand in them. The untaught and unstable will twist them to their own destruction, as they also do with the rest of the Scriptures.

• Peter regarded Paul’s writings as Scripture despite his often-confusing language.
• This is encouraging because it shows that Peter regarded Paul’s letters as Scriptures.
• The apostles had a special understanding of the Holy Spirit’s movement within one another. 

17 Therefore, dear friends, since you know this in advance, be on your guard, so that you are not led away by the error of lawless people and fall from your own stable position.

• The false teachers were encouraging an abuse of Christian freedom by sinful lifestyles.
• Peter is warning the Christians to protect themselves from believing in such nonsense.
• Instead…

18 But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and to the day of eternity.[2]

• Christians are to grow in the grace and knowledge of Jesus Christ.
• Remembering the true Gospel of grace is the key to standing firm against false teachings.[3]

[1] Warren W. Wiersbe, The Bible Exposition Commentary, vol. 2 (Wheaton, IL: Victor Books, 1996), 464.
[2] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), 2 Pe 3:1–18.
[3] Farley, Andrew. www.BibleCommentary.com. 2 Peter 1

Judgment

• Deception - This theme runs throughout the entire chapter.
• To begin with, these teachers’ message is false; Peter called what they taught “destructive heresies.”
• The word heresy originally meant simply “to make a choice,” but then it came to mean “a sect, a party.”
• Promoting a party spirit in a church is one of the works of the flesh (Galatians 5:19-21 - Now the works of the flesh are obvious: sexual immorality, moral impurity, promiscuity, 20 idolatry, sorcery, hatreds, strife, jealousy, outbursts of anger, selfish ambitions, dissensions, factions, 21 envy, drunkenness, carousing, and anything similar. I am warning you about these things—as I warned you before—that those who practice such things will not inherit the kingdom of God.[1]).[2]
• When we hear the thought of judgment on false teachers, we have a tendency to start thinking locally and personally.
• We start judging pastors and teachers in our community or who we group up hearing.
• James 3:1 - Not many should become teachers, my brothers, because you know that we will receive a stricter judgment.[3]
• Well… stop! You are not the judge.
• And don’t ask me what I think… I am not the judge.
• Stay focused on the Truth.
• It is good for you to be a critical thinker and judge the message you are hearing.
• Trust what you know and let God be God.
• We are definitely not the judge of people’s eternity.

THE JUDGMENT OF FALSE TEACHERS
2 PETER 2
1 There were indeed false prophets among the people, just as there will be false teachers among you.

• Peter is comparing Old Testament false prophets to New Testament false teachers.
• Both are types of teachers that are intentionally leading people astray with false teaching.
• False teaching is always destructive because wrong spiritual beliefs can destroy people.
• These heresies always deny the identity of Jesus.
• Heresy in Scripture is almost always connected to this denial while encouraging sinful living.

They will bring in destructive heresies, even denying the Master who bought them, and will bring swift destruction on themselves. 2 Many will follow their depraved ways, and the way of truth will be maligned because of them.

• The false teachers were likely using the name of Jesus to exploit others to deceive the masses for money.
• In modern times, we see this type of heresy in prosperity theology.
• This theology argues that Christ accomplished health and wealth on the cross for believers.
• Yet this heresy focuses too much on monetary gain and distorts the work of Christ.
• Teachers will use the Word of God to gather their audience/followers.
• They will earn their trust.
• Trust has magnificent value.
• Then, they will enter into their teachings, their own beliefs, values, and agendas.
• Our society today calls this “grooming”.

3 They will exploit you in their greed with made-up stories. Their condemnation, pronounced long ago, is not idle, and their destruction does not sleep. 4 For if God didn’t spare the angels who sinned but cast them into hell and delivered them in chains of utter darkness to be kept for judgment;

• The first example is that of fallen angels.
• This refers either to their fall with Satan in his rebellion against God (Ezek. 28:15) or to the sin of angels in Genesis 6:1–4.
• Since Peter’s other two illustrations in this section are from Genesis (chaps. 7; 19), perhaps this one is too, though it is difficult to be sure.
• If God in His justice punished angels, surely He would not hesitate to punish people.
• He plunged the angels into hell, literally, “tartarus” apparently a prison of custody (gloomy dungeons) between the time of the judgment and their ultimate consignment to the eternal lake of fire.
• There will be no future trial for their doom is already sealed.
• False prophets, Peter argued, will taste the same judgment as the rebellious angels.[4]

5 and if he didn’t spare the ancient world, but protected Noah, a preacher of righteousness, and seven others, when he brought the flood on the world of the ungodly;

• The flood was a very real historical event, according to Peter.
• The story of Noah and the flood is used here to illustrate the coming divine judgment upon unbelievers.
• But Noah, who was righteous, was spared.
• This is significant because Peter argues for the Christian’s safety in Christ throughout his letter.
• Christians all possess righteousness through faith in Jesus.
• Therefore, we have no reason to fear judgment.

6 and if he reduced the cities of Sodom and Gomorrah to ashes and condemned them to extinction, making them an example of what is coming to the ungodly; 7 and if he rescued righteous Lot, distressed by the depraved behavior of the immoral 8 (for as that righteous man lived among them day by day, his righteous soul was tormented by the lawless deeds he saw and heard)--

• Peter is speaking of spiritual DNA.
• When God saves a person, they are righteous to the core.
• This new righteous nature grates against the ways of the world.

9 then the Lord knows how to rescue the godly from trials and to keep the unrighteous under punishment for the day of judgment,

• Peter is speaking of godliness as a nature, not as a spiritual track record.
• When we believe in Jesus, we are made godly to the core of our beings.

10 especially those who follow the polluting desires of the flesh and despise authority. Bold, arrogant people! They are not afraid to slander the glorious ones; 11 however, angels, who are greater in might and power, do not bring a slanderous charge against them before the Lord. 12 But these people, like irrational animals—creatures of instinct born to be caught and destroyed—slander what they do not understand, and in their destruction they too will be destroyed.

• Peter is speaking of the destruction of these false teachers trying to mislead the church.
• This is a clear presentation of eternal judgement that awaits all who reject the Gospel.
• Peter leaves no room for a theology of universalism in his letter.

13 They will be paid back with harm for the harm they have done. They consider it a pleasure to carouse in broad daylight.

• The false teachers were encouraging a celebration of sin that was unfitting for Christians and incompatible with the righteous nature of the Christian.
• False teaching, as defined by the New Testament, is almost always characterized by licentiousness and immorality.
• Believers cannot continue in sin in this way and, therefore, can never be considered false teachers according to the New Testament definition of the term.
• Those teachers who are compatible with sin, in this context, are considered stains and blemishes.

They are spots and blemishes, delighting in their deceptions while they feast with you. 14 They have eyes full of adultery that never stop looking for sin. They seduce unstable people and have hearts trained in greed. Children under a curse!

• Accursed brood (NIV)
• Dead souls (Message)
• Our souls can be influenced by all types of beliefs even though our spirit is righteous and new.

15 They have gone astray by abandoning the straight path and have followed the path of Balaam, the son of Bosor, who loved the wages of wickedness 16 but received a rebuke for his lawlessness: A speechless donkey spoke with a human voice and restrained the prophet’s madness.

• Peter knew his Old Testament Scriptures.
• He had already used Noah and Lot to illustrate his words, and now, he used the Prophet Balaam.
• The story of Balaam is found in Numbers 22–25.
• Balaam is a mysterious character, a Gentile prophet who tried to curse the Jews.[5]

17 These people are springs without water, mists driven by a storm.

• Peter speaks of the impending judgment and destruction upon all who reject the Gospel.
• In the specific context, the false teachers are in focus but all who reject Jesus will be judged.

The gloom of darkness has been reserved for them.

• False teachers are destined for eternal judgment if they remain unrepentant.
• This is because genuine false teachers are not born again.

18 For by uttering boastful, empty words, they seduce, with fleshly desires and debauchery, people who have barely escaped from those who live in error.

• The false teachers live in error inherently.
• Those young believers whom they mislead are barely escaping the false teaching because they are saved but immature and consequently influenced by the lies being promoted.

19 They promise them freedom, but they themselves are slaves of corruption, since people are enslaved to whatever defeats them.

• Christians are not slaves of sin and corruption.
• Rather, we are slaves of righteousness and of the Holy Spirit.
• Therefore, this is another label for the false teachers.
• These teachers were evidently spreading false beliefs and causing corruption in the community.

20 For if, having escaped the world’s impurity through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in these things and defeated, the last state is worse for them than the first.

• The “they” spoken of here is likely Christians because this particular group is said to have escaped the world.
• However, their Christian maturity is suspect because they are influenced by false teachings, at least to some degree, and need to remember the gospel of grace, which saved them.
• If they continue to be deceived, they will continue to be miserable because their behavior is incompatible with the new heart given to them by God.
• This is why their last state is worse than before, they believed.
• Unbelievers are compatible with sin and can participate in it freely.
• Christians who participate in sin are miserable.

21 For it would have been better for them not to have known the way of righteousness than, after knowing it, to turn back from the holy command delivered to them.]

• Peter is not speaking of the law of Moses but rather loving one another as Christ has loved us (John 13:34; 1 John 3:23).
• These are the New Covenant laws of God.[6]
• There is no indication that the false teachers had ever experienced the new birth.
• They had knowledge of salvation and could use the language of the church, but they lacked that true saving experience with the Lord.
• At one time they had even received the Word of God (2 Peter 2:21), but then they turned away from it. They never trusted Christ and became His sheep.[7]

22 It has happened to them according to the true proverb: A dog returns to its own vomit, and, “A washed sow returns to wallowing in the mud.”[8]

• Proverbs 26:11
• The Jews called the Gentiles “dogs” because a dog was nothing but a filthy scavenger who lived on garbage!
• It was hardly a title of respect and endearment![9]
• The pig was washed on the outside, but remained a pig; the dog was “cleaned up” on the inside, but remained a dog.
• The pig looked better and the dog felt better, but neither one had been changed.
• They each had the same old nature, not a new one.[10]

[1] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Ga 5:19–21.
[2] Warren W. Wiersbe, The Bible Exposition Commentary, vol. 2 (Wheaton, IL: Victor Books, 1996), 447.
[3] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Jas 3:1.
[4] Kenneth O. Gangel, “2 Peter,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 870.
[5] Warren W. Wiersbe, The Bible Exposition Commentary, vol. 2 (Wheaton, IL: Victor Books, 1996), 455.
[6] Farley, Andrew. www.BibleCommentary.com. 2 Peter 1
[7] Warren W. Wiersbe, The Bible Exposition Commentary, vol. 2 (Wheaton, IL: Victor Books, 1996), 460.
[8] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), 2 Pe 2:1–22.
[9] Warren W. Wiersbe, The Bible Exposition Commentary, vol. 2 (Wheaton, IL: Victor Books, 1996), 460.
[10] Warren W. Wiersbe, The Bible Exposition Commentary, vol. 2 (Wheaton, IL: Victor Books, 1996), 460.

67 AD

• Peter knows that his time on Earth is also ending.
• He is burdened to write one last letter to the churches in the Diaspora (the Jews who are dispersed into Gentile nations).
• He has it on his heart to remind them of the things of Christ that have been deposited in them, to encourage them to continue to walk steadfastly in the Lord and to warn them of coming false teachers.
• The differences between these two epistles are also significant.
• The first epistle ends, "Stand firm in it [grace]" (5:12).
• Its theme is the sufficiency of God's grace.
• We need to stand fast in grace as Christians.
• The second epistle ends, "grow in … grace" (3:18).
• Its theme is the responsibility of grace.
• We need to keep growing in God's grace.
• This second letter builds on the first: We do not only need to stand fast in grace, but we also need to keep growing in it.
• PETER WRITES 2 PETER
• Year: A.D. 67
• From: Rome
• To: The churches in northwest Asia: Pontus, North Galatia, Cappadocia, and Bithynia.
• Provocation: Peter reminds the churches of the true apostolic message, which is being threatened.
• He also encourages the believers to cultivate their spiritual lives.
• Peter warns the church about the coming of false teachers and their destructive heresies, exposing their motives and teachings in detail.
• He also informs the churches that his time on this earth is closing.
• Peter ends the letter by commending to them Paul’s letters, which he calls “Scripture.”

 
GREETING
2 PETER 1
1 Simeon Peter, a servant and an apostle of Jesus Christ:

• Simon was Peter's Hebrew name, and Peter is the Greek translation of the nickname Cephas (Rocky, cf. Matt. 16:18).
• There is only one Peter mentioned in the New Testament
• Peter establishes his identity as an apostle to establish his authority and encourage the church to guard against false doctrines that violate the true faith.
• Peter was not a newcomer onto the Christian scene.
• He had walked with Jesus, learned from Jesus, and knew the Gospel very well.
• Therefore, he was able to speak with such authority.

To those who have received a faith equal to ours through the righteousness of our God and Savior Jesus Christ.

• Peter encourages the church not with a different message but with the same Gospel that he has always taught.
• This Gospel involves the righteousness of God given to all through faith in Jesus.

2 May grace and peace be multiplied to you through the knowledge of God and of Jesus our Lord.

• All believers understand the Gospel on some fundamental level.
• However, every Christian is also maturing in their knowledge, not of religious rules and customs, but of this grace of God.
• The more we understand the Gospel, the more grace and peace will multiply in our lives experientially.
• This will allow for general stability in Christ despite individual struggles we may encounter.

 
GROWTH IN THE FAITH
3 His divine power has given us everything required for life

• Through the true knowledge of God, the Gospel of grace, we have been equipped fully with everything we need for life and godliness.
• This is because Jesus Christ, the living Son of God, is alive within us.
• This startling reality means that we do not need rules and regulations for the Christian life.
• Furthermore, we do not need to perfect ourselves or equip ourselves somehow.
• What we need to do is learn all that we already have in Christ.
• We have total forgiveness for sins and an entirely new nature.
• When you proclaim the Gospel, don’t give me a website… give me the Scripture reference.

and godliness through the knowledge of him who called us by his own glory and goodness.

• If the God we know is not excellent then we need to rethink the God in whom we believe.
• We don’t need to try to be thankful or try to celebrate God.
• We must recognize his awesomeness and allow natural thankfulness to arise.
• His excellence is manifested fully in the Gospel of Grace and the person of Jesus.
• As we focus on everything Jesus has done, we will truly understand God's nature.
• If the Gospel we believe is anything but magnificent, then we believe a false Gospel.
• "Each man must make a choice. Either he becomes freed from sin or further enslaved to sin."

4 By these he has given us very great and precious promises, so that through them you may share in the divine nature, escaping the corruption that is in the world because of evil desire.

• Believers have escaped their previous way of life in which they were enslaved to sin.
• We now have God’s very nature within us.
• God is so fused to us that we participate in His godly nature.
• This is the heart of the true Gospel.
• We are not only perfectly forgiven but righteous to the core of our beings.

5 For this very reason, make every effort to supplement your faith with goodness, goodness with knowledge, 6 knowledge with self-control, self-control with endurance, endurance with godliness, 7 godliness with brotherly affection, and brotherly affection with love.

• Because we are partakers of the divine nature, and because we have everything we need for life and godliness, we can mature into our salvation through new behavior and mindsets.
• Each of these characteristics listed come from the very nature of the Spirit.
• These traits are His traits produced within His children.
• So, we don’t need to work on conjuring attributes such as self-control.
• We simply let God produce self-control and all of His fruit within us.
• We receive it and transmit it to others.
• Power steering in the car has progressed over the years.
• Model T > Tesla

8 For if you possess these qualities in increasing measure, they will keep you from being useless or unfruitful in the knowledge of our Lord Jesus Christ. 9 The person who lacks these things is blind and shortsighted and has forgotten the cleansing from his past sins.

• The one who lacks: Those believers who lack these characteristics or commit sins have forgotten their identity.
• As we think about Christ and our purification from sins, these qualities will increase in our behavior.
• As we understand grace better, we will see God’s amazing fruit coming through as we enjoy rest in Him.

10 Therefore, brothers and sisters, make every effort to confirm your calling and election, because if you do these things you will never stumble.

• This is not an encouragement for Christians to doubt whether or not they are true believers.
• This is a behavior verse.
• Peter wants Christians to embody their identity through behavior consistent with their righteousness in Christ.

11 For in this way, entry into the eternal kingdom of our Lord and Savior Jesus Christ will be richly provided for you.

• Peter, while potentially referencing Heaven, is more likely speaking about the kingdom being actively supplied to us in the present.
• God’s kingdom has come in Christ, and we can participate in it through behavior fitting with our identity in Christ.

12 Therefore I will always remind you about these things, even though you know them and are established in the truth you now have. 13 I think it is right, as long as I am in this bodily tent, to wake you up with a reminder, 14 since I know that I will soon lay aside my tent, as our Lord Jesus Christ has indeed made clear to me. 15 And I will also make every effort so that you are able to recall these things at any time after my departure.

• Believers know the truth of the Gospel, but we need to be continuously reminded of God's grace.
• We need to be reminded of our forgiveness, newness, and closeness to God.
• Peter made it his mission to remind the church of the Gospel so they could recall the truth whenever needed, even after his death.
• This is especially pertinent in the midst of the false teachings they were encountering.

 
THE TRUSTWORTHY PROPHETIC WORD
16 For we did not follow cleverly contrived myths when we made known to you the power and coming of our Lord Jesus Christ; instead, we were eyewitnesses of his majesty.

• Peter is speaking of the first coming of Jesus Christ.
• Because he and the other apostles saw Jesus and learned from Him directly, they had an authoritative message from God.
• This message was the pure Gospel of grace, free from odd theology or cleverly devised tales.

17 For he received honor and glory from God the Father when the voice came to him from the Majestic Glory, saying “This is my beloved Son, with whom I am well-pleased!”

• Jesus’ identity as God’s Son was validated visibly during His earthly ministry.
• Thus, we must believe in Jesus’ true identity to be saved.
• This is the message that the apostles brought to the world.
• The gate to God is narrow, not because being a true believer is so hard, but because of the exclusivity of Jesus.
• He is the one path to God, and this is a difficult message for the world to hear.

18 We ourselves heard this voice when it came from heaven while we were with him on the holy mountain. 19 We also have the prophetic word strongly confirmed, and you will do well to pay attention to it,

• The prophetic word is the identity of Jesus as God’s one and only Son.
• This is the message spoken by the Holy Spirit.
• The Spirit is forever perpetually communicating to the world about Jesus.
• If we hear something that contradicts the Gospel, then it is not from the Spirit.

as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts.

• Jesus, the lamp shining in the dark, wants to save everyone.
• When we agree with the prophetic word about Jesus’ identity, we are given God’s light in a dark world.
• According to Peter, the key to Christianity is not moralism or ethics but knowing the person of Jesus, who is life itself.[1]

20 Above all, you know this: No prophecy of Scripture comes from the prophet’s own interpretation, 21 because no prophecy ever came by the will of man; instead, men spoke from God as they were carried along by the Holy Spirit.[2]

[1] Farley, Andrew. www.BibleCommentary.com. 2 Peter 1
[2] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), 2 Pe 1:1–21.