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What is forgiveness?
         - Do biblical writers, like many Christians writing today, ever equate “apologizing” with seeking forgiveness?
         - Apologizing is not only unscriptural, it is the world’s unsatisfactory substitute for forgiveness.[1]

- Tony - Releasing an individual from any blame or harm they have caused due to their action, inaction, or words.
- Dave  – Releasing another from an offense
- Tony - Extending grace regardless of the weight and depth of the offense or offender.
- Steve - Letting go of a wrong done when you don't deserve it.
- Joel - No longer considering someone guilty that has wronged you? Restoring them to good standing in relation to you in spite of their actions.
- Lucas – From God's standpoint it's the impartation of righteousness towards those who believe, despite our behavior. From man's viewpoint it's the ability to release one another from the prison of guilt and shame so that we can experience life.
- Randy - The acknowledgement and response to my hopefully humble admission of a wrong.
- Jerry - Forgiveness is multifaceted. It involves refusing to hate or harbor a grudge against those who have wronged you. It involves refusing to let the pain of past wrongs debilitate you--being able to live well with the pain. My prof at SWBTS, Jack McGorman, used to say, Forgiveness is most difficult because it always involves a broken heart.
- Rick - to erase a debt and release the memory of it. You can’t be forgiven and be in a deficit relationship.
- Steve - The releasing of a debt.
- Lynn - Rare and Everything. At the heart of love. Forgiving is really just one of the many things that serves to empty me of my self-importance. Then, on a good day, when God uses me and shapes me in His will...then, I get a glimpse of God through as I witness Love through me to use me. Brings us back to the 'oneness'. I personally become spiritually weakened by resentment. It's like turning against yourself to resent... It's resentment that eats away the intimacy, the trust and love in many relationships.
- LeAnna - Releasing the anger, hurt, bad feelings you have toward a person. No longer holding that against them. Letting God have it
- Rio - Forgiveness is letting go of the wrong doing that was against you by someone else and accepting them as someone you can fellowship with.
- Larissa - Giving up your pride and control to preserve relationship.
- Eric – A persons resolve to shift their perspective of another. A choice to see another, not through lens of wrongs committed, but rather by the lens of their intrinsic value as a a human. In that shift is the erasure of all bitterness held due to wrongs of the other.
- Heidi – Forgiveness is acknowledging that someone hurt me and letting it go, not reliving it, not bringing it back up and trying to forget it. I realized that if God’s grace is meant for me it is also meant for anyone who hurts me and I pray they will know His grace too.
- Jordan - Forgiveness is something given to someone who has committed an act of wrong doing either intentionally or unintentionally against another. It is the moment when the offended person makes a conscious choice to extend grace to the offender. In this act of extending grace the recipient receives something they do not deserve and cannot earn. This is because the act of forgiveness is entirely dependent upon the individual's heart and mindset toward their offender. The offensive act is not forgotten, it is simply understood that the offended individual will extend a gracious attitude in regards to the offensive act. Due to our unredeemed earth suits true forgiveness is a difficult if not an impossible act to accomplish. Only God can offer forgiveness and never bring the offense back to mind without an attitude of grace. Forgiveness is an act of love.
- Keith - It is the ability to trust the wrong imposed on me was the spiritual forces disturbing the peace in heavenly places.
- Luke - A release from responsibility.
- Devin - To relationally move back to a previous position.
- Chad - the improbable action of no longer holding a grudge against another for a wrong committed against you. Understanding that love exceeds the committed wrong.
- Wes - it's recognizing the spiritual reality of an offense.
- Jonathan - There is absolutely nothing hindering our friendship. You and I can walk with the utmost confidence in our relationship.
- Erik - His Gift to us for His Glory!
- Kiersten - Well the first words that came to mind are acceptance, forgetting, gift, fully loved. Forgiveness is a gift through the holy, glorious sacrificing love of God in which through His Son's death and resurrection He fully accepts us loves us and forgets all that we have done and will do. Forgiveness is freeing!!
- Billy - Not counting our sins against us and choosing not to remember them no more.

Forgiveness is not a feeling;
Forgiveness is a  promise!
     - When our God forgives us, He promises that He will not remember our sins against us anymore.
     - God can’t forget (like you and I can).
     - God can choose not to remember.
     - To “not remember” is simply a graphic way of saying, “I will not bring up these matters to you or others in the future. I will bury them and not exhume the bones to beat you over the head with them. I will never use these sins against you.”[2]

Luke 17:1-10 – 1 He said to His disciples, “Offenses will certainly come, but woe to the one they come through! 2 It would be better for him if a millstone were hung around his neck and he were thrown into the sea than for him to cause one of these little ones to stumble. 3 Be on your guard. If your brother sins, rebuke him, and if he repents, forgive him.
       - Kidney stones vs pregnancy
       - Put your finger in a vice and squeeze it until it hurts. Now turn it 4 more times… those are kidney stones.
       - “Rebuke” – Go to them when there is an issue. (pregnancy)
       - Forgiveness (kidney stones) seems much easier than rebuking.
4 And if he sins against you seven times in a day, and comes back to you seven times, saying, ‘I repent,’ you must forgive him.”
       - If you get popped in the nose by your friend because they get angry you are to forgive them when they repent.
       - 15 minutes later they pop you in the nose again.
       - They repeat this seven times. (kidney stones)
5 The apostles said to the Lord, “Increase our faith.”
6 “If you have faith the size of a mustard seed,”  the Lord said, “you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you.
       - This is not a faith issue.
       - You can have the smallest ounce of faith.
       - This is an obedience issue.
       - Not enough faith excuse is removed.
       - Jesus uses the mulberry tree for a reason.
       - “I see no repentance.”
       - The mulberry tree didn’t grow in a day… What stage of repentance are they? Beginning?

7 “Which one of you having a slave tending sheep or plowing will say to him when he comes in from the field, ‘Come at once and sit down to eat’? 8 Instead, will he not tell him, ‘Prepare something for me to eat, get ready, and serve me while I eat and drink; later you can eat and drink’? 9 Does he thank that slave because he did what was commanded? 10 In the same way, when you have done all that you were commanded, you should say, ‘We are good-for-nothing slaves; we’ve only done our duty.’ ” [3]
     -      The third excuse Jesus quickly removes from the table is “I don’t feel like it.”
     -      Who are we to let our feelings dictate our obedience?

Forgiveness is a promise that God will not remember any of that which I have done against Him. It is a continual process to never bring it up again so our relationship can remain perfected.

[1] Adams, J. E. (1989). From forgiven to forgiving (p. 10). Wheaton, IL: Victor Books.
[2] Adams, J. E. (1989). From forgiven to forgiving (p. 12). Wheaton, IL: Victor Books.
[3] The Holy Bible: Holman Christian standard version. (2009). (Lk 17:1–10). Nashville: Holman Bible Publishers.

Esther 6
1 That night sleep escaped the king, so he ordered the book recording daily events to be brought and read to the king. 2 They found the written report of how Mordecai had informed on Bigthana and Teresh, two eunuchs who guarded the king’s entrance, when they planned to assassinate King Ahasuerus. 3 The king inquired, “What honor and special recognition have been given to Mordecai for this act?”
The king’s personal attendants replied, “Nothing has been done for him.”
4 The king asked, “Who is in the court?” Now Haman was just entering the outer court of the palace to ask the king to hang Mordecai on the gallows he had prepared for him.
5 The king’s attendants answered him, “Haman is there, standing in the court.”
“Have him enter,” the king ordered.
6 Haman entered, and the king asked him, “What should be done for the man the king wants to honor?”
Haman thought to himself, “Who is it the king would want to honor more than me?” 7 Haman told the king, “For the man the king wants to honor: 8 Have them bring a royal garment that the king himself has worn and a horse the king himself has ridden, which has a royal diadem on its head. 9 Put the garment and the horse under the charge of one of the king’s most noble officials. Have them clothe the man the king wants to honor, parade him on the horse through the city square, and proclaim before him, ‘This is what is done for the man the king wants to honor.’ ”
10 The king told Haman, “Hurry, and do just as you proposed. Take a garment and a horse for Mordecai the Jew, who is sitting at the King’s Gate. Do not leave out anything you have suggested.” 11 So Haman took the garment and the horse. He clothed Mordecai and paraded him through the city square, crying out before him, “This is what is done for the man the king wants to honor.”
12 Then Mordecai returned to the King’s Gate, but Haman, overwhelmed, hurried off for home with his head covered. 13 Haman told his wife Zeresh and all his friends everything that had happened. His advisers and his wife Zeresh said to him, “Since Mordecai is Jewish, and you have begun to fall before him, you won’t overcome him, because your downfall is certain.” 14 While they were still speaking with him, the eunuchs of the king arrived and rushed Haman to the banquet Esther had prepared.

Esther 7
1 The king and Haman came to feast with Esther the queen. 2 Once again, on the second day while drinking wine, the king asked Esther, “Queen Esther, whatever you ask will be given to you. Whatever you seek, even to half the kingdom, will be done.”
3 Queen Esther answered, “If I have obtained your approval, my king, and if the king is pleased, spare my life—this is my request; and spare my people—this is my desire. 4 For my people and I have been sold out to destruction, death, and extermination. If we had merely been sold as male and female slaves, I would have kept silent. Indeed, the trouble wouldn’t be worth burdening the king.”
5 King Ahasuerus spoke up and asked Queen Esther, “Who is this, and where is the one who would devise such a scheme?”
6 Esther answered, “The adversary and enemy is this evil Haman.”
Haman stood terrified before the king and queen. 7 Angered by this, the king arose from where they were drinking wine and went to the palace garden. Haman remained to beg Queen Esther for his life because he realized the king was planning something terrible for him. 8 Just as the king returned from the palace garden to the house of wine drinking, Haman was falling on the couch where Esther was reclining. The king exclaimed, “Would he actually violate the queen while I am in the palace?” As soon as the statement left the king’s mouth, Haman’s face was covered.
9 Harbona, one of the royal eunuchs, said: “There is a gallows 75 feet tall at Haman’s house that he made for Mordecai, who gave the report that saved the king.”
The king commanded, “Hang him on it.”
10 They hanged Haman on the gallows he had prepared for Mordecai. Then the king’s anger subsided.

Esther 8
1 That same day King Ahasuerus awarded Queen Esther the estate of Haman, the enemy of the Jews. Mordecai entered the king’s presence because Esther had revealed her relationship to Mordecai. 2 The king removed his signet ring he had recovered from Haman and gave it to Mordecai, and Esther put him in charge of Haman’s estate.
3 Then Esther addressed the king again. She fell at his feet, wept, and begged him to revoke the evil of Haman the Agagite, and his plot he had devised against the Jews. 4 The king extended the gold scepter toward Esther, so she got up and stood before the king.
5 She said, “If it pleases the king, and I have found approval before him, if the matter seems right to the king and I am pleasing in his sight, let a royal edict be written. Let it revoke the documents the scheming Haman son of Hammedatha the Agagite, wrote to destroy the Jews who are in all the king’s provinces. 6 For how could I bear to see the disaster that would come on my people? How could I bear to see the destruction of my relatives?”
7 King Ahasuerus said to Esther the Queen and to Mordecai the Jew, “Look, I have given Haman’s estate to Esther, and he was hanged on the gallows because he attacked the Jews. 8 You may write in the king’s name whatever pleases you concerning the Jews, and seal it with the royal signet ring. A document written in the king’s name and sealed with the royal signet ring cannot be revoked.”
9 On the twenty-third day of the third month (that is, the month Sivan), the royal scribes were summoned. Everything was written exactly as Mordecai ordered for the Jews, to the satraps, the governors, and the officials of the 127 provinces from India to Cush. The edict was written for each province in its own script, for each ethnic group in its own language, and to the Jews in their own script and language.
10 Mordecai wrote in King Ahasuerus’s name and sealed the edicts with the royal signet ring. He sent the documents by mounted couriers, who rode fast horses bred from the royal racing mares.
11 The king’s edict gave the Jews in each and every city the right to assemble and defend themselves, to destroy, kill, and annihilate every ethnic and provincial army hostile to them, including women and children, and to take their possessions as spoils of war. 12 This would take place on a single day throughout all the provinces of King Ahasuerus, on the thirteenth day of the twelfth month, the month Adar. l
13 A copy of the text, issued as law throughout every province, was distributed to all the peoples so the Jews could be ready to avenge themselves against their enemies on that day. 14 The couriers rode out in haste on their royal horses at the king’s urgent command. The law was also issued in the fortress of Susa.
15 Mordecai went from the king’s presence clothed in royal purple and white, with a great gold crown and a purple robe of fine linen. The city of Susa shouted and rejoiced, 16 and the Jews celebrated with gladness, joy, and honor. 17 In every province and every city, wherever the king’s command and his law reached, joy and rejoicing took place among the Jews. There was a celebration and a holiday. And many of the ethnic groups of the land professed themselves to be Jews because fear of the Jews had overcome them.

Esther 9
1 The king’s command and law went into effect on the thirteenth day of the twelfth month, the month Adar. On the day when the Jews’ enemies had hoped to overpower them, just the opposite happened. The Jews overpowered those who hated them. 2 In each of King Ahasuerus’s provinces the Jews assembled in their cities to attack those who intended to harm them. Not a single person could withstand them; terror of them fell on every nationality.
3 All the officials of the provinces, the satraps, the governors, and the royal civil administrators aided the Jews because they were afraid of Mordecai. 4 For Mordecai exercised great power in the palace, and his fame spread throughout the provinces as he became more and more powerful.
5 The Jews put all their enemies to the sword, killing and destroying them. They did what they pleased to those who hated them. 6 In the fortress of Susa the Jews killed and destroyed 500 men, 7 including Parshandatha, Dalphon, Aspatha, 8 Poratha, Adalia, Aridatha, 9 Parmashta, Arisai, Aridai, and Vaizatha. 10 They killed these 10 sons of Haman son of Hammedatha, the enemy of the Jews. However, they did not seize any plunder.
11 On that day the number of people killed in the fortress of Susa was reported to the king. 12 The king said to Queen Esther, “In the fortress of Susa the Jews have killed and destroyed 500 men, including Haman’s 10 sons. What have they done in the rest of the royal provinces? Whatever you ask will be given to you. Whatever you seek will also be done.”
13 Esther answered, “If it pleases the king, may the Jews who are in Susa also have tomorrow to carry out today’s law, and may the bodies of Haman’s 10 sons be hung on the gallows.” 14 The king gave the orders for this to be done, so a law was announced in Susa, and they hung the bodies of Haman’s 10 sons. 15 The Jews in Susa assembled again on the fourteenth day of the month of Adar and killed 300 men in Susa, but they did not seize any plunder.
16 The rest of the Jews in the royal provinces assembled, defended themselves, and got rid of their enemies. They killed 75,000 of those who hated them, but they did not seize any plunder. 17 They fought on the thirteenth day of the month of Adar and rested on the fourteenth, and it became a day of feasting and rejoicing.
18 But the Jews in Susa had assembled on the thirteenth and the fourteenth days of the month. They rested on the fifteenth day of the month, and it became a day of feasting and rejoicing. 19 This explains why the rural Jews who live in villages observe the fourteenth day of the month of Adar as a time of rejoicing and feasting. It is a holiday when they send gifts to one another.
20 Mordecai recorded these events and sent letters to all the Jews in all of King Ahasuerus’s provinces, both near and far. 21 He ordered them to celebrate the fourteenth and fifteenth days of the month Adar every year 22 because during those days the Jews got rid of their enemies. That was the month when their sorrow was turned into rejoicing and their mourning into a holiday. They were to be days of feasting, rejoicing, and of sending gifts to one another and the poor.
23 So the Jews agreed to continue the practice they had begun, as Mordecai had written them to do. 24 For Haman son of Hammedatha the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them. He cast the Pur (that is, the lot) to crush and destroy them. 25 But when the matter was brought before the king, he commanded by letter that the evil plan Haman had devised against the Jews return on his own head and that he should be hanged with his sons on the gallows. 26 For this reason these days are called Purim, from the word Pur.
Because of all the instructions in this letter as well as what they had witnessed and what had happened to them, 27 the Jews bound themselves, their descendants, and all who joined with them to a commitment that they would not fail to celebrate these two days each and every year according to the written instructions and according to the time appointed. 28 These days are remembered and celebrated by every generation, family, province, and city, so that these days of Purim will not lose their significance in Jewish life and their memory will not fade from their descendants.
29 Queen Esther daughter of Abihail, along with Mordecai the Jew, wrote this second letter with full authority to confirm the letter about Purim. 30 He sent letters with messages of peace and faithfulness to all the Jews who were in the 127 provinces of the kingdom of Ahasuerus, 31 in order to confirm these days of Purim at their proper time just as Mordecai the Jew and Queen Esther had established them and just as they had committed themselves and their descendants to the practices of fasting and lamentation. 32 So Esther’s command confirmed these customs of Purim, which were then written into the record.

Esther 10
1 King Ahasuerus imposed a tax throughout the land even to the farthest shores. 2 All of his powerful and magnificent accomplishments and the detailed account of Mordecai’s great rank to which the king had honored him, have they not been written in the Historical Records of the Kings of Media and Persia? 3 Mordecai the Jew was second only to King Ahasuerus, famous among the Jews, and highly popular with many of his relatives. He continued to seek good for his people and to speak for the welfare of all his descendants.[1]

[1] The Holy Bible: Holman Christian standard version. (2009). (Es 6:1–10:3). Nashville: Holman Bible Publishers.

Esther 1
1 These events took place during the days of Ahasuerus (Xerxes 1), who ruled 127 provinces from India to Cush. 2 In those days King Ahasuerus reigned from his royal throne in the fortress at Susa. 3 He held a feast in the third year (483 BC) of his reign (486 BC) for all his officials and staff, the army of Persia and Media, the nobles, and the officials from the provinces. 4 He displayed the glorious wealth of his kingdom and the magnificent splendor of his greatness for a total of 180 days (6 months).

5 At the end of this time, the king held a week-long banquet in the garden courtyard of the royal palace for all the people, from the greatest to the least, who were present in the fortress of Susa. 6 White and violet linen hangings were fastened with fine white and purple linen cords to silver rods on marble columns. Gold and silver couches were arranged on a mosaic pavement of red feldspar, marble, mother-of-pearl, and precious stones.

7 Beverages were served in an array of gold goblets, each with a different design. Royal wine flowed freely, according to the king’s bounty 8 and no restraint was placed on the drinking. The king had ordered every wine steward in his household to serve as much as each person wanted. 9 Queen Vashti also gave a feast for the women of King Ahasuerus’s palace.

10 On the seventh day, when the king was feeling good from the wine, Ahasuerus commanded Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carkas, the seven eunuchs who personally served him, 11 to bring Queen Vashti before him with her royal crown. He wanted to show off her beauty to the people and the officials, because she was very beautiful. 12 But Queen Vashti refused to come at the king’s command that was delivered by his eunuchs. The king became furious and his anger burned within him.

13 The king consulted the wise men who understood the times, for it was his normal procedure to confer with experts in law and justice. 14 The most trusted ones were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan. They were the seven officials of Persia and Media who had personal access to the king and occupied the highest positions in the kingdom. 15 The king asked, “According to the law, what should be done with Queen Vashti, since she refused to obey King Ahasuerus’s command that was delivered by the eunuchs?”

16 Memucan said in the presence of the king and his officials, “Queen Vashti has wronged not only the king, but all the officials and the peoples who are in every one of King Ahasuerus’s provinces. 17 For the queen’s action will become public knowledge to all the women and cause them to despise their husbands and say, ‘King Ahasuerus ordered Queen Vashti brought before him, but she did not come.’ 18 Before this day is over, the noble women of Persia and Media who hear about the queen’s act will say the same thing to all the king’s officials, resulting in more contempt and fury.

19 “If it meets the king’s approval, he should personally issue a royal decree. Let it be recorded in the laws of Persia and Media, so that it cannot be revoked: Vashti is not to enter King Ahasuerus’s presence, and her royal position is to be given to another woman who is more worthy than she. 20 The decree the king issues will be heard throughout his vast kingdom, so all women will honor their husbands, from the least to the greatest.”

21 The king and his counselors approved the proposal, and he followed Memucan’s advice. 22 He sent letters to all the royal provinces, to each province in its own script and to each ethnic group in its own language, that every man should be master of his own house and speak in the language of his own people.

Esther 2
1 Some time later, when King Ahasuerus’s rage had cooled down, he remembered Vashti, what she had done, and what was decided against her. 2 The king’s personal attendants suggested, “Let a search be made for beautiful young women for the king. 3 Let the king appoint commissioners in each province of his kingdom, so that they may assemble all the beautiful young women to the harem at the fortress of Susa. Put them under the care of Hegai, the king’s eunuch, who is in charge of the women, and give them the required beauty treatments. 4 Then the young woman who pleases the king will become queen instead of Vashti.” This suggestion pleased the king, and he did accordingly.

5 In the fortress of Susa, there was a Jewish man named Mordecai son of Jair, son of Shimei, son of Kish, a Benjaminite. 6 He had been taken into exile from Jerusalem with the other captives when King Nebuchadnezzar of Babylon took King Jeconiah of Judah into exile. 7 Mordecai was the legal guardian of his cousin Hadassah (that is, Esther), because she didn’t have a father or mother. The young woman had a beautiful figure and was extremely good-looking. When her father and mother died, Mordecai had adopted her as his own daughter.

8 When the king’s command and edict became public knowledge, many young women gathered at the fortress of Susa under Hegai’s care. Esther was also taken to the palace and placed under the care of Hegai, who was in charge of the women. 9 The young woman pleased him and gained his favor so that he accelerated the process of the beauty treatments and the special diet that she received. He assigned seven hand-picked female servants to her from the palace and transferred her and her servants to the harem’s best quarters.

10 Esther did not reveal her ethnic background or her birthplace, because Mordecai had ordered her not to. 11 Every day Mordecai took a walk in front of the harem’s courtyard to learn how Esther was doing and to see what was happening to her.

12 During the year before each young woman’s turn to go to King Ahasuerus, the harem regulation required her to receive beauty treatments with oil of myrrh for six months and then with perfumes and cosmetics for another six months. 13 When the young woman would go to the king, she was given whatever she requested to take with her from the harem to the palace. 14 She would go in the evening, and in the morning she would return to a second harem under the supervision of Shaashgaz, the king’s eunuch in charge of the concubines. She never went to the king again, unless he desired her and summoned her by name.

15 Esther was the daughter of Abihail, the uncle of Mordecai who had adopted her as his own daughter. When her turn came to go to the king, she did not ask for anything except what Hegai, the king’s trusted official in charge of the harem, suggested. Esther won approval in the sight of everyone who saw her.

16 She was taken to King Ahasuerus in the royal palace in the tenth month, the month Tebeth, in the seventh year of his reign (479 BC). 17 The king loved Esther more than all the other women. She won more favor and approval from him than did any of the other young women. He placed the royal crown on her head and made her queen in place of Vashti. 18 The king held a great banquet for all his officials and staff. It was Esther’s banquet. He freed his provinces from tax payments and gave gifts worthy of the king’s bounty.

19 When the young women were assembled together for a second time, Mordecai was sitting at the King’s Gate. 20 Esther still had not revealed her birthplace or her ethnic background, as Mordecai had directed. She obeyed Mordecai’s orders, as she always had while he raised her.

21 During those days while Mordecai was sitting at the King’s Gate, Bigthan and Teresh, two eunuchs who guarded the king’s entrance, became infuriated and planned to assassinate King Ahasuerus. 22 When Mordecai learned of the plot, he reported it to Queen Esther, and she told the king on Mordecai’s behalf. 23 When the report was investigated and verified, both men were hanged on the gallows. This event was recorded in the Historical Record in the king’s presence.

Esther 3
1 After all this took place, King Ahasuerus honored Haman (A Persian name meaning “magnificent.”), son of Hammedatha the Agagite. He promoted him in rank and gave him a higher position than all the other officials. 2 The entire royal staff at the King’s Gate bowed down and paid homage to Haman, because the king had commanded this to be done for him. But Mordecai would not bow down or pay homage. 3 The members of the royal staff at the King’s Gate asked Mordecai, “Why are you disobeying the king’s command?” 4 When they had warned him day after day and he still would not listen to them, they told Haman to see if Mordecai’s actions would be tolerated, since he had told them he was a Jew.

5 When Haman saw that Mordecai was not bowing down or paying him homage, he was filled with rage. 6 And when he learned of Mordecai’s ethnic identity, Haman decided not to do away with Mordecai alone. He planned to destroy all of Mordecai’s people, the Jews, throughout Ahasuerus’s kingdom.

7 In the first month, the month of Nisan, in King Ahasuerus’s twelfth year (474 BC), Pur (that is, the lot) was cast before Haman for each day in each month, and it fell on the twelfth month, the month Adar. 8 Then Haman informed King Ahasuerus, “There is one ethnic group, scattered throughout the peoples in every province of your kingdom, yet living in isolation. Their laws are different from everyone else’s and they do not obey the king’s laws. It is not in the king’s best interest to tolerate them. 9 If the king approves, let an order be drawn up authorizing their destruction, and I will pay 375 tons of silver to the accountants for deposit in the royal treasury.”

10 The king removed his signet ring from his finger and gave it to Haman son of Hammedatha the Agagite, the enemy of the Jewish people. 11 Then the king told Haman, “The money and people are given to you to do with as you see fit.”

12 The royal scribes were summoned on the thirteenth day of the first month, and the order was written exactly as Haman commanded. It was intended for the royal satraps, the governors of each of the provinces, and the officials of each ethnic group and written for each province in its own script and to each ethnic group in its own language. It was written in the name of King Ahasuerus and sealed with the royal signet ring. 13 Letters were sent by couriers to each of the royal provinces telling the officials to destroy, kill, and annihilate all the Jewish people—young and old, women and children—and plunder their possessions on a single day, the thirteenth day of Adar, the twelfth month.

14 A copy of the text, issued as law throughout every province, was distributed to all the peoples so that they might get ready for that day. 15 The couriers left, spurred on by royal command, and the law was issued in the fortress of Susa. The king and Haman sat down to drink, while the city of Susa was in confusion.

Esther 4
1 On the third day, Esther dressed up in her royal clothing and stood in the inner courtyard of the palace facing it. The king was sitting on his royal throne in the royal courtroom, facing its entrance. 2 As soon as the king saw Queen Esther standing in the courtyard, she won his approval. The king extended the gold scepter in his hand toward Esther, and she approached and touched the tip of the scepter.  

3 “What is it, Queen Esther?” the king asked her. “Whatever you want, even to half the kingdom, will be given to you.”

4 “If it pleases the king,” Esther replied, “may the king and Haman come today to the banquet I have prepared for them.”

5 The king commanded, “Hurry, and get Haman so we can do as Esther has requested.” So the king and Haman went to the banquet Esther had prepared.

6 While drinking the wine, the king asked Esther, “Whatever you ask will be given to you. Whatever you want, even to half the kingdom, will be done.”

7 Esther answered, “This is my petition and my request: 8 If the king approves of me and if it pleases the king to grant my petition and perform my request, may the king and Haman come to the banquet I will prepare for them. Tomorrow I will do what the king has asked.”

9 That day Haman left full of joy and in good spirits. But when Haman saw Mordecai at the King’s Gate, and Mordecai didn’t rise or tremble in fear at his presence, Haman was filled with rage toward Mordecai. 10 Yet Haman controlled himself and went home. He sent for his friends and his wife Zeresh to join him. 11 Then Haman described for them his glorious wealth and his many sons. He told them all how the king had honored him and promoted him in rank over the other officials and the royal staff. 12 “What’s more,” Haman added, “Queen Esther invited no one but me to join the king at the banquet she had prepared. I am invited again tomorrow to join her with the king. 13 Still, none of this satisfies me since I see Mordecai the Jew sitting at the King’s Gate all the time.”

14 His wife Zeresh and all his friends told him, “Have them build a gallows 75 feet high. Ask the king in the morning to hang Mordecai on it. Then go to the banquet with the king and enjoy yourself.” The advice pleased Haman, so he had the gallows constructed.[1]

[1] The Holy Bible: Holman Christian standard version. (2009). (Es 1:1–5:14). Nashville: Holman Bible Publishers.