JUNE 29, 67 AD - Paul and Peter Are Martyred

• According to early church tradition, this is the day that Paul is beheaded.
• MAP – Paul Beheaded

December 69 AD

• Vespasian is officially proclaimed Emperor of Rome.

70 AD

• Vespasian is occupied in Alexandria.
• MAP – Vespasian in Alexandria
• While he is away from Rome, he puts his elder son, Titus, in charge of military affairs.
• His younger son, Domitian, is given authority to act as Ceasar to the Empire.
• Domitian exiles John, the apostle, to the Isle of Patmos for the testimony of Jesus Christ.
• MAP – John on Patmos
• Because church tradition says that Domitian exiled John to the Island of Patmos, many scholars have dated the Book of Revelation to be during Domitian’s reign as Roman Emperor in the 90s.
• However, Domitian served temporarily as Emperor in A.D. 70 when his father was away from Rome.
• The little known fact of Domitian’s temporary reign complicates the dating of Revelation.
• John is sentenced to labor in the mines of the island. (The Island of Patmos is eight miles long and five miles wide and sits 50 miles southwest of Ephesus.)
• MAP - Ephesus

The Roman Siege of Jerusalem May-August 70

• The population of Jerusalem is now 600,000.
• MAP - Jerusalem
• Titus, the son of Emperor Vespasian, marches into Jerusalem with his troops and overtakes the city.
• The Roman army breaches the first and second walls of Jerusalem.
• Mass execution of the escapees begins.
• There are up to 500 crucifixions per day outside the city.
• According to Josephus, The Romans chopped down so many trees to make crosses that they completely stripped the hills of Jerusalem of the woods that covered them.
• Famine begins within Jerusalem.
• As the famine takes its toll, some of the Jews resort to infanticide and cannibalism to survive.
• The Romans destroy the Tower of Antonia and are shocked at the conditions inside the city, including the cannibalism.
• The Romans take the temple and the city.
• They enter the temple and set it afire by a reckless Roman torch.
• The temple is desecrated and utterly destroyed.
• Remembering Jesus’ warning in Luke 21:20-24, the Christians have already fled the city.
• Eusebius, the church historian wrote how the Christians were supernaturally warned by the Lord to flee Jerusalem before the bloodbath began.
• Many of them moved to the Greek city of Pella in the region of Perea, east of the Jordan River (the Transjordan).
• MAP – Pella in Perea
• No less than one million perish in the seige and over 90,000 are led into captivity.
• The Jerusalem church is dispersed again.
• The Jewish Christians are now forced to sit down and eat with their “unclean,” Law-free Gentile brethren in the Gentile churches that Paul and his coworkers have planted all throughout the Roman Empire.
• A few stubborn ones founded the Ebionite heresy, which rejected Paul’s writings, the virgin birth, Christ’s Divinity, and espoused that all followers of Jesus must follow the Law of Moses.

 
The Church After 70 AD

• John, the apostle, is released from his banishment on the Island of Patmos.
• He moves back to Ephesus where he lives out the rest of his life.
• John dies of natural causes in A.D. 98 at the age of 100.
• The apostasy that Paul and Peter prophecied about continues to flourish.
• Silas brings the gospel to the Island of Rhodes.
• MAP – Island of Rhodes
• He later moves to Northern Greece where he dies.
• Philip, one of the Twelve apostles, has a powerful ministry in Carthage, North Africa.
• MAP - Carthage
• He then travels to Asia Minor where he converts the wife of a Roman governor (proconsul).
• In retaliation, the governor has Philip arrested and cruelly put to death.
• Matthew (also called Levi), one of the Twelve, opens doors to the gospel in Persia, Egypt, and Ethiopia.
• MAP – Persia & Ethiopia
• He is killed with a spear in Nadabah, Ethiopia.
• Matthias, the apostle who replaced Judas Iscariot, preaches Christ in Asia Minor and Syria.
• MAP - Syria
• He is burned to death in Syria.
• Other traditions say he was stoned to death and beheaded in Jerusalem by the Jews, he was killed with a lance or axe by the Jews, or he was crucified by the Romans.
• Thomas (also called Didymus), one of the Twelve, brings the gospel to Syria and India.
• MAP - India
• He preaches to Parthians, Medes, and Persians.
• Thomas is stabbed to death by Brahman priests in Mylapore, India in A.D. 72.
• MAP – Parthians & Medes
• Barnabas is martyred in Salamis, Cyprus in 73 AD.
• MAP - Salamis
• Simon the Zealot and Judas (also called Thaddeus), two of the twelve apostles, bring the gospel to Great Britain.
• MAP – Great Britain
• They then go to Persia to proclaim Christ where they are torn apart by a Persian mob in 79 AD.
• James, the apostle and son of Alphaeus, also preaches the gospel in Persia where he is beaten and stoned to death by the Jews at the age of 94.
• In 96 AD, Titus dies on the Island of Crete.
• MAP - Crete
• Timothy dies a year later in Ephesus.
• He is stoned to death after protesting the festivities in honor of the pagan goddess Diana (Artemis).
• Following the death of the apostles and their coworkers, the light and glow of the first-century church begins to fade.
• Man-made systems and humanly-devised traditions slowly evolve to replace her glory and dim her light.
• Yet God does not give up on His eternal purpose.
• Throughout the centuries, the Lord progressively works toward restoring her pristine simplicity and glory… until the time that she—the ekklesia—the community of the King—the Bride of Christ, has made herself ready for her Bridegroom.[1]

[1] Viola, Frank. The Untold Story of the New Testament Church: An Extraordinary Guide to Understanding the New Testament. Destiny Image. Kindle Edition.

Day of the Lord

• I don’t know…

THE DAY OF THE LORD
2 PETER 3
1 Dear friends, this is now the second letter I have written to you; in both letters, I want to stir up your sincere understanding by way of reminder, 2 so that you recall the words previously spoken by the holy prophets and the command of our Lord and Savior given through your apostles.

• Peter is reminding them of the good news in the midst of the false teaching.
• This is how we can find encouragement and power to endure the trials of the world.
• As long as our thoughts are fixed on Jesus we will not become distracted by lies. 

3 Above all, be aware of this: Scoffers will come in the last days scoffing and following their own evil desires, 4 saying, “Where is his ‘coming’ that he promised? Ever since our ancestors fell asleep, all things continue as they have been since the beginning of creation.”

• There existed then, as today, unbelievers who are critical of the Christian belief of Christ’s Second Coming.
• But Peter is quick to explain why Christ is waiting: The repentance of the world.
• The same authoritative word of God that brought about creation and the flood, will bring about the return of Christ after the world has had an adequate time to repent.
• After the time of salvation, Jesus will return, and there will be a day of reckoning. 

5 They deliberately overlook this: By the word of God the heavens came into being long ago and the earth was brought about from water and through water.

• God is eternal, without beginning or ending, and He dwells in eternity.
• Eternity is not just “extended time.”
• Rather, it is existence above and apart from time.[1]

6 Through these the world of that time perished when it was flooded. 7 By the same word, the present heavens and earth are stored up for fire, being kept for the day of judgment and destruction of the ungodly.
8 Dear friends, don’t overlook this one fact: With the Lord one day is like a thousand years, and a thousand years like one day.

• In contrast to humans who live but a little while, God invented time as we know it.
• Time is nothing to God.
• So, it is not difficult for God to wait for the right time for Christ’s return.
• He waits so that all people will believe.
• He wants all people to come to repentance, and all who are in Christ escape the impending judgment.

9 The Lord does not delay his promise, as some understand delay, but is patient with you, not wanting any to perish but all to come to repentance.
10 But the day of the Lord will come like a thief; on that day the heavens will pass away with a loud noise, the elements will burn and be dissolved, and the earth and the works on it will be disclosed.

• In a moment, God destroys the heavens and the earth.
• This means that humans do not ultimately destroy the world.
• Rather, Christ returns to whatever state humans leave the world in and creates a new heavens and earth. 

11 Since all these things are to be dissolved in this way, it is clear what sort of people you should be in holy conduct and godliness

• God hates sinfulness and fallenness because it is not of His eternal nature.
• Because this reality is passing away, Christians ought to live righteously and not flirt with their old way of living in sin.
• Because we are godly by nature, we can live righteously.

12 as you wait for the day of God and hasten its coming. Because of that day, the heavens will be dissolved with fire and the elements will melt with heat.

• This is a glimpse of the manner in which Jesus will remake the heavens and the earth.
• Apparently, there is a one-time intense event that Jesus uses to bring about a new heavens and a new earth in which righteousness dwells.
• Notice that this is not God making this current earth better.
• This is a completely new earth.

13 But based on his promise, we wait for new heavens and a new earth, where righteousness dwells.
 
CONCLUSION
14 Therefore, dear friends, while you wait for these things, make every effort to be found without spot or blemish in his sight, at peace.

• Peter is speaking of the active part of Christianity.
• We are saved by grace but empowered by grace to be active in the kingdom.
• Christians are built to live righteously and express the Spirit moment-by-moment and celebrate truth in all that we do.
• Peter encourages this kind of diligence so that we live according to our new natures and make the best of our time when Christ returns.
• He is not threatening Christians with divine judgment.
• We are spotless and blameless in Christ.
• But our behavior can be judged by people.
• By our behavior and demeanor, people will know who we are as Christians.  

15 Also, regard the patience of our Lord as salvation, just as our dear brother Paul has written to you according to the wisdom given to him.

• Peter again highlights God’s patience in waiting for the end.
• The reason for this slowness is God’s desire and willingness for all people to repent and believe in His Son. 

16 He speaks about these things in all his letters. There are some things hard to understand in them. The untaught and unstable will twist them to their own destruction, as they also do with the rest of the Scriptures.

• Peter regarded Paul’s writings as Scripture despite his often-confusing language.
• This is encouraging because it shows that Peter regarded Paul’s letters as Scriptures.
• The apostles had a special understanding of the Holy Spirit’s movement within one another. 

17 Therefore, dear friends, since you know this in advance, be on your guard, so that you are not led away by the error of lawless people and fall from your own stable position.

• The false teachers were encouraging an abuse of Christian freedom by sinful lifestyles.
• Peter is warning the Christians to protect themselves from believing in such nonsense.
• Instead…

18 But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and to the day of eternity.[2]

• Christians are to grow in the grace and knowledge of Jesus Christ.
• Remembering the true Gospel of grace is the key to standing firm against false teachings.[3]

[1] Warren W. Wiersbe, The Bible Exposition Commentary, vol. 2 (Wheaton, IL: Victor Books, 1996), 464.
[2] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), 2 Pe 3:1–18.
[3] Farley, Andrew. www.BibleCommentary.com. 2 Peter 1

Judgment

• Deception - This theme runs throughout the entire chapter.
• To begin with, these teachers’ message is false; Peter called what they taught “destructive heresies.”
• The word heresy originally meant simply “to make a choice,” but then it came to mean “a sect, a party.”
• Promoting a party spirit in a church is one of the works of the flesh (Galatians 5:19-21 - Now the works of the flesh are obvious: sexual immorality, moral impurity, promiscuity, 20 idolatry, sorcery, hatreds, strife, jealousy, outbursts of anger, selfish ambitions, dissensions, factions, 21 envy, drunkenness, carousing, and anything similar. I am warning you about these things—as I warned you before—that those who practice such things will not inherit the kingdom of God.[1]).[2]
• When we hear the thought of judgment on false teachers, we have a tendency to start thinking locally and personally.
• We start judging pastors and teachers in our community or who we group up hearing.
• James 3:1 - Not many should become teachers, my brothers, because you know that we will receive a stricter judgment.[3]
• Well… stop! You are not the judge.
• And don’t ask me what I think… I am not the judge.
• Stay focused on the Truth.
• It is good for you to be a critical thinker and judge the message you are hearing.
• Trust what you know and let God be God.
• We are definitely not the judge of people’s eternity.

THE JUDGMENT OF FALSE TEACHERS
2 PETER 2
1 There were indeed false prophets among the people, just as there will be false teachers among you.

• Peter is comparing Old Testament false prophets to New Testament false teachers.
• Both are types of teachers that are intentionally leading people astray with false teaching.
• False teaching is always destructive because wrong spiritual beliefs can destroy people.
• These heresies always deny the identity of Jesus.
• Heresy in Scripture is almost always connected to this denial while encouraging sinful living.

They will bring in destructive heresies, even denying the Master who bought them, and will bring swift destruction on themselves. 2 Many will follow their depraved ways, and the way of truth will be maligned because of them.

• The false teachers were likely using the name of Jesus to exploit others to deceive the masses for money.
• In modern times, we see this type of heresy in prosperity theology.
• This theology argues that Christ accomplished health and wealth on the cross for believers.
• Yet this heresy focuses too much on monetary gain and distorts the work of Christ.
• Teachers will use the Word of God to gather their audience/followers.
• They will earn their trust.
• Trust has magnificent value.
• Then, they will enter into their teachings, their own beliefs, values, and agendas.
• Our society today calls this “grooming”.

3 They will exploit you in their greed with made-up stories. Their condemnation, pronounced long ago, is not idle, and their destruction does not sleep. 4 For if God didn’t spare the angels who sinned but cast them into hell and delivered them in chains of utter darkness to be kept for judgment;

• The first example is that of fallen angels.
• This refers either to their fall with Satan in his rebellion against God (Ezek. 28:15) or to the sin of angels in Genesis 6:1–4.
• Since Peter’s other two illustrations in this section are from Genesis (chaps. 7; 19), perhaps this one is too, though it is difficult to be sure.
• If God in His justice punished angels, surely He would not hesitate to punish people.
• He plunged the angels into hell, literally, “tartarus” apparently a prison of custody (gloomy dungeons) between the time of the judgment and their ultimate consignment to the eternal lake of fire.
• There will be no future trial for their doom is already sealed.
• False prophets, Peter argued, will taste the same judgment as the rebellious angels.[4]

5 and if he didn’t spare the ancient world, but protected Noah, a preacher of righteousness, and seven others, when he brought the flood on the world of the ungodly;

• The flood was a very real historical event, according to Peter.
• The story of Noah and the flood is used here to illustrate the coming divine judgment upon unbelievers.
• But Noah, who was righteous, was spared.
• This is significant because Peter argues for the Christian’s safety in Christ throughout his letter.
• Christians all possess righteousness through faith in Jesus.
• Therefore, we have no reason to fear judgment.

6 and if he reduced the cities of Sodom and Gomorrah to ashes and condemned them to extinction, making them an example of what is coming to the ungodly; 7 and if he rescued righteous Lot, distressed by the depraved behavior of the immoral 8 (for as that righteous man lived among them day by day, his righteous soul was tormented by the lawless deeds he saw and heard)--

• Peter is speaking of spiritual DNA.
• When God saves a person, they are righteous to the core.
• This new righteous nature grates against the ways of the world.

9 then the Lord knows how to rescue the godly from trials and to keep the unrighteous under punishment for the day of judgment,

• Peter is speaking of godliness as a nature, not as a spiritual track record.
• When we believe in Jesus, we are made godly to the core of our beings.

10 especially those who follow the polluting desires of the flesh and despise authority. Bold, arrogant people! They are not afraid to slander the glorious ones; 11 however, angels, who are greater in might and power, do not bring a slanderous charge against them before the Lord. 12 But these people, like irrational animals—creatures of instinct born to be caught and destroyed—slander what they do not understand, and in their destruction they too will be destroyed.

• Peter is speaking of the destruction of these false teachers trying to mislead the church.
• This is a clear presentation of eternal judgement that awaits all who reject the Gospel.
• Peter leaves no room for a theology of universalism in his letter.

13 They will be paid back with harm for the harm they have done. They consider it a pleasure to carouse in broad daylight.

• The false teachers were encouraging a celebration of sin that was unfitting for Christians and incompatible with the righteous nature of the Christian.
• False teaching, as defined by the New Testament, is almost always characterized by licentiousness and immorality.
• Believers cannot continue in sin in this way and, therefore, can never be considered false teachers according to the New Testament definition of the term.
• Those teachers who are compatible with sin, in this context, are considered stains and blemishes.

They are spots and blemishes, delighting in their deceptions while they feast with you. 14 They have eyes full of adultery that never stop looking for sin. They seduce unstable people and have hearts trained in greed. Children under a curse!

• Accursed brood (NIV)
• Dead souls (Message)
• Our souls can be influenced by all types of beliefs even though our spirit is righteous and new.

15 They have gone astray by abandoning the straight path and have followed the path of Balaam, the son of Bosor, who loved the wages of wickedness 16 but received a rebuke for his lawlessness: A speechless donkey spoke with a human voice and restrained the prophet’s madness.

• Peter knew his Old Testament Scriptures.
• He had already used Noah and Lot to illustrate his words, and now, he used the Prophet Balaam.
• The story of Balaam is found in Numbers 22–25.
• Balaam is a mysterious character, a Gentile prophet who tried to curse the Jews.[5]

17 These people are springs without water, mists driven by a storm.

• Peter speaks of the impending judgment and destruction upon all who reject the Gospel.
• In the specific context, the false teachers are in focus but all who reject Jesus will be judged.

The gloom of darkness has been reserved for them.

• False teachers are destined for eternal judgment if they remain unrepentant.
• This is because genuine false teachers are not born again.

18 For by uttering boastful, empty words, they seduce, with fleshly desires and debauchery, people who have barely escaped from those who live in error.

• The false teachers live in error inherently.
• Those young believers whom they mislead are barely escaping the false teaching because they are saved but immature and consequently influenced by the lies being promoted.

19 They promise them freedom, but they themselves are slaves of corruption, since people are enslaved to whatever defeats them.

• Christians are not slaves of sin and corruption.
• Rather, we are slaves of righteousness and of the Holy Spirit.
• Therefore, this is another label for the false teachers.
• These teachers were evidently spreading false beliefs and causing corruption in the community.

20 For if, having escaped the world’s impurity through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in these things and defeated, the last state is worse for them than the first.

• The “they” spoken of here is likely Christians because this particular group is said to have escaped the world.
• However, their Christian maturity is suspect because they are influenced by false teachings, at least to some degree, and need to remember the gospel of grace, which saved them.
• If they continue to be deceived, they will continue to be miserable because their behavior is incompatible with the new heart given to them by God.
• This is why their last state is worse than before, they believed.
• Unbelievers are compatible with sin and can participate in it freely.
• Christians who participate in sin are miserable.

21 For it would have been better for them not to have known the way of righteousness than, after knowing it, to turn back from the holy command delivered to them.]

• Peter is not speaking of the law of Moses but rather loving one another as Christ has loved us (John 13:34; 1 John 3:23).
• These are the New Covenant laws of God.[6]
• There is no indication that the false teachers had ever experienced the new birth.
• They had knowledge of salvation and could use the language of the church, but they lacked that true saving experience with the Lord.
• At one time they had even received the Word of God (2 Peter 2:21), but then they turned away from it. They never trusted Christ and became His sheep.[7]

22 It has happened to them according to the true proverb: A dog returns to its own vomit, and, “A washed sow returns to wallowing in the mud.”[8]

• Proverbs 26:11
• The Jews called the Gentiles “dogs” because a dog was nothing but a filthy scavenger who lived on garbage!
• It was hardly a title of respect and endearment![9]
• The pig was washed on the outside, but remained a pig; the dog was “cleaned up” on the inside, but remained a dog.
• The pig looked better and the dog felt better, but neither one had been changed.
• They each had the same old nature, not a new one.[10]

[1] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Ga 5:19–21.
[2] Warren W. Wiersbe, The Bible Exposition Commentary, vol. 2 (Wheaton, IL: Victor Books, 1996), 447.
[3] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Jas 3:1.
[4] Kenneth O. Gangel, “2 Peter,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 870.
[5] Warren W. Wiersbe, The Bible Exposition Commentary, vol. 2 (Wheaton, IL: Victor Books, 1996), 455.
[6] Farley, Andrew. www.BibleCommentary.com. 2 Peter 1
[7] Warren W. Wiersbe, The Bible Exposition Commentary, vol. 2 (Wheaton, IL: Victor Books, 1996), 460.
[8] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), 2 Pe 2:1–22.
[9] Warren W. Wiersbe, The Bible Exposition Commentary, vol. 2 (Wheaton, IL: Victor Books, 1996), 460.
[10] Warren W. Wiersbe, The Bible Exposition Commentary, vol. 2 (Wheaton, IL: Victor Books, 1996), 460.

67 AD

• Peter knows that his time on Earth is also ending.
• He is burdened to write one last letter to the churches in the Diaspora (the Jews who are dispersed into Gentile nations).
• He has it on his heart to remind them of the things of Christ that have been deposited in them, to encourage them to continue to walk steadfastly in the Lord and to warn them of coming false teachers.
• The differences between these two epistles are also significant.
• The first epistle ends, "Stand firm in it [grace]" (5:12).
• Its theme is the sufficiency of God's grace.
• We need to stand fast in grace as Christians.
• The second epistle ends, "grow in … grace" (3:18).
• Its theme is the responsibility of grace.
• We need to keep growing in God's grace.
• This second letter builds on the first: We do not only need to stand fast in grace, but we also need to keep growing in it.
• PETER WRITES 2 PETER
• Year: A.D. 67
• From: Rome
• To: The churches in northwest Asia: Pontus, North Galatia, Cappadocia, and Bithynia.
• Provocation: Peter reminds the churches of the true apostolic message, which is being threatened.
• He also encourages the believers to cultivate their spiritual lives.
• Peter warns the church about the coming of false teachers and their destructive heresies, exposing their motives and teachings in detail.
• He also informs the churches that his time on this earth is closing.
• Peter ends the letter by commending to them Paul’s letters, which he calls “Scripture.”

 
GREETING
2 PETER 1
1 Simeon Peter, a servant and an apostle of Jesus Christ:

• Simon was Peter's Hebrew name, and Peter is the Greek translation of the nickname Cephas (Rocky, cf. Matt. 16:18).
• There is only one Peter mentioned in the New Testament
• Peter establishes his identity as an apostle to establish his authority and encourage the church to guard against false doctrines that violate the true faith.
• Peter was not a newcomer onto the Christian scene.
• He had walked with Jesus, learned from Jesus, and knew the Gospel very well.
• Therefore, he was able to speak with such authority.

To those who have received a faith equal to ours through the righteousness of our God and Savior Jesus Christ.

• Peter encourages the church not with a different message but with the same Gospel that he has always taught.
• This Gospel involves the righteousness of God given to all through faith in Jesus.

2 May grace and peace be multiplied to you through the knowledge of God and of Jesus our Lord.

• All believers understand the Gospel on some fundamental level.
• However, every Christian is also maturing in their knowledge, not of religious rules and customs, but of this grace of God.
• The more we understand the Gospel, the more grace and peace will multiply in our lives experientially.
• This will allow for general stability in Christ despite individual struggles we may encounter.

 
GROWTH IN THE FAITH
3 His divine power has given us everything required for life

• Through the true knowledge of God, the Gospel of grace, we have been equipped fully with everything we need for life and godliness.
• This is because Jesus Christ, the living Son of God, is alive within us.
• This startling reality means that we do not need rules and regulations for the Christian life.
• Furthermore, we do not need to perfect ourselves or equip ourselves somehow.
• What we need to do is learn all that we already have in Christ.
• We have total forgiveness for sins and an entirely new nature.
• When you proclaim the Gospel, don’t give me a website… give me the Scripture reference.

and godliness through the knowledge of him who called us by his own glory and goodness.

• If the God we know is not excellent then we need to rethink the God in whom we believe.
• We don’t need to try to be thankful or try to celebrate God.
• We must recognize his awesomeness and allow natural thankfulness to arise.
• His excellence is manifested fully in the Gospel of Grace and the person of Jesus.
• As we focus on everything Jesus has done, we will truly understand God's nature.
• If the Gospel we believe is anything but magnificent, then we believe a false Gospel.
• "Each man must make a choice. Either he becomes freed from sin or further enslaved to sin."

4 By these he has given us very great and precious promises, so that through them you may share in the divine nature, escaping the corruption that is in the world because of evil desire.

• Believers have escaped their previous way of life in which they were enslaved to sin.
• We now have God’s very nature within us.
• God is so fused to us that we participate in His godly nature.
• This is the heart of the true Gospel.
• We are not only perfectly forgiven but righteous to the core of our beings.

5 For this very reason, make every effort to supplement your faith with goodness, goodness with knowledge, 6 knowledge with self-control, self-control with endurance, endurance with godliness, 7 godliness with brotherly affection, and brotherly affection with love.

• Because we are partakers of the divine nature, and because we have everything we need for life and godliness, we can mature into our salvation through new behavior and mindsets.
• Each of these characteristics listed come from the very nature of the Spirit.
• These traits are His traits produced within His children.
• So, we don’t need to work on conjuring attributes such as self-control.
• We simply let God produce self-control and all of His fruit within us.
• We receive it and transmit it to others.
• Power steering in the car has progressed over the years.
• Model T > Tesla

8 For if you possess these qualities in increasing measure, they will keep you from being useless or unfruitful in the knowledge of our Lord Jesus Christ. 9 The person who lacks these things is blind and shortsighted and has forgotten the cleansing from his past sins.

• The one who lacks: Those believers who lack these characteristics or commit sins have forgotten their identity.
• As we think about Christ and our purification from sins, these qualities will increase in our behavior.
• As we understand grace better, we will see God’s amazing fruit coming through as we enjoy rest in Him.

10 Therefore, brothers and sisters, make every effort to confirm your calling and election, because if you do these things you will never stumble.

• This is not an encouragement for Christians to doubt whether or not they are true believers.
• This is a behavior verse.
• Peter wants Christians to embody their identity through behavior consistent with their righteousness in Christ.

11 For in this way, entry into the eternal kingdom of our Lord and Savior Jesus Christ will be richly provided for you.

• Peter, while potentially referencing Heaven, is more likely speaking about the kingdom being actively supplied to us in the present.
• God’s kingdom has come in Christ, and we can participate in it through behavior fitting with our identity in Christ.

12 Therefore I will always remind you about these things, even though you know them and are established in the truth you now have. 13 I think it is right, as long as I am in this bodily tent, to wake you up with a reminder, 14 since I know that I will soon lay aside my tent, as our Lord Jesus Christ has indeed made clear to me. 15 And I will also make every effort so that you are able to recall these things at any time after my departure.

• Believers know the truth of the Gospel, but we need to be continuously reminded of God's grace.
• We need to be reminded of our forgiveness, newness, and closeness to God.
• Peter made it his mission to remind the church of the Gospel so they could recall the truth whenever needed, even after his death.
• This is especially pertinent in the midst of the false teachings they were encountering.

 
THE TRUSTWORTHY PROPHETIC WORD
16 For we did not follow cleverly contrived myths when we made known to you the power and coming of our Lord Jesus Christ; instead, we were eyewitnesses of his majesty.

• Peter is speaking of the first coming of Jesus Christ.
• Because he and the other apostles saw Jesus and learned from Him directly, they had an authoritative message from God.
• This message was the pure Gospel of grace, free from odd theology or cleverly devised tales.

17 For he received honor and glory from God the Father when the voice came to him from the Majestic Glory, saying “This is my beloved Son, with whom I am well-pleased!”

• Jesus’ identity as God’s Son was validated visibly during His earthly ministry.
• Thus, we must believe in Jesus’ true identity to be saved.
• This is the message that the apostles brought to the world.
• The gate to God is narrow, not because being a true believer is so hard, but because of the exclusivity of Jesus.
• He is the one path to God, and this is a difficult message for the world to hear.

18 We ourselves heard this voice when it came from heaven while we were with him on the holy mountain. 19 We also have the prophetic word strongly confirmed, and you will do well to pay attention to it,

• The prophetic word is the identity of Jesus as God’s one and only Son.
• This is the message spoken by the Holy Spirit.
• The Spirit is forever perpetually communicating to the world about Jesus.
• If we hear something that contradicts the Gospel, then it is not from the Spirit.

as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts.

• Jesus, the lamp shining in the dark, wants to save everyone.
• When we agree with the prophetic word about Jesus’ identity, we are given God’s light in a dark world.
• According to Peter, the key to Christianity is not moralism or ethics but knowing the person of Jesus, who is life itself.[1]

20 Above all, you know this: No prophecy of Scripture comes from the prophet’s own interpretation, 21 because no prophecy ever came by the will of man; instead, men spoke from God as they were carried along by the Holy Spirit.[2]

[1] Farley, Andrew. www.BibleCommentary.com. 2 Peter 1
[2] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), 2 Pe 1:1–21.

ABOUT THE ELDERS
1 PETER 5
1 I exhort the elders among you as a fellow elder and witness to the sufferings of Christ,

• Peter likely has in mind his own personal observation of Christ’s suffering on the cross though he could be referring to the suffering present in the church.

as well as one who shares in the glory about to be revealed:

• In contrast to the suffering existent in this life, there is a glory of which all Christians partake.
• This glory is our salvation in Christ.
• Salvation was Peter’s encouragement during the persecution he was enduring, and he wanted the church to find the same joy in the midst of suffering.
• The Christian possesses this glory in this life but will be revealed fully in Heaven.

2 Shepherd God’s flock among you, not overseeing out of compulsion but willingly, as God would have you; not out of greed for money but eagerly;

• Elders are to shepherd the flock of God.
• Peter's exhortation to his fellow elders was for them to care for those under their charge as a shepherd cares for his sheep (cf. John 21:16; Acts 20:28; Ezek. 34:1-16).
• In other words, elders are responsible for the pastoral work of the local church.
• A pastor is usually an elder who functions as a shepherd.
• The verb shepherd means to tend.
• Pastoring includes the duties of feeding, leading, guiding, guarding, and providing for the needs of those in the church—just like a shepherd does these same tasks for his sheep (cf. John 21:16).
• Notice that Peter sees the elders as a team not a solo act.
• No single individual can tend to the church.
• All elders must serve not because of pressure but out of pure willingness.
• This principle can be applied to any ministerial position.
• God is not strongarming us to serve but rather wants us to do so voluntarily.
• Motivation matters.
• We should never do anything in church that we are not eager to do.
• There is no place to “have to” do something in the kingdom.
• This is a law mentality.
• Instead, we are to wait on the Lord to motivate us to serve in whatever role we do in the church.

3 not lording it over those entrusted to you, but being examples to the flock. 4 And when the chief Shepherd appears, you will receive the unfading crown of glory.

• Peter is not referring to a specific reward earned by elders.
• The crown of glory is the full revelation of our salvation in Christ, and the glory referred to by Peter a few verses earlier (5:1).
• Every believer receives this crown.

5 In the same way, you who are younger, be subject to the elders. All of you clothe yourselves with humility toward one another, because
God resists the proud
but gives grace to the humble.

• Peter encourages an attitude of humility to be expressed by believers.
• This humility is not the result of trying harder to live righteously or to follow religious regulations but rather arises as we understand the grace of God in Christ.

 
CONCLUSION
6 Humble yourselves, therefore, under the mighty hand of God, so that he may exalt you at the proper time, 7 casting all your cares on him, because he cares about you.

• In this context, Peter is not talking about false types of humility in which we try to humble ourselves through rigorous religious living.
• He has in mind a dependency on God in which we allow Him to carry our anxieties and stresses from life.
• Humility arises as we trust in God’s gracious nature.

8 Be sober-minded, be alert. Your adversary the devil is prowling around like a roaring lion, looking for anyone he can devour.

• Peter encourages Christians to rest in Christ's indwelling presence during spiritual warfare instead of engaging the devil verbally or rebuking him.
• This is similar to Paul’s view of the armor of God (Ephesians 6).
• We are to be strong in the Lord, not in ourselves.
• As we are strong in the Lord, we can resist what Satan is doing.
• The enemy’s main goal is not to get people to do bad stuff.
• Rather, Satan is trying to encourage people to disbelieve in God just as he did in the garden.
• Satan is also the accuser of the brethren.
• He tries to convince believers that they are somehow far from God or that they are too wicked to be in a relationship with God.
• But the Gospel says the precise opposite.
• There is no longer a relational distance between the Christian and God because of Christ’s finished work.

9 Resist him, firm in the faith, knowing that the same kind of sufferings are being experienced by your fellow believers throughout the world.

• We often feel as if we are alone in our suffering.
• However, Satan makes a target out of all Christians.
• No single Christian is immune to persecution.

10 The God of all grace, who called you to his eternal glory in Christ, will himself restore, establish, strengthen, and support you after you have suffered a little while.

• Though sufferings are not of God He does use them to establish us in the faith.
• God works within His children amid suffering to mature us in Christ.
• This does not necessarily mean that the externals will change, but it does mean that internally we will know the fruit of the Spirit more intimately and enjoy God’s love in greater magnitude.

11 To him be dominion forever. Amen.
12 Through Silvanus, a faithful brother (as I consider him), I have written to you briefly in order to encourage you and to testify that this is the true grace of God. Stand firm in it!

• Peter encourages the church to know the true Gospel and to stand firm or resist false teaching.
• Just as is the case today, many false teachings were present in Peter’s time.
• Any teaching that violated Christ's nature or finished work was to be discarded.[1]

13 She who is in Babylon, chosen together with you, sends you greetings, as does Mark, my son. 14 Greet one another with a kiss of love. Peace to all of you who are in Christ.[2]

• My peace is shallow... His peace is infinite...
• His peace > my peace
• His peace is the only peace that can break through the noise of this world.
• I don't understand how I can have peace in the middle of the storm... Unless it comes from Him.

My peace is His peace, or it's not peace at all.

[1] Farley, Andrew. www.BibleCommentary.com. 1 Peter 5.
[2] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), 1 Pe 5:1–14.

FOLLOWING CHRIST
1 PETER 4
1 Therefore, since Christ suffered in the flesh, arm yourselves also with the same understanding—because the one who suffers in the flesh is finished with sin--

• Don’t forget where we left off last week with 1 Peter 3:18 – For Christ also suffered for sins once for all, the righteous for the unrighteous, that he might bring you to God. He was put to death in the flesh but made alive by the Spirit,[1]
• Christians will suffer in this world because they are inherently opposed to the world and sin.
• According to Peter, if we suffer because we are at odds with the world, then it means that we have ceased from sin.
• This does not mean that Christians do not or cannot choose to sin, but rather that they are no longer characterized by it.
• Christians are designed to live according to the will of God.

2 in order to live the remaining time in the flesh no longer for human desires, but for God’s will.

• 'the flesh' is not used here or anywhere else in 1 Peter (it is used seven times; all but one of them are in 3:18—4:6) in the Pauline sense of the sinful nature in human beings (as, e.g., in Rom. 7—8), but in the normal Jewish sense of human existence as weak, fallen, and therefore subject to pain and death.
• In the New Testament, God’s will is ultimately Jesus Christ.
• The will of God is that we believe in Him and then allow Him to live through us daily (see also 1 John 3:23).
• This will of God is ultimately the opposite of the lusts of men or, in the context, the lusts of the Gentiles.
• Christians are no longer compatible with the sins of the Gentiles.
• The time of acting like this has passed because it no longer makes sense for those who have been born again.
• Warren Wiersbe - "We may not always understand what He [God] is doing, but we know that He is doing what is best for us. We do not live on explanations; we live on promises."

3 For there has already been enough time spent in doing what the Gentiles choose to do: carrying on in unrestrained behavior, evil desires, drunkenness, orgies, carousing, and lawless idolatry.

• It would seem that Peter is writing to a predominately Gentile audience.

4 They are surprised that you don’t join them in the same flood of wild living—and they slander you. 5 They will give an account to the one who stands ready to judge the living and the dead.

• We can take comfort in the fact that it is not our job to judge the world.
• God is the judge, and He will judge perfectly because He is perfect love and perfect goodness.

6 For this reason the gospel was also preached to those who are now dead, so that, although they might be judged in the flesh according to human standards, they might live in the spirit according to God’s standards.

• God has been proclaiming the good news of Jesus in one way or another since the beginning of time.
• The Gospel has been presented throughout the ages in different ways (Abraham being saved by faith, as an example).
• The finished work of Christ is not simply for the front end of Christianity.
• Jesus’ work is the entirety of Christianity.
• We cannot know God apart from His work, and within His work, the nature of God is revealed.
• Notice that considering this reality, Peter states that the Gospel is for believers and unbelievers.
• It is for believers because it is the revelation of the God in whom we now believe.
• But it is also for those who have not believed because God wants to save the entire world.

 
END-TIME ETHICS
7 The end of all things is near; therefore, be alert and sober-minded for prayer.

• We are to pray soundly and soberly.
• In other words, we should pray prayers that make sense and are biblical.
• We ought not to pray in a way that is contrary to the Gospel or the nature of God.
• God is not strongarming us into praying.
• Therefore, we can pray without feeling forced into a certain language.
• We are to pray according to how the Spirit leads us to pray.

8 Above all, maintain constant love for one another, since love covers a multitude of sins.

• Jesus is producing love within all of His children in each moment.
• He is perfect love and loves us perfectly and empowers us to transmit this love to others in beautiful ways.
• There will be no sins committed when we are loving.
• And our love for others and their love for us covers any failings we may have.

9 Be hospitable to one another without complaining. 10 Just as each one has received a gift, use it to serve others, as good stewards of the varied grace of God.

• God’s grace has many layers and aspects.
• This grace is expressed through the various gifts given to believers.
• We have these spiritual gifts as a gift of grace and, therefore, ought to use these gifts to magnify the finished work of Christ.
• This is what God is empowering us to do.
• We are to live as if Christ lives within us and empowers us to serve in whatever way He has gifted us.
• This is what glorifies God.

11 If anyone speaks, let it be as one who speaks God’s words; if anyone serves, let it be from the strength God provides, so that God may be glorified through Jesus Christ in everything. To him be the glory and the power forever and ever. Amen.

• The church is the body of Christ on Earth.
• We represent Him to the world in both word and deed.
• As we preach the Gospel of grace, we communicate the heart of God to people.

 
CHRISTIAN SUFFERING
12 Dear friends, don’t be surprised when the fiery ordeal comes among you to test you, as if something unusual were happening to you.

• Peter affirms that suffering is normal for the Christian.
• Because Christians are inherently opposed to the world, there is a natural predisposition to suffering and persecution.
• This does not mean that God is trying to break or crush us to mature us.
• God is not the author of this suffering.
• He does, however, use it to mature us.
• God is not testing His children.
• External circumstances such as suffering, and persecution test our attitudes and responses to suffering.
• God uses these responses, as well as the circumstances themselves, for our good.
• He uses it to deepen understanding of Christ’s love.
• Our place is to make the decision to trust in Christ in the midst of the trials.

13 Instead, rejoice as you share in the sufferings of Christ, so that you may also rejoice with great joy when his glory is revealed.

• We can respond to suffering in one of two ways.
• We can question God, become angry at God, and become victims.
• Or we could make a different choice despite our feelings and choose thankfulness.
• It is important to remember that if we are God’s children, He produces joy within us.
• So, we are not called to conjure up the Christian life on our own amid however the sufferings of Christ impact us.
• God’s glory is revealed within us in this way regardless of our sufferings.

14 If you are ridiculed for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you.

• Peter’s point is not that we ought to seek suffering in order that we may be blessed but rather that persecution proves that we belong to God.
• Because we belong to God, His Spirit rests upon us.
• The language of God’s Spirit resting on us speaks of what prophets and people like David longed for.
• Yet only in the New Covenant does God’s Spirit permanently rest upon us.
• Christians wear the Spirit of Christ amid this world and all reviling that occurs because of the world’s antagonism towards us.

15 Let none of you suffer as a murderer, a thief, an evildoer, or a meddler. 16 But if anyone suffers as a Christian, let him not be ashamed but let him glorify God in having that name.

• The name Christian repelled people during the days of the early church and does the same thing today.
• We have tried to make the term more palatable to people, but the name “Christ” in it is a stumbling block.
• All who suffer because of the name Christian ought to be proud that they have the best thing going on earth.

17 For the time has come for judgment to begin with God’s household, and if it begins with us, what will the outcome be for those who disobey the gospel of God?

• This is not speaking of divine judgment.
• Peter is equating judgment with the persecution being faced by Christians.
• Christians are being judged in this world; however, unbelievers will be judged in the next life by God.
• But believers will never be judged by God because they have obeyed the Gospel.

18 And if a righteous person is saved with difficulty,
what will become of the ungodly and the sinner? (Proverbs 11:31)
19 So then, let those who suffer according to God’s will entrust themselves to a faithful Creator while doing what is good.[2]

• While God possesses every one of His children, we still need to trust in Him consciously.
  
• This choice is often made despite the feelings we are experiencing. [3] 

[1] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), 1 Pe 3:18.
[2] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), 1 Pe 4:1–19.
[3] Farley, Andrew. www.BibleCommentary.com. 1 Peter 4.

Crisis in the Churches of Northwest Asia

• The Christians throughout the Empire are suffering severe persecution.
• Peter has received word that the churches in northwest Asia are suffering massive attacks.
• They are distressed and in great need of encouragement.
• The persecution has become so bad that the Gentile Christians are being tempted to revert to their past pagan lifestyles to lessen the heat.
• Some believers are rebelling against local authorities because of the mistreatment and slander they are receiving from them.

PETER WRITES 1 PETER

• Year: A.D. 65
• From: Rome
• To: The churches in northwest Asia: Pontus, North Galatia, Cappadocia, and Bithynia.[1]
• 1) Set your hope (1:13)
• 2) Be holy (1:16)
• 3) Conduct yourselves (1:17)
• 4) Love one another (1:22)
• 5) Crave spiritual milk (2:2)

 
WIVES AND HUSBANDS
1 PETER 3
1 In the same way, wives, submit yourselves to your own husbands so that, even if some disobey the word, they may be won over without a word by the way their wives live 2 when they observe your pure, reverent lives.

• In the previous chapter Peter was talking about submitting to leaders of different types because there is no point in revolting against leadership.
• Instead, we are to love and serve our leaders.
• Likewise, Peter is recognizing that wives ought to love and serve their husbands by allowing them to lead.
• This submissive attitude then impacts men in a positive way.
• If they are not believers, then perhaps they will be won over by the love of their wives.
• If they are believers, then they will feel respected and encouraged.

3 Don’t let your beauty consist of outward things like elaborate hairstyles and wearing gold jewelry or fine clothes, 4 but rather what is inside the heart—the imperishable quality of a gentle and quiet spirit, which is of great worth in God’s sight.

• Peter is not forbidding the wearing of Jewelry or any clothing that is attractive.
• Peter is talking about not making beauty merely an outward attribute.
• He is against making external beauty the big deal.
• Instead, women are to seek to know Christ and live from His Spirit.
• This type of beauty never ceases, even with the coming of old age, because it is internal.
• Thus, Peter wants women to find their worth not in that which is visible but in that worth which is spiritual and precious.
• When the focus is on this inner beauty, women may choose to dress nicely or wear Jewelry, but not in order to become something more than who they are in Christ.

5 For in the past, the holy women who put their hope in God also adorned themselves in this way, submitting to their own husbands, 6 just as Sarah obeyed Abraham, calling him lord.

• The women in the Old Testament wore submission to their husbands like clothes.
• The clothing of submission is a perfect fit for children of God.
• It is completely compatible with who wives, as well as husbands, are in Christ.
• Christians can choose to wear behavior that is not fitting for saints.
• But this will never yield peace and joy.
• Only the fruit of the Spirit is fitting for Christians.
• When wives express the fruit of the Spirit to men, then men will feel honored and valued.
• The fear that women carry with this type of lifestyle is based on not wanting to become doormats to their husbands.
• But Peter is clear: Women are co-heirs with their husbands.

You have become her children when you do what is good and do not fear any intimidation.
7 Husbands, in the same way, live with your wives in an understanding way, as with a weaker partner, showing them honor as coheirs of the grace of life, so that your prayers will not be hindered.

• Husbands are to love their wives as one would love a weaker person.
• In other words, husbands are to be gentle with their wives.
• This is not a statement about women's value in marriage.
• Notice that they are fellow heirs of salvation with their husbands.
• Instead, Peter is speaking of physical strength.
• Obviously, in many marriages, the wife is the stronger person: emotionally, mentally, spiritually, morally, socially, and/or physically.
• Nevertheless, physically, the wife is usually weaker than her husband. Most men tend to choose as their wives women who are not as strong as they are.
• This pertains to physical force as well as emotional and verbal abuse.
• Peter likely also has in mind the emotional depth of women and how vulnerable this makes them.

 

• Hinder your prayers: This is a practical statement for couples who are not treating one another well.
• People will not want to pray with their spouses if they are being treated poorly.
• If, however, we express the fruit of the Spirit to one another, then nothing will get in the way of our prayer life.

DO NO EVIL
8 Finally, all of you be like-minded and sympathetic, love one another, and be compassionate and humble,

• Peter has in mind the whole church, men and women.
• Christians are to have mutual respect and love for one another regardless of gender.
• Males and females must be united under the lordship of Christ.
• This behavior verse and all others encourage Christians to live according to their new nature.
• Ultimately, these verses are timesavers.
• God simply wants us to save ourselves from turmoil which comes from choosing to live in a way that is no longer compatible with our natures.
• God has worked righteousness into us and, consequently, wants us to live in accordance with this nature.
• This will produce good days for the believer as they live from the Spirit and experience the unceasing joy Christ gave us.

9 not paying back evil for evil or insult for insult but, on the contrary, giving a blessing, since you were called for this, so that you may inherit a blessing.

• Christians are not to fight back against opponents.
• Instead, they are to know the blessing of Christ’s indwelling life and to choose to love despite any insults that come our way.
• We can choose not to be concerned about our status, instead forgive insults, and live from the inner person that we are in Christ.
• If we understand God’s opinion of us, then the opinion of humans doesn’t matter.

10 For the one who wants to love life
and to see good days,
let him keep his tongue from evil
and his lips from speaking deceit,

• The mouth determines the health of our relationships.
• Our words have the ability to sooth and edify people, or cause harm.
• Likewise, our tongues can tell truth or lies.
• Lies will always lead to distrust in relationships.
• Truth, however, always edifies.
• Speaking truth will reflect our new natures in Christ.

11 and let him turn away from evil
and do what is good.
Let him seek peace and pursue it,

•  Christians are to seek edifying relationships with one another and the world, even though it will always inherently resist the claims of Christ.

12 because the eyes of the Lord are on the righteous
and his ears are open to their prayer.
But the face of the Lord is against
those who do what is evil.

• God is not in a swivel chair.
• God’s eyes are always on the eyes of His children.
• Likewise, His ears are always attentive to our prayers.
• His face, however, is against all who have rejected the Son of God.
• God hates sin and is forever against it.

 
UNDESERVED SUFFERING
13 Who then will harm you if you are devoted to what is good? 14 But even if you should suffer for righteousness, you are blessed. Do not fear them or be intimidated, 15 but in your hearts regard Christ the Lord as holy,

• Believers do not make Christ Lord.
• He is Lord.
• When we receive Christ as Savior, we also receive Him as Lord because we believe that He can save us and has the authority to save us.
• This is a recognition of His lordship.

ready at any time to give a defense to anyone who asks you for a reason for the hope that is in you.

• Peter is encouraging believers to be ready to give a reason or a defense of our hope in Christ to all who ask us.
• This means that our expression of the Gospel is to be to all who engage us.
• This means that we only tell the Gospel to those who are interested.
• Notice that Peter is not encouraging Christians to walk out onto the street and be belligerent.
• This would not be gentle and respectful of unbelievers.
• Our place is to be ready to engage those who engage us simply.

16 Yet do this with gentleness and reverence, keeping a clear conscience, so that when you are accused, those who disparage your good conduct in Christ will be put to shame. 17 For it is better to suffer for doing good, if that should be God’s will, than for doing evil.
18 For Christ also suffered for sins once for all, the righteous for the unrighteous, that he might bring you to God.

• Christ’s sacrifice was so perfect that He only needed to die once for all of our sins-past, present and future.
• When we believe this finished work of Christ cleanses us perfectly.
• Peter encouraged Christians to suffer for adhering to this reality, and not for doing wrong.
• Our sins have consequences, and when we treat one another poorly, these consequences impact relationships with believers and unbelievers alike.
• Instead, believers are to love people and be ready to give a reason for this love they possess.
• If we suffer for believing the Gospel, then we share in Christ’s sufferings who died for our sins.
• He suffered for being the Son of God in the midst of worldly darkness.
• Likewise, Christians too will suffer in different ways.

He was put to death in the flesh but made alive by the Spirit, 19 in which he also went and made proclamation to the spirits in prison 20 who in the past were disobedient, when God patiently waited in the days of Noah while the ark was being prepared. In it a few—that is, eight people—were saved through water.

• This is a particularly difficult passage to interpret.
• Some believe it means that Christ went to hell to preach to those who were there after the time of Noah’s flood.
• This could certainly be true; however, it is more likely that this is speaking of previous expressions of Christ throughout history.
• The passage specifically speaks of those who were alive when the ark was being built.
• So, it stands to reason, that Christ proclaimed the Gospel through Noah to those who are now currently in spiritual prison.

21 Baptism, which corresponds to this, now saves you (not as the removal of dirt from the body, but the pledge of a good conscience toward God) through the resurrection of Jesus Christ,

• Peter is speaking of being baptized spiritually into Christ at faith in Jesus, not a physical baptism.
• Notice Peter’s language: The baptism that saves does not remove dirt from the body.

22 who has gone into heaven and is at the right hand of God with angels, authorities, and powers subject to him.[2]

• Christ is seated at the right hand of God because His salvific work is complete.
• He has removed our sins past, present, and future.
• This means that there is no longer a sacrifice needed for sin.

His work as a High Priest is, therefore, finished. [3]

[1] Viola, Frank, The Untold Story of the New Testament Church. Destiny Image, Shippensburg, PA, 2004. 166-167.
[2] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), 1 Pe 3:1–22.
[3] Farley, Andrew. www.BibleCommentary.com. 1 Peter 3.

Crisis in the Churches of Northwest Asia

• The Christians throughout the Empire are suffering severe persecution.
• Peter has received word that the churches in northwest Asia are suffering massive attacks.
• They are distressed and in great need of encouragement.
• The persecution has become so bad that the Gentile Christians are being tempted to revert to their past pagan lifestyles to lessen the heat.
• Some believers are rebelling against local authorities because of the mistreatment and slander they are receiving from them.

PETER WRITES 1 PETER

• Year: A.D. 65
• From: Rome
• To: The churches in northwest Asia: Pontus, North Galatia, Cappadocia, and Bithynia.[1]
• 1) Set your hope (1:13)
• 2) Be holy (1:16)
• 3) Conduct yourselves (1:17)
• 4) Love one another (1:22)
• 5) Crave spiritual milk (2:2)

 
THE LIVING STONE AND A HOLY PEOPLE
1 Peter 2
1 Therefore, rid yourselves of all malice, all deceit, hypocrisy, envy, and all slander.

• Peter is addressing behavior that is proper for Christians.
• However, he is not giving us a behavior verse in a vacuum.
• The key is found in the text prior to this section.
• Because we have been purified by the Gospel (1 Peter 1:17-24), we are empowered to live righteously.
• Notice that this is not “thou shalt not” language.
• Instead, this is about laying aside all that is not natural for the Christian.
• In the Old Covenant, there was no ultimate victory over sin.
• However, in the New Covenant God has provided a solution to the sin problem.
• When we believe we are given a new nature (see 2 Peter 1:3-4 - 3 His divine power has given us everything required for life and godliness through the knowledge of him who called us by his own glory and goodness. 4 By these he has given us very great and precious promises, so that through them you may share in the divine nature, escaping the corruption that is in the world because of evil desire.[2]).
• We can, therefore, act in a manner which fits our identity.

2 Like newborn infants, desire the pure milk of the word, so that by it you may grow up into your salvation,

• Peter is not talking about growing through Christian activity.
• Activity does not grow a person.
• The word of God, the Gospel of grace, grows the believer.
• As we form a better understanding of the finished work of Christ, we will mature.
• But the Gospel must be pure, without man-made religion added to it, or we will not grow.
• God has not designed us to grow spiritually under spiritual law.
• Instead, we are called to know the pure milk of the finished work of Christ.
• We will grow as we become more acquainted with God’s nature revealed in Christ.
• But we cannot let false gospels taint our understanding of the true Gospel.

3 if you have tasted that the Lord is good. (Psalm 34:8)

• God’s kindness is what leads us to repentance.
• God is not mean or belligerent.
• He has kindness and gentleness towards us.
• He is a living and breathing being with infinite love and this love is directed to the world.
• Believers have tasted God’s kindness and have been changed as a result.
• And the more we embrace the kindness of God, the more we will grow.

4 As you come to him, a living stone—rejected by people but chosen and honored by God--

• Everyone on the planet looks at Jesus in one of two ways.
• He is either the most precious gift given to us, or He is the most offensive thing in existence.
• But Jesus is the same towards both groups.
• He is the living stone.
• All creation points to Him.
• Our salvation is in Him whether we believe or not.

5 you yourselves, as living stones,

• Believers are also considered living stones.
• Whatever righteousness Jesus possesses, we also possess by grace through faith (2 Corinthians 5:21).
• We are as pure and valuable as Jesus Christ Himself.
• The entire Trinity is pleased with us.
• Because He is pleased with us, He seeks to build us up using His kindness and love.
• The enemy uses legalism and judgment to tear people down. But God uses grace.

a spiritual house, are being built to be a holy priesthood

• Whereas the Old Covenant only allowed priests in the line of Aaron and Levi, in the New Covenant all who believe have been made holy or set apart as priests.
• This is due to the fact that believers have unending access to God because He lives within them.
• Therefore, there is no longer a need for the priest to enter the Holy of Holies on behalf of God’s people.
• In the New Covenant, we are the Holy of Holies.

to offer spiritual sacrifices acceptable to God through Jesus Christ.

• Peter is an apostle to Jews.
• He is telling his fellow Jews that they are being built up into a holy priesthood.
• Historically, priests have been one person at a time.
• But now he’s saying that all believers are priests.
• Furthermore, he argues that sacrifices are no longer physical, as in the Old Testament, but now spiritual.
• And the sacrifice that God wants is for His children to simply present themselves as the living and holy people that they already are because of Christ.

6 For it stands in Scripture:
See, I lay a stone in Zion,
a chosen and honored cornerstone, (Ephesians 2:20)
and the one who believes in him
will never be put to shame. (Isaiah 28:16)

• Will not be put to shame: The Gospel does not disappoint believers.
• If our Christianity is disappointing, then it is not true Christianity.
• Whatever we long for and need from God, we have been given in the Gospel.
• God will never judge us, and He will never abandon us.
• Christ’s work is too perfect for this.

7 So honor will come to you who believe; but for the unbelieving,
The stone that the builders rejected--
this one has become the cornerstone, (Psalm 118:22)

• God took Jesus, the one rejected by humanity, and made Him the cornerstone of all creation.
• He is eternal life itself.
• Notice that the cornerstone of the faith is not doctrine or theology.
• It is a person. Jesus Christ is the foundation for Christianity.

8 and
A stone to stumble over,
and a rock to trip over. (Isaiah 8:14)
They stumble because they disobey the word; they were destined for this.

• Before creation, the Trinity planned to save people through Christ.
• He is the cornerstone and the only way to the Father.
• However, God also determined that all who reject Christ will face judgment.

9 But you are a chosen race, a royal priesthood, a holy nation, (Exodus 19:5-6) a people for his possession, so that you may proclaim the praises (Isaiah 43:21) of the one who called you out of darkness into his marvelous light. 10 Once you were not a people, but now you are God’s people; you had not received mercy, but now you have received mercy.

• God’s people are holy.
• We are not becoming more holy progressively.
• By one sacrifice we have been made perfectly cleansed (see also Hebrews 10:14).

 
A CALL TO GOOD WORKS
11 Dear friends, I urge you as strangers and exiles to abstain from sinful desires that wage war against the soul.

• Peter is encouraging believers to avoid sin, not in order to become more holy, but because they are holy.
• Believers are foreigners and strangers to sin now that they have been redeemed in Christ.
• These fleshly lusts wage war against our souls which are designed for righteousness.
• Believers have the mind of Christ and therefore are no longer designed for sin.

12 Conduct yourselves honorably among the Gentiles, so that when they slander you as evildoers, they will observe your good works and will glorify God on the day he visits.

• God will return and show off His precious children.
• Because we are precious and excellent, we are to keep our behavior excellent.
• The world will see this behavior and, hopefully, glorify God upon His return.

13 Submit to every human authority because of the Lord, whether to the emperor as the supreme authority 14 or to governors as those sent out by him to punish those who do what is evil and to praise those who do what is good. 15 For it is God’s will that you silence the ignorance of foolish people by doing good.

• Submission to earthly rulers is for the Lord’s sake, or for the advancement of the Gospel.
• The world is to see our living in peace with one another, and loving those in authority, and believe in Jesus as a result.
• Peter is not saying that earthly leaders are correct about every opinion they hold.
• He is saying that they are in a position in which they punish evil doers.
• This is the position we are to respect even if we have disdain for their beliefs.

16 Submit as free people, not using your freedom as a cover-up for evil, but as God’s slaves.

• There is a spiritual freedom underlying Peter’s word.
• There is nothing that can shake the salvation of the Christian because we are completely free in Christ.
• This is the true source of freedom for the Christian.
• To be sure, this freedom can be used in a negative way, but this is unfitting for believers.
• We are to use our freedom as bondslaves of God.
• Bondslaves have a choice.
• We are slaves to freedom and righteousness in Christ, and we have a choice to express this new propensity or not.

17 Honor everyone. Love the brothers and sisters. Fear God. Honor the emperor.

• Nothing good has come from mistreating people.
• Therefore, Peter is trying to save the Christian time and energy.
• Loving people is always the right decision.
• We have nothing to lose from honoring one another.
• 1 Timothy 2:1 - First of all, then, I urge that petitions, prayers, intercessions, and thanksgivings be made for everyone, 2 for kings and all those who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity.[3]
  
  

SUBMISSION OF SLAVES TO MASTERS
18 Household slaves, submit to your masters with all reverence not only to the good and gentle ones but also to the cruel. 19 For it brings favor if, because of a consciousness of God, someone endures grief from suffering unjustly.

• Peter is not asking believers to lead political revolutions.
• Instead, he is teaching Christians the importance of resting in their identity in the midst of whatever governmental context exists.
• The Gospel is trans-circumstantial meaning it applies in every context, but it does not guarantee a change in circumstance.

20 For what credit is there if when you do wrong and are beaten, you endure it? But when you do what is good and suffer, if you endure it, this brings favor with God.

• Suffering for doing what is right and for the sake of the Gospel is different than suffering as a result of sin.
• There are negative consequences when we sin.
• However, believers are inherently opposed to the ways of the world.
• As we live as lights we will suffer because who we are is in direct contradiction to the world system.

21 For you were called to this, because Christ also suffered for you, leaving you an example, that you should follow in his steps.

• Peter is not encouraging seeking out pain and suffering for being a Christian.
• There is plenty of pain and suffering that will happen simply by virtue of being a Christian in this fallen world.
• This is Peter’s point.
• If we suffer because we are opposed to the ways of the world, then we are true believers who are intimately associated with Jesus in this life.
• Titus 3:1-2 - Remind them to submit to rulers and authorities, to obey, to be ready for every good work, 2 to slander no one, to avoid fighting, and to be kind, always showing gentleness to all people.[4]
• Daniel
• Joseph
• Paul & Peter

22 He did not commit sin, and no deceit was found in his mouth; 23 when he was insulted, he did not insult in return; when he suffered, he did not threaten but entrusted himself to the one who judges justly.

• Just as Jesus trusted in His Father unto death, so are we to trust in God in the midst of our sufferings.
• Peter is not encouraging Christians to try and overthrow the government or change their circumstances in some forceful way.
• Instead, he is saying that regardless of whether circumstances change or not, we are to entrust ourselves to God, our Shepherd and Guardian.

24 He himself bore our sins in his body on the tree; so that, having died to sins, we might live for righteousness.

• Peter is speaking of the certainty of the Christians death to sin in Christ.
• Therefore, the word might is not speaking of a hypothetical outcome.
• It speaks, rather, of a promised outcome for all who believe.
• Dying to sin is not a surface level action in which we become moralists.
• Instead, it is an inner reality in which Christ has changed our nature.
• We no longer thrive under the reign of sin.
• Christians are no longer compatible with anything but righteousness.

By his wounds you have been healed.

• Peter is speaking of the spiritual healing which occurred for all in Christ.
• When we believe we are healed spiritually from sin.
• This is not a verse guaranteeing physical healing.
• Miracles of physical healing are a reality but there is a difference between God acting in a miraculous way through physical healing and what has been achieved by the death and resurrection of Christ.

25 For you were like sheep going astray, but you have now returned to the Shepherd and Overseer of your souls.[5]

• Peter is communicating the importance of knowing our safety in God.
• God is our eternal shepherd and guardian; he keeps us safe from the evil one and the world.
• When we believe we are forever saved and reunited with God.
• We are hidden with Christ in God and are therefore safe (Colossians 3:3).
• The Gospel, therefore, is designed to bring in rest and security for the Christian.
• False gospels promote fear which in turn encourages religious rules and regulations to be obeyed in order to earn somehow or keep God’s favor.[6]

[1] Viola, Frank, The Untold Story of the New Testament Church. Destiny Image, Shippensburg, PA, 2004. 166-167.
[2] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), 2 Pe 1:3–4.
[3] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), 1 Ti 2:1–2.
[4] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Tt 3:1–2.
[5] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), 1 Pe 2:1–25.
[6] Farley, Andrew. www.BibleCommentary.com. 1 Peter.

Crisis in the Churches of Northwest Asia

• The Christians throughout the Empire are suffering severe persecution.
• Peter has received word that the churches in northwest Asia are suffering massive attacks.
• They are distressed and in great need of encouragement.
• The persecution has become so bad that the Gentile Christians are being tempted to revert to their past pagan lifestyles to lessen the heat.
• Some believers are rebelling against local authorities because of the mistreatment and slander they are receiving from them.
• There is conflict in the home; husbands and wives are bickering.
• In some of the churches, the elders are exercising too much control in their attempt to keep the believers faithful during the pressure.

PETER WRITES 1 PETER

• Year: A.D. 65
• From: Rome
• To: The churches in northwest Asia: Pontus, North Galatia, Cappadocia, and Bithynia.
• Provocation: Peter encourages his Jewish and Gentile brethren in their suffering, which is being shared by their fellow Christians everywhere (5:9).
• He exhorts the Gentile brethren not to revert to the lifestyle they lived as pagans.
• He exhorts the church to yield to their local authorities and gives practical instructions to family members about how to treat one another.
• Peter also charges the elders to lead by example rather than by force.
• Throughout the letter, Peter uses the general Greek word for suffer (pascho) twelve times—more than in any other NT letter.
• Given its excellent Greek style, the letter was scribed by Silas (Silvanus), who was with Peter in Rome.
• Peter is a Galilean fisherman. While he no doubt could speak and write a little Greek for business purposes, his Greek writing skills were minimal.
• Peter closes the letter by sending greetings from John Mark and the church in Rome.
• He calls Rome by its code-name “Babylon.”
• Peter sends the letter with Silas who reads it to each of the churches.[1]

 
GREETING
1 Peter 1
1 Peter, an apostle of Jesus Christ:

• Peter had quality time with Jesus.
• He was able to watch Jesus live and teach.
• This is the prerequisite for being an apostle.
• Even Paul, who never knew Jesus during His earthly ministry, is considered an apostle because he met Christ on the Damascus Road.

To those chosen,

• The letter of 1 Peter was circulated throughout various Christian churches or various groups whom God chose.
• Here, Peter is not speaking of election in a Calvinistic sense where God chooses some individuals to believe and others for eternal punishment.
• He is generally speaking about the church being God’s elect group. The New Testament clarifies that this group includes Gentiles (see also Romans 9:30). 

living as exiles dispersed abroad in Pontus, Galatia, Cappadocia, Asia, and Bithynia, chosen 2 according to the foreknowledge of God the Father,

• God had a plan for salvation before time began. Peter has this in mind with his use of the term “foreknowledge.”
• He is not speaking of an individualistic view of election or foreknowledge.
• God had a plan of redemption, a foreknowledge of what He would do and what would happen.
• This foreknowledge was a call for all to obey Jesus.
• Christ by receiving the Gospel.

through the sanctifying work of the Spirit, to be obedient

• In this context, obeying Jesus Christ is believing in the Gospel.
• All who believe are sanctified, or set apart, by the Holy Spirit for God.
• Believers are reserved to display God’s grace.
• This would be an encouraging truth for these believers to think about during the persecution they were experiencing under Nero. 

and to be sprinkled with the blood of Jesus Christ.
May grace and peace be multiplied to you.
 
A LIVING HOPE
3 Blessed be the God and Father of our Lord Jesus Christ. Because of his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead

• Believers are cleansed from their sins by the death of Christ but made new creations through the resurrection of Christ.
• Because of the resurrection, we are given new natures completely compatible with God (see 2 Peter 1:3-4).
• If the resurrection is not central to our theology, we will only have half of the Gospel.
• We will understand that Christ died for our sins, but we will not understand that the life of Christ saves us.
• Our inherent regeneration happens because of Christ’s resurrection.

4 and into an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you.

• Christians cannot lose their salvation because it is inherently imperishable.
• Christ’s work was so perfect that nothing we do can make it void.
• Furthermore, Christians have a new heart that inherently believes in Jesus (see Romans 6:17).
• As a result, our salvation is reserved in Heaven.

5 You are being guarded by God’s power through faith for a salvation that is ready to be revealed in the last time.

• God protects His children, though not always physically.
• While we face trials and tribulations during life on earth, persecution that may even lead to our deaths, our spirits are kept safe and will be preserved into the afterlife.

6 You rejoice in this,

• Joy is the natural outcome of understanding God’s grace in Christ.
• If our beliefs are not producing joy, then we are misunderstanding the Gospel or forgetting our cleansing from sin (see 2 Peter 1:9).

even though now for a short time, if necessary, you suffer grief in various trials

• Christians are not immune to the negative impacts of the world.
• Christ did not die and rise again to somehow obtain earthly victory for His children.
• Instead, Christ gives us salvation forever untouched by persecution and other worldly trials.
• As we focus on this, we will find joy in our lives during the most distressful times.
• Peter is giving us a place to go in faith, allowing us to process life emotionally in light of the truth. 

7 so that the proven character of your faith—more valuable than gold which, though perishable, is refined by fire—may result in praise, glory, and honor at the revelation of Jesus Christ.

• The evidence and outcome of true faith is priceless.
• It may not amount to much in this life, but has eternal value and will result in praise, glory, and honor at Christ’s return.
• This is especially pertinent to Peter’s context.
• The church was experiencing a great deal of persecution, some of which resulted in death.
• In fact, Peter was likely killed under this persecution from Nero.
• Therefore, the Christians were to keep a heavenly perspective during earthly turmoil and find joy in the truths of the Gospel, which are forever untouched by the ways of the world. 

8 Though you have not seen him, you love him;

• Notice that Peter is not telling these believers to love God.
• He is recognizing that they have an inherent and natural love for God.
• This is the result of Christ’s resurrection and our new righteous natures.
• So, Christians do not need to love God more- we already love God from the cores of our beings.
• This is the beauty of the New Covenant.
• The people were not faithful to God under the Old Covenant, so God fixed the problem. 

though not seeing him now, you believe in him, and you rejoice with inexpressible and glorious joy,

• The joy produced by the Gospel is inexpressible because human words fail to express the amazing truths of God.
• Even the Bible, God’s written word, is written in human languages.
• Therefore, we need power from the Holy Spirit to grasp the grand nature of God’s love in Christ. 

9 because you are receiving the goal of your faith, the salvation of your souls.

• The salvation of our souls is the outcome of our personal faith.
• This is the plan God had before the foundations of the earth.
• He has elected the world to hear the Gospel.
• Our place is to respond and obtain salvation.

10 Concerning this salvation, the prophets, who prophesied about the grace that would come to you, searched and carefully investigated.

• The prophets from the Old Testament who prophesied of the grace to come were seeking wisdom from the Holy Spirit to know the details of God’s plan of redemption.
• They sought to know when the Savior would arrive and precisely how this Gospel would impact people.
• There were glimpses of the New Covenant in the Old Testament (see Ezekiel 36:26-27; Jeremiah 31:31-34), but not until the death of Jesus did the New Covenant become a reality (Luke 22:20).

11 They inquired into what time or what circumstances the Spirit of Christ within them was indicating when he testified in advance to the sufferings of Christ and the glories that would follow.

• Most believe, based on the big picture of Scripture, that the Spirit of Christ came upon Old Testament saints but did not live in them permanently.
• Not until Pentecost did the Spirit of God dwell permanently within believers.
• Therefore, Peter is likely talking about not a permanent indwelling in the Old Testament but a temporary dwelling or anointing.
• The preposition within can be translated as both in or on.
• It makes sense, therefore, that in the Old Testament the Spirit of Christ was on people but not indwelling.

12 It was revealed to them that they were not serving themselves but you. These things have now been announced to you through those who preached the gospel to you by the Holy Spirit sent from heaven—angels long to catch a glimpse of these things.

• The prophets were announcing that which was fulfilled in Christ.
• The prophets spoke of the New Covenant, something so beautiful that angels long to look at it.
• Thus, there was an immense amount of anticipation among the prophets and the heavenly beings for unleashing God’s grace upon the world.

 
A CALL TO HOLY LIVING
13 Therefore, with your minds ready for action, be sober-minded and set your hope completely on the grace to be brought to you at the revelation of Jesus Christ.

• Grace is not simply a unique movement of God.
• It is the movement of God.
• Grace is not merely about being saved; we live by grace as saved individuals.
• It doesn’t matter what book of the Bible we study.
• Each book is pointing us to Jesus Christ and nothing else.
• This is what Christians are to focus on.
• We are to not return to our lifestyles pre-Christ.
• Instead, we are to live from Christ by focusing on grace.

14 As obedient children, do not be conformed to the desires of your former ignorance. 15 But as the one who called you is holy, you also are to be holy in all your conduct; 16 for it is written, Be holy, because I am holy. (Leviticus 20:7)

• The word holy is used primarily in two different ways.
• First, it speaks of believers as people.
• All believers are holy.
• We have all been sanctified and set apart at faith in Christ.
• But here, Peter has in mind a second use of the term.
• Christians are to be holy in behavior because we have been saved and equipped to live righteously.

17 If you appeal to the Father who judges impartially according to each one’s work, you are to conduct yourselves in reverence during your time living as strangers.

• God, our Father, is the judge of the universe.
• He will evaluate whether something is a work of the Spirit or the flesh.
• However, this does not mean that He will judge Christians.
• Peter is not encouraging believers to live as if they will be judged but rather in light of their Abba, who accepts them perfectly as judge of the universe.
• This is a genuinely humbling reality.

18 For you know that you were redeemed from your empty way of life inherited from your ancestors, not with perishable things like silver or gold,

• God’s enduring word, the Gospel, purifies the souls of all who believe in Jesus.
• This salvation creates a sincere, indwelling love for the family of God.
• Peter is also clear on the permanence of this salvation: It is imperishable.
• The salvation accomplished by Jesus and perfected in all who believe can never be lost.
• Whereas that which is of earth eventually fades and dies, that salvation which is of Heaven endures forever.

19 but with the precious blood of Christ, like that of an unblemished and spotless lamb.

• Because God is the judge and has saved us in Christ, we can relax when we show up to the judgment.
• The precious blood of Jesus forever speaks in our defense.

20 He was foreknown before the foundation of the world but was revealed in these last times for you. 21 Through him you believe in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.
22 Since you have purified yourselves by your obedience to the truth, so that you show sincere brotherly love for each other, from a pure heart love one another constantly,

• Christians have been washed and cleansed from all sin and set free from its power.
• Therefore, we are to live lives of love towards one another with God's same love for us in Christ.

23 because you have been born again—not of perishable seed but of imperishable—through the living and enduring word of God.

• The world cannot touch our salvation and cannot be interrupted by our actions.
• We are born again of unperishable seed, God’s seed.
• Because God is the author of our salvation, we can rest securely in all He has done for us in Christ.

24 For
All flesh is like grass,
and all its glory like a flower of the grass.
The grass withers, and the flower falls,
25 but the word of the Lord endures forever. (Isaiah 40:6-8)
And this word is the gospel that was proclaimed to you.[2]

• God’s truth endures into eternity.
• In the context, Peter has in mind the Gospel.
• The Gospel is the eternal truth of God revealed in Christ.

Because the eternally finished work of Christ saves us, our salvation is permanent and secure.[3]

[1] Viola, Frank, The Untold Story of the New Testament Church. Destiny Image, Shippensburg, PA, 2004. 166-167.
[2] Christian Standard Bible. 2020. Nashville, TN: Holman Bible Publishers.
[3] Farley, Andrew. www.BibleCommentary.com. 1 Peter.

Power of Sin Thoughts for a Teacher:

1. Am I really prepared enough to teach this today?
2. Am I really connecting? 
3. How much pain is sitting in these pews?
4. Who’s living in secret sin?
5. Are they surfing the net rather than reading the Word on their phone?
6. Why is that person sleeping?
7. Will (name) finally turn to Jesus today? 
8. I don’t see (name). 
9. We need to fix that by next week. 
10. How much time do I have left to finish the sermon?
11. This microphone’s driving me crazy!
12. Do they know they are distracting everyone around them?
13. I’m not sure that point (or that illustration) worked.
14. Why’d that person leave the service? 
15. I’m hungry. 
16. I can’t believe I get to do this work!

​DISPUTE IN ANTIOCH
50 AD
Acts 15
1 Some men came down from Judea and began to teach the brothers: “Unless you are circumcised according to the custom prescribed by Moses, you cannot be saved.”

• Unauthorized according to verse 24.

2 After Paul and Barnabas had engaged them in serious argument and debate, Paul and Barnabas and some others were appointed to go up to the apostles and elders in Jerusalem about this issue. 3 When they had been sent on their way by the church, they passed through both Phoenicia and Samaria (map), describing in detail the conversion of the Gentiles, and they brought great joy to all the brothers and sisters.
4 When they arrived at Jerusalem, they were welcomed by the church, the apostles, and the elders, and they reported all that God had done with them. 5 But some of the believers who belonged to the party of the Pharisees stood up and said, “It is necessary to circumcise them and to command them to keep the law of Moses.”
 
THE JERUSALEM COUNCIL
6 The apostles and the elders gathered to consider this matter. 7 After there had been much debate, Peter stood up and said to them: “Brothers and sisters, you are aware that in the early days God made a choice among you, that by my mouth the Gentiles would hear the gospel message and believe. 8 And God, who knows the heart, bore witness to them by giving them the Holy Spirit, just as he also did to us. 9 He made no distinction between us and them, cleansing their hearts by faith. 10 Now then, why are you testing God by putting a yoke on the disciples’ necks that neither our ancestors nor we have been able to bear? 11 On the contrary, we believe that we are saved through the grace of the Lord Jesus in the same way they are.”
12 The whole assembly became silent and listened to Barnabas and Paul describe all the signs and wonders God had done through them among the Gentiles. 13 After they stopped speaking, James responded: “Brothers and sisters, listen to me. 14 Simeon has reported how God first intervened to take from the Gentiles a people for his name. 15 And the words of the prophets agree with this, as it is written:
16 After these things I will return
and rebuild David’s fallen tent.
I will rebuild its ruins
and set it up again,
17 so the rest of humanity
may seek the Lord--
even all the Gentiles
who are called by my name--
declares the Lord
who makes these things 18 known from long ago. (Amos 9:11-12)
19 Therefore, in my judgment, we should not cause difficulties for those among the Gentiles who turn to God, 20 but instead we should write to them to abstain from things polluted by idols, from sexual immorality, from eating anything that has been strangled, and from blood. 21 For since ancient times, Moses has had those who proclaim him in every city, and every Sabbath day he is read aloud in the synagogues.”

• It is beautiful to see that this letter expressed the loving unity of people who had once been debating with each other and defending opposing views.
• The legalistic Jews willingly gave up insisting that the Gentiles had to be circumcised to be saved, and the Gentiles willingly accepted a change in their eating habits.
• It was a loving compromise that did not in any way affect the truth of the Gospel.
• As every married person and parent knows, there are times in a home when compromise is wrong, but there are also times when compromise is right.[1]

 
THE LETTER TO THE GENTILE BELIEVERS
22 Then the apostles and the elders, with the whole church, decided to select men who were among them and to send them to Antioch with Paul and Barnabas: Judas, called Barsabbas, and Silas, both leading men among the brothers. 23 They wrote:
“From the apostles and the elders, your brothers,
To the brothers and sisters among the Gentiles in Antioch, Syria, and Cilicia:
Greetings.
24 Since we have heard that some without our authorization went out from us and troubled you with their words and unsettled your heart, 25 we have unanimously decided to select men and send them to you along with our dearly loved Barnabas and Paul, 26 who have risked their lives for the name of our Lord Jesus Christ. 27 Therefore we have sent Judas and Silas, who will personally report the same things by word of mouth. 28 For it was the Holy Spirit’s decision—and ours—not to place further burdens on you beyond these requirements: 29 that you abstain from food offered to idols, from blood, from eating anything that has been strangled, and from sexual immorality. You will do well if you keep yourselves from these things.
Farewell.”

THE OUTCOME OF THE JERUSALEM LETTER
30 So they were sent off and went down to Antioch, and after gathering the assembly, they delivered the letter. 31 When they read it, they rejoiced because of its encouragement. 32 Both Judas and Silas, who were also prophets themselves, encouraged the brothers and sisters and strengthened them with a long message. 33 After spending some time there, they were sent back in peace by the brothers and sisters to those who had sent them. 35 But Paul and Barnabas, along with many others, remained in Antioch, teaching and proclaiming the word of the Lord.
 
Crisis in the Jewish Churches in Palestine
        - Believers are being oppressed by the affluent
        - Confusion about Paul’s message (corrupted version)
        - They are being very critical of one another
        - There is a lot of sickness in the church
 
James pens a letter to the dispersed Jewish believers in Palestine.

[1] Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 1, p. 464). Wheaton, IL: Victor Books.