ABOUT THE ELDERS
1 PETER 5
1 I exhort the elders among you as a fellow elder and witness to the sufferings of Christ,

• Peter likely has in mind his own personal observation of Christ’s suffering on the cross though he could be referring to the suffering present in the church.

as well as one who shares in the glory about to be revealed:

• In contrast to the suffering existent in this life, there is a glory of which all Christians partake.
• This glory is our salvation in Christ.
• Salvation was Peter’s encouragement during the persecution he was enduring, and he wanted the church to find the same joy in the midst of suffering.
• The Christian possesses this glory in this life but will be revealed fully in Heaven.

2 Shepherd God’s flock among you, not overseeing out of compulsion but willingly, as God would have you; not out of greed for money but eagerly;

• Elders are to shepherd the flock of God.
• Peter's exhortation to his fellow elders was for them to care for those under their charge as a shepherd cares for his sheep (cf. John 21:16; Acts 20:28; Ezek. 34:1-16).
• In other words, elders are responsible for the pastoral work of the local church.
• A pastor is usually an elder who functions as a shepherd.
• The verb shepherd means to tend.
• Pastoring includes the duties of feeding, leading, guiding, guarding, and providing for the needs of those in the church—just like a shepherd does these same tasks for his sheep (cf. John 21:16).
• Notice that Peter sees the elders as a team not a solo act.
• No single individual can tend to the church.
• All elders must serve not because of pressure but out of pure willingness.
• This principle can be applied to any ministerial position.
• God is not strongarming us to serve but rather wants us to do so voluntarily.
• Motivation matters.
• We should never do anything in church that we are not eager to do.
• There is no place to “have to” do something in the kingdom.
• This is a law mentality.
• Instead, we are to wait on the Lord to motivate us to serve in whatever role we do in the church.

3 not lording it over those entrusted to you, but being examples to the flock. 4 And when the chief Shepherd appears, you will receive the unfading crown of glory.

• Peter is not referring to a specific reward earned by elders.
• The crown of glory is the full revelation of our salvation in Christ, and the glory referred to by Peter a few verses earlier (5:1).
• Every believer receives this crown.

5 In the same way, you who are younger, be subject to the elders. All of you clothe yourselves with humility toward one another, because
God resists the proud
but gives grace to the humble.

• Peter encourages an attitude of humility to be expressed by believers.
• This humility is not the result of trying harder to live righteously or to follow religious regulations but rather arises as we understand the grace of God in Christ.

 
CONCLUSION
6 Humble yourselves, therefore, under the mighty hand of God, so that he may exalt you at the proper time, 7 casting all your cares on him, because he cares about you.

• In this context, Peter is not talking about false types of humility in which we try to humble ourselves through rigorous religious living.
• He has in mind a dependency on God in which we allow Him to carry our anxieties and stresses from life.
• Humility arises as we trust in God’s gracious nature.

8 Be sober-minded, be alert. Your adversary the devil is prowling around like a roaring lion, looking for anyone he can devour.

• Peter encourages Christians to rest in Christ's indwelling presence during spiritual warfare instead of engaging the devil verbally or rebuking him.
• This is similar to Paul’s view of the armor of God (Ephesians 6).
• We are to be strong in the Lord, not in ourselves.
• As we are strong in the Lord, we can resist what Satan is doing.
• The enemy’s main goal is not to get people to do bad stuff.
• Rather, Satan is trying to encourage people to disbelieve in God just as he did in the garden.
• Satan is also the accuser of the brethren.
• He tries to convince believers that they are somehow far from God or that they are too wicked to be in a relationship with God.
• But the Gospel says the precise opposite.
• There is no longer a relational distance between the Christian and God because of Christ’s finished work.

9 Resist him, firm in the faith, knowing that the same kind of sufferings are being experienced by your fellow believers throughout the world.

• We often feel as if we are alone in our suffering.
• However, Satan makes a target out of all Christians.
• No single Christian is immune to persecution.

10 The God of all grace, who called you to his eternal glory in Christ, will himself restore, establish, strengthen, and support you after you have suffered a little while.

• Though sufferings are not of God He does use them to establish us in the faith.
• God works within His children amid suffering to mature us in Christ.
• This does not necessarily mean that the externals will change, but it does mean that internally we will know the fruit of the Spirit more intimately and enjoy God’s love in greater magnitude.

11 To him be dominion forever. Amen.
12 Through Silvanus, a faithful brother (as I consider him), I have written to you briefly in order to encourage you and to testify that this is the true grace of God. Stand firm in it!

• Peter encourages the church to know the true Gospel and to stand firm or resist false teaching.
• Just as is the case today, many false teachings were present in Peter’s time.
• Any teaching that violated Christ's nature or finished work was to be discarded.[1]

13 She who is in Babylon, chosen together with you, sends you greetings, as does Mark, my son. 14 Greet one another with a kiss of love. Peace to all of you who are in Christ.[2]

• My peace is shallow... His peace is infinite...
• His peace > my peace
• His peace is the only peace that can break through the noise of this world.
• I don't understand how I can have peace in the middle of the storm... Unless it comes from Him.

My peace is His peace, or it's not peace at all.

[1] Farley, Andrew. www.BibleCommentary.com. 1 Peter 5.
[2] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), 1 Pe 5:1–14.

The Neronian Persecution
Spring 65 - Nero’s massacre of the Christians begins.

• Over the next three years, Nero will brutalize the Christians in such unspeakable ways that the Romans themselves have sympathy for them.
• He will have some sewn up in the skins of wild beasts to be preyed upon by dogs until they expire.
• Others he will dress up in shirts of stiff wax, fix them to the trees in his garden, and light them up as human torches.
• The church in Rome has dwindled due to the killings.
• Priscilla and Aquila move to Ephesus to help Timothy care for the church.
• The persecution of the Christians spreads throughout the entire Roman Empire and lasts until A.D. 68, when Nero is banished from Rome and commits suicide.
• Crisis in Crete Paul is still in Macedonia, and Apollos and a lawyer named Zenas visit him there.
• Paul gets word from Titus in Crete that the churches on the island are still in crisis.
• The influence of the false teachers is growing. They are spreading the same heresy that Timothy is combating in Ephesus.
• Some of them are also encouraging rebellion and an immoral lifestyle. (The Cretans as a culture are noted for lying, engaging in wild parties, and gluttony.)
• A number of families are being disrupted as a result.
• Specifically, both the old and young men in the church are being influenced by the old Cretan lifestyle and are not exercising self-control.
• Some are rebelling against the local authorities.
• Some of the older women are engaging in slander and are abusing wine.
• Paul is burdened to write to Titus and give him further instructions on handling the crisis.[1]

 
PAUL WRITES TITUS

• Year: A.D. 65
• From: Macedonia
• To: Titus who is in Crete
• Provocation: Paul encourages Titus to strengthen the things that remain in the churches at Crete.
• He gives him practical instructions on selecting elders (1:5ff).
• Paul exhorts Titus on how to silence those who are spreading heresy in Crete and how to encourage and remind the believers with the truth that is in Christ (1:10–3:11).
• He closes the letter by asking Titus to meet him in Nicopolis for the winter and promises to send either Tychicus or Artemas to replace him in Crete.
• Paul sends the letter off with Apollos and Zenas the lawyer and asks Titus to care for their needs while they are in Crete.
• Luke scribes the letter.[2]

 
GREETING
TITUS 1
1 Paul, a (bond-)servant of God

• A “bond-servant” is one who has been set free by his master, but chooses to remain with and serve him for life (Exodus 21:5–6; Deuteronomy 15:12–17).
• This was Paul’s perception of his relationship with the Lord. Jesus set Paul free![3]

and an apostle of Jesus Christ, for the faith of God’s elect and their knowledge of the truth that leads to godliness,

• God’s grace leads to godliness.
• When we believe we are made completely righteous to the core.
• This means that grace encourages righteous living.
• This is a central theme of Titus.
• We don’t need to focus on trying to be moral people.
• Our focus is to be on God’s grace in Christ, and to allow this to encourage us to live righteously. 

2 in the hope of eternal life

• Paul is not speaking of hope as a speculation about eternal life.
• For Paul, hope is a reality.
• The hope is something that is unshakeable and unbreakable. 

that God, who cannot lie,

• The New Covenant is founded on God’s promise to humanity.
• God has sworn to Himself that He will save forever all who believe in Jesus (see Hebrews 7:25).

promised before time began. 3 In his own time he has revealed his word in the preaching with which I was entrusted by the command of God our Savior:

• Paul is reminding Christians that their Savior is none other than God Himself.
• The Father, the Son, and the Spirit are responsible for our salvation.
• Before time began it was the entire Trinity who set out the plan of salvation in Christ. 

4 To Titus, my true son in our common faith.
Grace and peace from God the Father and Christ Jesus our Savior.

• Titus was Gentile who was led to Christ by the apostle Paul.
• Titus ministered on the island of Crete.
• It’s unknown as to whether Titus taught but he evidently had the task of acting as an administrator, setting up the leadership for the church. 
• God is giving us endless grace and peace.
• This is God’s message to the world today regardless of what we may feel or experience because of life’s difficulties.
• In Christ, God has provided an all-sufficient salvation.
• When we believe we become beneficiaries of God’s grace and as a result experience His peace.

 
TITUS’S MINISTRY IN CRETE
5 The reason I left you in Crete was to set right what was left undone and, as I directed you, to appoint elders in every town.

• Titus seems to have been, primarily, an administrative pastor.
• There is no indication that he taught the congregation though this could have certainly been the case.

6 An elder must be blameless (above reproach), the husband of one wife, with faithful children who are not accused of wildness or rebellion.

• Paul wants Titus to find people who truly know Jesus.
• This relationship will be expressed through righteous living at home as well as in the world.
• This is seen in Paul’s admonition to find someone who is married to one woman and consequently not a polygamist.
• Those who know Jesus will have lives characterized by His fruit and not deeds of the flesh.

7 As an overseer of God’s household, he must be blameless, not arrogant, not hot-tempered, not an excessive drinker, not a bully, not greedy for money, 8 but hospitable, loving what is good, sensible, righteous, holy, self-controlled,

• Hospitable, loving: Love is the single characterizing trait of the Christian. Consequently, elders ought to be examples of how Christ’s love can shine through believers.

9 holding to the faithful message as taught, so that he will be able both to encourage with sound teaching and to refute those who contradict it.

• Elders must be well-versed in the New Covenant otherwise confusion will spread in the congregation.
• Those who lead the church need to have a crystal-clear understanding of God’s grace and have good theological boundaries.

10 For there are many rebellious people, full of empty talk and deception, especially those from the circumcision party.

• The number one enemy for the Christian is legalism or adopting a law-based religion.
• During the days of the early church there was a constant battle to not mix the Old and New Covenants.
• Paul was absolutely against such an act.
• Therefore, Paul encouraged the silencing of these teachers who are wreaking havoc on the family.

11 It is necessary to silence them; they are ruining entire households by teaching what they shouldn’t in order to get money dishonestly. 12 One of their very own prophets said, “Cretans are always liars, evil beasts, lazy gluttons.”

• The false teachers were engaged in racism and bigotry and stereotyping the people of Crete.
• This is a constant affliction for humans.
• We always label people according to the flesh and to what is seen.
• However, Christ is the only real identity for people.
• He brings all people together.

13 This testimony is true. For this reason, rebuke them sharply, so that they may be sound in the faith 14 and may not pay attention to Jewish myths and the commands of people who reject the truth.

• Paul encouraged reproving of false doctrine ultimately so that the church would be strengthened in their understanding of sound doctrine, and perhaps the false teachers saved through faith in Jesus.

15 To the pure, everything is pure,

• If we have believed in Jesus, we are pure to the core.
• To those who are pure every act, no matter how mundane, is an act of purity because we are in union with Jesus and can express Him in every context.

but to those who are defiled and unbelieving nothing is pure; in fact, both their mind and conscience are defiled. 16 They claim to know God, but they deny him by their works. They are detestable, disobedient, and unfit for any good work.[4]

• They profess to know God: Paul seems to be speaking of those who have mixed law and grace.
• These judaizers were ever present amongst the early church.[5]

[1] Viola, Frank. The Untold Story of the New Testament Church, Destiny Image Publishers, Shippensburg, PA. 2004, PP 162-163.
[2] Viola, Frank. The Untold Story of the New Testament Church, Destiny Image Publishers, Shippensburg, PA. 2004, PP 162-163.
[3] Warren, B. (2013). Romans: The Foundational Truths of Romans 1–8 (p. 7). The Hill Publishing.
[4] Christian Standard Bible (Tt 1:1–16). (2020). Holman Bible Publishers.
[5] Farley, Andrew. www.BibleCommentary.com. Titus 1.

63 AD

• Timothy sends word to Paul in Colosse that the Ephesian church is being ravaged by false teachers.
• “There is also a problem with respect to how the widows are being cared for in the church.
• Some of the widows have adopted the heresy, and others have family members who are able to care for them. Still worse, some of the younger widows who decided not to remarry are acting promiscuously.

 
1 TIMOTHY 5
1 Don’t rebuke an older man, but exhort him as a father, younger men as brothers, 2 older women as mothers, and the younger women as sisters with all purity.

• Much of what Paul advised here involved action based on sensible maturity.[1]
• Timothy was obviously much younger than many in the church at that time.
• Don’t be afraid to have a bold conversation with older men. Be honest and sensitive to them.
• Be kind in your conversations.
• Speak with respect to others.
• Speak without emotion.
• Even a child is wise in how they speak to their parents. When and how...

 
THE SUPPORT OF WIDOWS
3 Support widows who are genuinely in need.

• A woman whose husband has died and who has no male relative (e.g., a father, brother or son) to support her.[2]
• The other qualifier is one who displayed fruit of the Spirit rather than selfish pleasures.
• God’s special care for the widows is a recurring theme in Scripture (Deut., Ps., Is., & Mal.).
• It was only right that the local church show compassion to these women who were in need.[3]

4 But if any widow has children or grandchildren, let them learn to practice godliness toward their own family first and to repay their parents, for this pleases God.

1. This is a Spirit-led act
2. This is repayment for your own raising
3. This pleases God
4. This has more to do with leaving a legacy

5 The widow who is truly in need and left all alone has put her hope in God and continues night and day in her petitions and prayers; 6 however, she who is self-indulgent is dead even while she lives.

• It is not so much about specific disciplines as much as it is living out of their true identity.
• Those living by the Spirit vs those living by their flesh.
• This puts the believer/leader in judgment over people.
• Self-indulgent = spiritually dead.

7 Command this also, so that they will be above reproach.

• A good public reputation

8 But if anyone does not provide for his own family, especially for his own household, he has denied the faith and is worse than an unbeliever.

• The sense of urgent importance in Paul’s words suggests that widows were causing some of the problems in Ephesus.[4]
• Is there anything worse than an unbeliever?
• Yes! Those who refuse to provide for their family.
• Even unbelievers support their family members.
• This is still within the guidelines of walking by the Spirit or walking in the flesh.
• There is both spiritual provision as well as financial provision.

9 No widow is to be enrolled on the list for support unless she is at least sixty years old, has been the wife of one husband, 10 and is well known for good works—that is, if she has brought up children, shown hospitality, washed the saints’ feet, helped the afflicted, and devoted herself to every good work.

• These are a result of the fruit of the Spirit.
• Older women that probably would not remarry and were recognized as serving in the church.
• Marriage statement was the same one associated with elders and deacons in chapter 3.

11 But refuse to enroll younger widows, for when they are drawn away from Christ by desire, they want to marry 12 and will therefore receive condemnation because they have renounced their original pledge.

• Original pledge – First love being Jesus.
• They are pursuing sensual desires more than spiritual desires. (flesh vs spirit).

13 At the same time, they also learn to be idle, going from house to house; they are not only idle, but are also gossips and busybodies, saying things they shouldn’t say.

• Idleness vs serving in the church.
• Entitlement – expectations of the church.

14 Therefore, I want younger women to marry, have children, manage their households, and give the adversary no opportunity to accuse us. 15 For some have already turned away to follow Satan. 16 If any believing woman has widows in her family, let her help them. Let the church not be burdened, so that it can help widows in genuine need.

• Some who had pledged a commitment to widowhood were not living as the true widow of vv. 5, 9–10.
• They had abandoned their trust in God.[5]
• “accuse us” – The church will be judged by society.
• Judgement many times comes falsely.
• Most the time out of guilt.
• Make the other person look just as bad or worse than you.

 

• Speak with Kim Schilling, Meg Patton & Wanda Pontious.

 
HONORING THE ELDERS
17 The elders who are good leaders are to be considered worthy of double honor, especially those who work hard at preaching and teaching.

• Elders were a permanent feature of Jewish synagogues. It would have been natural for churches to adopt this office into their congregational government.[6]
• Paul’s practice was to use elders in organizing the churches he founded, not only in Jewish regions but also in Gentile territory (e.g., Acts 14:23).
• Jews would easily have understood this system of organization.
• Gentiles, who knew that local governments were controlled by officials who resembled elders, would not find Paul’s system strange or totally unacceptable.[7]

18 For the Scripture says: Do not muzzle an ox while it is treading out the grain, and, The worker is worthy of his wages.

• Matthew 10:10 – ”Don’t take a traveling bag for the road, or an extra shirt, sandals, or a staff, for the worker is worthy of his food.”[8]

19 Don’t accept an accusation against an elder unless it is supported by two or three witnesses.

• Hearsay… not good…
• Facebook… not good…
• One person’s testimony may be skewed by a bad experience.
• Know what is actually being taught

20 Publicly rebuke those who sin, so that the rest will be afraid.

• This is still in reference to “elders” and especially if they are in a teaching role.
• Those who continue to sin… a chance for correction and repentance?

21 I solemnly charge you before God and Christ Jesus and the elect angels to observe these things without prejudice, doing nothing out of favoritism.

• You put the Gospel in jeopardy with society if you waiver on the Truth.

22 Don’t be too quick to appoint, anyone as an elder, and don’t share in the sins of others. Keep yourself pure. 23 Don’t continue drinking only water, but use a little wine because of your stomach and your frequent illnesses.

• Medicinal purposes

24 Some people’s sins are obvious, preceding them to judgment, but the sins of others surface later. 25 Likewise, good works are obvious, and those that are not obvious cannot remain hidden. [9]

• Genuine character, like cream, always rises to the top.
• These words represent a warning against hasty rejection.[10]

 
Paul giving clarity to Timothy in organization, leadership, procedures and house cleaning.

[1] Lea, T. D., & Griffin, H. P. (1992). 1, 2 Timothy, Titus (Vol. 34, p. 145). Nashville: Broadman & Holman Publishers.
[2] Barry, J. D., Mangum, D., Brown, D. R., Heiser, M. S., Custis, M., Ritzema, E., … Bomar, D. (2012, 2016). Faithlife Study Bible (1 Ti 5:3). Bellingham, WA: Lexham Press.
[3] Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 2, p. 229). Wheaton, IL: Victor Books.
[4] Lea, T. D., & Griffin, H. P. (1992). 1, 2 Timothy, Titus (Vol. 34, p. 148). Nashville: Broadman & Holman Publishers.
[5] Lea, T. D., & Griffin, H. P. (1992). 1, 2 Timothy, Titus (Vol. 34, pp. 152–153). Nashville: Broadman & Holman Publishers.
[6] Lea, T. D., & Griffin, H. P. (1992). 1, 2 Timothy, Titus (Vol. 34, pp. 154–155). Nashville: Broadman & Holman Publishers.
[7] Lea, T. D., & Griffin, H. P. (1992). 1, 2 Timothy, Titus (Vol. 34, p. 155). Nashville: Broadman & Holman Publishers.
[8] Christian Standard Bible (Mt 10:10). (2020). Holman Bible Publisers.
[9] Christian Standard Bible (1 Ti 5). (2020). Holman Bible Publishers.
[10] Lea, T. D., & Griffin, H. P. (1992). 1, 2 Timothy, Titus (Vol. 34, p. 159). Nashville: Broadman & Holman Publishers.

63 AD
- Timothy sends word to Paul in Colosse that the Ephesian church is being ravaged by false teachers.

Crisis in Ephesus
Provocation: In this letter, Paul reminds Timothy how the believers ought to behave themselves in the community (3:15).

• He encourages Timothy to be faithful to his ministry, and exhorts him to combat the proto-gnostic heresy that is spreading like a cancer in Ephesus.
• Paul gives Timothy practical instructions on how to do it.
  • Paul calls for the need to select new overseers (3:1ff) and exhorts the church to give respect to those overseers who are serving well (5:17ff).

 
QUALIFICATIONS FOR OVERSEERS AND DEACONS
1 TIMOTHY 3
1 This saying is trustworthy: “If anyone aspires to be an overseer, he desires a noble work.”

• “aspires” – sets their hearts to
• “Delight yourselves in the Lord and He will give you the desires of your heart.” Psalm 37:4
• “Elder” is the translation of the Greek word presbutes, which means “an old man.”[1]
• Probably the overseer served over a single house-church with the group of overseers from within a city constituting “the overseers.”[2]
• This is not a position that one tries to qualify himself for or applies to.
• It is one that comes natural because of character and situation.
• Paul did not take this lightly. He gave 15 qualifications for the role of Pastor/Elder

2 An overseer, therefore, must be above reproach, the husband of one wife, self-controlled, sensible, respectable, hospitable, able to teach, 3 not an excessive drinker, not a bully but gentle, not quarrelsome, not greedy. 4 He must manage his own household competently and have his children under control with all dignity. 5 (If anyone does not know how to manage his own household, how will he take care of God’s church?) 6 He must not be a new convert, or he might become conceited and incur the same condemnation as the devil. 7 Furthermore, he must have a good reputation among outsiders, so that he does not fall into disgrace and the devil’s trap.

1. Blameless – “Above reproach” - This word literally means “nothing to take hold upon”

- No man living is sinless, but we must strive to be blameless, or “above reproach
- Criticized publicly.
- Reputation is important
- Protect yourself from criticism

1. The husband of one wife – Paul could be referring to polygamy even though that was a given even to be included in the church.
   • Paul could be talking about being divorced and remarried. But he could have also used the term for divorce.
   • It is better to see Paul having demanded that the church leader be faithful to his one wife.[3]
2. Self-controlled/vigilant – Keep your head in all situations.

- Sensible judgment in all things.
- Cool and collectible

1. Prudent/sober – Serious attitude about certain things.
   • Do not cheapen the Gospel message with a foolish behavior.
   • Trustworthy and sensible
   • Balanced in judgment
2. Respectable – Demands dignity and orderliness in behavior.
   • Orderly outward life is a reflection of inward stability.
3. Hospitable – Necessary as Christians traveled and spread the Gospel message.
   • The task for caring for missionaries and strangers was respectable in both the Christian and Greek cultures.
4. Able teacher – demands competence and skill in communicating Christian truth.
   • One who can teach others needs also a willingness to accept teaching.
   • An overseer needed the ability both to explain Christian doctrine and to refute or oppose error.
5. Not addicted to wine – The word describes a person who sits long with the cup and thus drinks to excess.
   • The fact that Paul advised Timothy to use wine for medicinal purposes (1 Tim. 5:23) indicates that total abstinence was not demanded of believers.
   • Sad to say, some of the members of the Corinthian church got drunk, even at the love feast that accompanied the Lord’s Supper (1 Cor. 11:21).
6. Not a bully but gentle – Paul was actually referring to a physical displays.
   • Do not punch people.
   • Gentle is in reference to compassionate in how you communicate.
7. Not Quarrelsome – Peaceful attitude
   • This was important to combat false teaching
8. Not Greedy – It is possible to use the ministry as an easy way to make money, if a man has no conscience or integrity.
   • Covetous pastors always have “deals” going on outside their churches, and these activities erode their character and hinder their ministry. One who manages his own household completely
9.  Having children under control with all dignity - The verb for “manage” carries the idea of governing, leading, and giving direction to the family.
   • The term demands an effective exercise of authority bolstered by a character of integrity and sensitive compassion.
   • Its use in v. 5 with the verb “take care of” defines the quality of leadership as related more to showing mercy than to delivering ultimatums.
   • It demands primarily a character and manner of discipline that develop a natural respect.
10. Manage the church – A pastor will manage the church just as he does his own family.
11. Not a new convert - it would be important to select leaders with enough maturity to avoid the pitfalls of pride.
    • The danger of appointing a recent convert to a place of leadership is that he may become a victim of conceit that comes with his important new position.
    • To be “conceited” (typhoō) means to be blinded.
    • The pride in a prominent position produces a blindness that blunts spiritual alertness.[4]
12. Good reputation - The “good reputation” is literally a “good witness.”
    • This is an appeal that the church leader have a good name and standing in the wider community.
    • The mention of the leader’s name should not cause flare ups among the opponents of the gospel.

The behavior of the leader should provide an example of integrity and commitment to the gospel he professes.[5]
8 Deacons,

• The English word deacon is a transliteration of the Greek word diakonos, which simply means “servant.”
• It is likely that the origin of the deacons is recorded in Acts 6.
• The first deacons were appointed to be assistants to the Apostles.
• In a local church today deacons relieve the pastors/elders of other tasks so that they may concentrate on the ministry of the Word, prayer, and spiritual oversight.[6]

likewise, should be worthy of respect, not hypocritical (no gossip), not drinking a lot of wine, not greedy for money, 9 holding the mystery of the faith with a clear conscience. 10 They must also be tested first; if they prove blameless, then they can serve as deacons. 11 Wives, likewise, should be worthy of respect, not slanderers, self-controlled, faithful in everything. 12 Deacons are to be husbands of one wife, managing their children and their own households competently. 13 For those who have served well as deacons acquire a good standing for themselves and great boldness in the faith that is in Christ Jesus.

• I do not refer to our people as deacons (other than Luke Dunnuck).
• But I do refer to our people as though they are deacons/servants.
  
  

THE MYSTERY OF GODLINESS
14 I write these things to you, hoping to come to you soon. 15 But if I should be delayed, I have written so that you will know how people ought to conduct themselves in God’s household, which is the church of the living God, the pillar and foundation of the truth. 16 And most certainly, the mystery of godliness is great:
He was manifested in the flesh,
vindicated in the Spirit, (empowered)
seen by angels, (messengers)
preached among the nations,
believed on in the world,
taken up in glory.[7]

[1] Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 2, p. 219). Wheaton, IL: Victor Books.
[2] Lea, T. D., & Griffin, H. P. (1992). 1, 2 Timothy, Titus (Vol. 34, p. 109). Nashville: Broadman & Holman Publishers.
[3] Lea, T. D., & Griffin, H. P. (1992). 1, 2 Timothy, Titus (Vol. 34, p. 109). Nashville: Broadman & Holman Publishers.
[4] Lea, T. D., & Griffin, H. P. (1992). 1, 2 Timothy, Titus (Vol. 34, p. 113). Nashville: Broadman & Holman Publishers.
[5] Lea, T. D., & Griffin, H. P. (1992). 1, 2 Timothy, Titus (Vol. 34, p. 114). Nashville: Broadman & Holman Publishers.
[6] Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 2, p. 221). Wheaton, IL: Victor Books.
[7] Christian Standard Bible (1 Ti 3:1–16). (2020). Holman Bible Publishers.

• Paul has explained his recent travel route and current situation.
• From Jerusalem to Illyricum - (Eh-lyric-come)

 
PAUL’S TRAVEL PLANS
22 That is why I have been prevented many times from coming to you. 23 But now I no longer have any work to do in these regions, and I have strongly desired for many years to come to you 24 whenever I travel to Spain. For I hope to see you when I pass through and to be assisted by you for my journey there, once I have first enjoyed your company for a while.

• Paul is in the midst of wrapping up his 3rd missionary journey (maps).
• He plans on heading to Spain but will stop in Rome for a season to visit with believers there and raise support for his ministry.

25 Right now I am traveling to Jerusalem to serve the saints, 26 because Macedonia and Achaia were pleased to make a contribution for the poor among the saints in Jerusalem.

• He is returning to Jerusalem to give them all the funds he collected from the churches he visited on this 3rd journey.

27 Yes, they were pleased, and indeed are indebted to them. For if the Gentiles have shared in their spiritual benefits, then they are obligated to minister to them in material needs. 28 So when I have finished this and safely delivered the funds to them, I will visit you on the way to Spain. 29 I know that when I come to you, I will come in the fullness of the blessing of Christ.
30 Now I appeal to you, brothers and sisters, through our Lord Jesus Christ and through the love of the Spirit, to strive together with me in prayers to God on my behalf. 31 Pray that I may be rescued from the unbelievers in Judea, that my ministry to Jerusalem may be acceptable to the saints, 32 and that, by God’s will, I may come to you with joy and be refreshed together with you.

• There is some hesitancy and doubt that the Jews will accept Paul, his ministry to the Gentiles and even the funds from the Gentiles.
• He wants them to be acceptable so it will be an encouragement to him as he continues his ministry.

33 May the God of peace be with all of you. Amen.[1]

• Reminder that God is the God of peace and He is with us always now.

 
PAUL’S COMMENDATION OF PHOEBE
16 I commend to you our sister Phoebe, who is a servant of the church in Cenchreae (sen'kre-a – aport in Corinth/Greece). 2 So you should welcome her in the Lord in a manner worthy of the saints and assist her in whatever matter she may require your help. For indeed she has been a benefactor of many—and of me also.

• Paul here has the longest series of greetings to Christians that he has anywhere in the letters, which comes as something of a surprise when we recall that Paul has never visited the Roman Christian church before.
• Phoebe who apparently is the one who is carrying the letter for Paul from Corinth where he was writing to the church in Rome.
• Phoebe was probably a wealthy businessperson who has business in Rome and is therefore traveling that direction and so, of course, a great candidate to carry the letter on behalf of Paul.
• What’s particularly interesting is that Paul calls Phoebe two things: a prostatis (benefactor) (a Greek word) and a diakonos (servant).
• The first one has been translated by some people in the sense of “leader.” This is unlikely, however. The term was widely used in the ancient world to talk about what we would call a “patron” or “patroness.”
• Patronage was a very significant part of the social fabric of the Roman empire.
• Patrons were people who would, by their influence and money, help sponsor the work of others.
• Usually to succeed in that culture meant to find someone who would be a patron and who would help you advance in career or say a good word in the ear of an important person on your behalf. We call this “networking” today, don’t we?
• Phoebe then is described here by Paul as a wealthy Christian woman who is a patroness—that is, one who has used her money and perhaps her influence in the city to advance the cause of Christ.
• How about the word diakonos? The difficulty here is that this word is used in two very different ways throughout the nt. On one hand, it’s often used simply to describe someone who is a servant of Christ or a minister in a very broad sense. In this sense, of course, all Christians are diakonoi; that is, each of us is a servant of Christ called to minister on behalf of the church in certain ways.
• But diakonos was also used in a more technical way, translated in that sense “deacon,” a sort of officer officially recognized as one of the leaders in the early Christian church.
• Is Paul calling Phoebe simply a servant, or is he calling her a deacon?
• Let’s remember that in the early Christian church, deacons were not sort of the top leaders in the local Christian church.
• Those leaders were called “elders.” Deacons served under elders, helping with the financial affairs of the church, occupying themselves in the visitation of the sick, the ill, those who couldn’t get to church, as we see people doing in our day as well. So I think what Paul is saying here is Phoebe, because she is a wealthy woman sponsoring the Christian movement in Corinth (and specifically Cenchrea, the seaport of Corinth that Paul mentions here) is also recognized by the church as a deacon—that is, by someone who has a recognized role in the church under the elders to assist these kinds of ministries.[2]

 

• In addition to Phoebe in verses 1–2, Paul goes on to greet 25 different Christians by name, mentioning also others like the household of so-and-so or brothers and sisters within a certain house church.[3]

 
GREETING TO ROMAN CHRISTIANS
3 Give my greetings to Prisca and Aquila, my coworkers in Christ Jesus, 4 who risked their own necks for my life. Not only do I thank them, but so do all the Gentile churches. 5 Greet also the church that meets in their home. Greet my dear friend Epaenetus (Epi-neet-us), who is the first convert, to Christ from Asia., 6 Greet Mary, who has worked very hard for you. 7 Greet Andronicus (and-dron-icus) and Junia, my fellow Jews and fellow prisoners. They are noteworthy in the eyes of the apostles, and they were also in Christ before me. 8 Greet Ampliatus (Amp-lea-tus), my dear friend in the Lord. 9 Greet Urbanus, our coworker in Christ, and my dear friend Stachys (stock-iss). 10 Greet Apelles (apple-less), who is approved in Christ. Greet those who belong to the household of Aristobulus (air-iss-tob-you-lus). 11 Greet Herodion (hair-rode-ion), my fellow Jew. Greet those who belong to the household of Narcissus (Nar-siss-us) who are in the Lord. 12 Greet Tryphaena (Tri-fin-a) and Tryphosa (Tri-fosa), who have worked hard in the Lord. Greet my dear friend Persis, who has worked very hard in the Lord. 13 Greet Rufus, chosen in the Lord; also his mother—and mine. 14 Greet Asyncritus (ass-sync-rit-us), Phlegon (Flee-gon), Hermes, Patrobas (Pat-row-bus), Hermas (Her-moss), and the brothers and sisters who are with them. 15 Greet Philologus (Fil-lol-o-gus) and Julia, Nereus (knee-roos) and his sister, and Olympas, and all the saints who are with them.

• There are men and women. There are people who are Jewish and people who are Gentile.
• There are people who are from very low social classes (slaves or slaves who had recently gained their freedom) and people who were from fairly high social classes as well.
• In other words, these names give us a kind of window into the early Roman Christian church as a community of Christians that was very diverse with all of the wonderful things that come with that, but also, as we’ve seen in Paul’s argument in Romans, some of the problems that come with that.[4]

16 Greet one another with a holy kiss. All the churches of Christ send you greetings.

• Our equivalent to a hand shake or elbows in a pandemic.

 
WARNING AGAINST DIVISIVE PEOPLE
17 Now I urge you, brothers and sisters, to watch out for those who create divisions and obstacles contrary to the teaching that you learned. Avoid them, 18 because such people do not serve our Lord Christ but their own appetites., They deceive the hearts of the unsuspecting with smooth talk and flattering words.

• The house churches at this time did not have the Bibles we have today.
• They had the stories of the apostles that were compared and passed along.
• False teachers with agendas and selfish intent were common in the day.
• Sadly, we have Bibles on our phones and the same things is happening today.
• I like to refer to them as penalty flags.
• Can you recognize penalties in teaching as we filter what we read and hear?

 
PAUL’S GRACIOUS CONCLUSION
19 The report of your obedience has reached everyone. Therefore I rejoice over you, but I want you to be wise about what is good, and yet innocent about what is evil. 20 The God of peace will soon crush Satan under your feet.

• Paul believed that Jesus was going to return any day and he lived his life/ministry accordingly.
• A preterist view believes the word “soon” means 70 AD with the destruction of the temple.
• A futurist believes that Jesus is still to come.

The grace of our Lord Jesus be with you.
21 Timothy, my coworker, and Lucius, Jason, and Sosipater (So-sis-pater), my fellow countrymen, greet you.
22 I, Tertius (Tert-e-us), who wrote this letter, greet you in the Lord.

• Tertius is the scribe to Paul.
• Papyrus was rare and expensive.
• Scribes were able to write small and efficiently.

23 Gaius, who is host to me and to the whole church, greets you. Erastus, the city treasurer, and our brother Quartus greet you.
 
GLORY TO GOD
25 Now to him who is able to strengthen you according to my gospel and the proclamation about Jesus Christ,

• Paul’s Gospel was the good news of Jesus Christ.

according to the revelation of the mystery kept silent for long ages 26 but now revealed and made known through the prophetic Scriptures,

• The Old Testament prophesied about what was to come and now Jesus has fulfilled this prophecy.

according to the command of the eternal God to advance the obedience of faith among all the Gentiles--

• Once again, Paul is confirming his ministry and calling to the Gentiles.
• Obedience is equivalent to hearing.

27 to the only wise God, through Jesus Christ—to him be the glory forever! Amen.[5]

[1] Christian Standard Bible. (2020). (Ro 15:22-33). Nashville, TN: Holman Bible Publishers.
[2] Moo, D. J. (2014). NT331 Book Study: Paul’s Letter to the Romans. Bellingham, WA: Lexham Press.
[3] Moo, D. J. (2014). NT331 Book Study: Paul’s Letter to the Romans. Bellingham, WA: Lexham Press.
[4] Moo, D. J. (2014). NT331 Book Study: Paul’s Letter to the Romans. Bellingham, WA: Lexham Press.
[5] Christian Standard Bible. (2020). (Ro 16:1–27). Nashville, TN: Holman Bible Publishers.