Review:

• Joseph sent his brothers back to Canaan to get Jacob and his “stuff” so they could live in Egypt with Joseph.
  
  

JACOB LEAVES FOR EGYPT
GENESIS 46:1-34
1 Israel set out with all that he had and came to Beer-sheba, and he offered sacrifices to the God of his father Isaac.

• There was hesitancy for Israel because this land was promised to him and his ancestors.
• He did not know his people would be captive in Egypt for over 400 years… or did he…
• Genesis 15:13 - Then the Lord said to Abram, “Know this for certain: Your offspring will be resident aliens for four hundred years in a land that does not belong to them and will be enslaved and oppressed.[1]

2 That night God spoke to Israel in a vision: “Jacob, Jacob!” he said.
And Jacob replied, “Here I am.”
3 God said, “I am God, the God of your father. Do not be afraid to go down to Egypt, for I will make you into a great nation there. 4 I will go down with you to Egypt, and I will also bring you back. Joseph will close your eyes when you die.”,
5 Jacob left Beer-sheba. The sons of Israel took their father Jacob in the wagons Pharaoh had sent to carry him, along with their dependents and their wives. 6 They also took their cattle and possessions they had acquired in the land of Canaan. Then Jacob and all his offspring with him came to Egypt. 7 His sons and grandsons, his daughters and granddaughters, indeed all his offspring, he brought with him to Egypt.
 
JACOB’S FAMILY
8 These are the names of the sons of Israel who came to Egypt—Jacob and his sons:
Jacob’s firstborn: Reuben.
9 Reuben’s sons: Hanoch, Pallu, Hezron, and Carmi.
10 Simeon’s sons: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, the son of a Canaanite woman.
11 Levi’s sons: Gershon, Kohath, and Merari.
12 Judah’s sons: Er, Onan, Shelah, Perez, and Zerah; but Er and Onan died in the land of Canaan.
The sons of Perez were Hezron and Hamul.
13 Issachar’s sons: Tola, Puvah, Jashub, and Shimron.
14 Zebulun’s sons: Sered, Elon, and Jahleel.
15 These were Leah’s sons born to Jacob in Paddan-aram, as well as his daughter Dinah. The total number of persons: thirty-three.
16 Gad’s sons: Ziphion, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli.
17 Asher’s sons: Imnah, Ishvah, Ishvi, Beriah, and their sister Serah.
Beriah’s sons were Heber and Malchiel.
18 These were the sons of Zilpah—whom Laban gave to his daughter Leah—that she bore to Jacob: sixteen persons.
19 The sons of Jacob’s wife Rachel: Joseph and Benjamin.
20 Manasseh and Ephraim were born to Joseph in the land of Egypt. They were born to him by Asenath daughter of Potiphera, a priest at On.
21 Benjamin’s sons: Bela, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard.
22 These were Rachel’s sons who were born to Jacob: fourteen persons.
23 Dan’s son: Hushim.
24 Naphtali’s sons: Jahzeel, Guni, Jezer, and Shillem.
25 These were the sons of Bilhah, whom Laban gave to his daughter Rachel. She bore to Jacob: seven persons.
26 The total number of persons belonging to Jacob—his direct descendants, not including the wives of Jacob’s sons—who came to Egypt: sixty-six.
27 And Joseph’s sons who were born to him in Egypt: two persons.
All those of Jacob’s household who came to Egypt: seventy persons.
 
JACOB ARRIVES IN EGYPT
28 Now Jacob had sent Judah ahead of him to Joseph to prepare for his arrival at Goshen.

• Judah was made leader of the brothers here.
• Similar to meeting his brother, Esau.

When they came to the land of Goshen, 29 Joseph hitched the horses to his chariot and went up to Goshen to meet his father Israel. Joseph presented himself to him, threw his arms around him, and wept for a long time.
30 Then Israel said to Joseph, “I’m ready to die now because I have seen your face and you are still alive!”
31 Joseph said to his brothers and to his father’s family, “I will go up and inform Pharaoh, telling him, ‘My brothers and my father’s family, who were in the land of Canaan, have come to me. 32 The men are shepherds; they also raise livestock. They have brought their flocks and herds and all that they have.’ 33 When Pharaoh addresses you and asks, ‘What is your occupation?’ 34 you are to say, ‘Your servants, both we and our ancestors, have raised livestock from our youth until now. Then you will be allowed to settle in the land of Goshen, since all shepherds are detestable to Egyptians.”[2]
 
PHARAOH WELCOMES JACOB
GENESIS 47
1 So Joseph went and informed Pharaoh: “My father and my brothers, with their flocks and herds and all that they own, have come from the land of Canaan and are now in the land of Goshen.”
2 He took five of his brothers and presented them to Pharaoh. 3 And Pharaoh asked his brothers, “What is your occupation?”
They said to Pharaoh, “Your servants, both we and our ancestors, are shepherds.” 4 And they said to Pharaoh, “We have come to stay in the land for a while because there is no grazing land for your servants’ sheep, since the famine in the land of Canaan has been severe. So now, please let your servants settle in the land of Goshen.”
5 Then Pharaoh said to Joseph, “Now that your father and brothers have come to you, 6 the land of Egypt is open before you; settle your father and brothers in the best part of the land. They can live in the land of Goshen. If you know of any capable men among them, put them in charge of my livestock.”
7 Joseph then brought his father Jacob and presented him to Pharaoh, and Jacob blessed Pharaoh. 8 Pharaoh said to Jacob, “How many years have you lived?”
9 Jacob said to Pharaoh, “My pilgrimage has lasted 130 years. My years have been few and hard, and they have not reached the years of my ancestors during their pilgrimages.” 10 So Jacob blessed Pharaoh and departed from Pharaoh’s presence.
11 Then Joseph settled his father and brothers in the land of Egypt and gave them property in the best part of the land, the land of Rameses, as Pharaoh had commanded. 12 And Joseph provided his father, his brothers, and all his father’s family with food for their dependents.

• Rameses I reigned about 1347-1320 B.C. However the biblical chronological references (1 Kings 6:1; Exod. 12:40; et al.) point to a date for Israel's move to Egypt near 1876 B.C.

 
THE LAND BECOMES PHARAOH’S (vv 13-26)

• Severe famine in Egypt & Canaan
• People exchanged silver for grain until Joseph had all their silver.
• Next year, people exchanged livestock for food until Joseph had all their livestock. (horses also)
• The next year, the people gave Joseph their land and offered themselves as slaves to Pharaoh.
• The only land they didn’t get was that of the priests because they were given an allowance of food from Pharoah already.
• Joseph gave the people seed to sow and made it a law that 1/5 of their produce belongs to Pharaoh.
• The average tax at this time was 1/3.

 
ISRAEL SETTLES IN GOSHEN
27 Israel settled in the land of Egypt, in the region of Goshen. They acquired property in it and became fruitful and very numerous. 28 Now Jacob lived in the land of Egypt 17 years, and his life span was 147 years. 29 When the time approached for him to die, he called his son Joseph and said to him, “If I have found favor with you, put your hand under my thigh and promise me that you will deal with me in kindness and faithfulness. Do not bury me in Egypt. 30 When I rest with my ancestors, carry me away from Egypt and bury me in their burial place.”
Joseph answered, “I will do what you have asked.”
31 And Jacob said, “Swear to me.” So Joseph swore to him. Then Israel bowed in thanks at the head of his bed.[3]
 
JACOB BLESSES EPHRAIM AND MANASSEH
GENESIS 48
1 Some time after this, Joseph was told, “Your father is weaker.” So he set out with his two sons, Manasseh and Ephraim. 2 When Jacob was told, “Your son Joseph has come to you,” Israel summoned his strength and sat up in bed.
3 Jacob said to Joseph, “God Almighty appeared to me at Luz in the land of Canaan and blessed me. 4 He said to me, ‘I will make you fruitful and numerous; I will make many nations come from you, and I will give this land as a permanent possession to your future descendants. 5 Your two sons born to you in the land of Egypt before I came to you in Egypt are now mine. Ephraim and Manasseh belong to me just as Reuben and Simeon do. 6 Children born to you after them will be yours and will be recorded under the names of their brothers with regard to their inheritance. 7 When I was returning from Paddan, to my sorrow Rachel died along the way, some distance from Ephrath in the land of Canaan. I buried her there along the way to Ephrath” (that is, Bethlehem).
8 When Israel saw Joseph’s sons, he said, “Who are these?”
9 And Joseph said to his father, “They are my sons God has given me here.”
So Israel said, “Bring them to me and I will bless them.” 10 Now his eyesight was poor because of old age; he could hardly see. Joseph brought them to him, and he kissed and embraced them. 11 Israel said to Joseph, “I never expected to see your face again, but now God has even let me see your offspring.” 12 Then Joseph took them from his father’s knees and bowed with his face to the ground.
 
EPHRAIM’S GREATER BLESSING (vv 13-18)
 - Israel criss-crossed his hands and placed his right hand on Ephraim and his left hand on Manasseh.

• Joseph tried to correct his elderly dad.

19 But his father refused and said, “I know, my son, I know! He too will become a tribe, and he too will be great; nevertheless, his younger brother will be greater than he, and his offspring will become a populous nation.” 20 So he blessed them that day, putting Ephraim before Manasseh when he said, “The nation Israel will invoke blessings by you, saying, ‘May God make you like Ephraim and Manasseh.’”

•  This was the fourth consecutive generation of Abraham's descendants in which the normal pattern of the firstborn assuming prominence over the second born was reversed: Isaac over Ishmael, Jacob over Esau, Joseph over Reuben, and Ephraim over Manasseh.

21 Israel said to Joseph, “Look, I am about to die, but God will be with you and will bring you back to the land of your fathers. 22 Over and above what I am giving your brothers, I am giving you the one mountain slope that I took from the Amorites with my sword and bow.”[4]
 
 
JACOB’S LAST WORDS
GENESIS 49
1 Then Jacob called his sons and said, “Gather around, and I will tell you what will happen to you in the days to come.
2 Come together and listen, sons of Jacob;
listen to your father Israel:
3 Reuben, you are my firstborn,
my strength and the firstfruits of my virility,
excelling in prominence, excelling in power.
4 Turbulent as water, you will not excel,
because you got into your father’s bed
and you defiled it—he got into my bed.
5 Simeon and Levi are brothers;
their knives are vicious weapons.
6 May I never enter their council;
may I never join their assembly.
For in their anger they kill men,
and on a whim they hamstring oxen.
7 Their anger is cursed, for it is strong,
and their fury, for it is cruel!
I will disperse them throughout Jacob
and scatter them throughout Israel.
8 Judah, your brothers will praise you.
Your hand will be on the necks of your enemies;
your father’s sons will bow down to you.
9 Judah is a young lion--
my son, you return from the kill.
He crouches; he lies down like a lion
or a lioness—who dares to rouse him?
10 The scepter will not depart from Judah
or the staff from between his feet
until he whose right it is comes,
and the obedience of the peoples belongs to him.
11 He ties his donkey to a vine,
and the colt of his donkey to the choice vine.
He washes his clothes in wine
and his robes in the blood of grapes.
12 His eyes are darker than wine,
and his teeth are whiter than milk.
13 Zebulun will live by the seashore
and will be a harbor for ships,
and his territory will be next to Sidon.
14 Issachar is a strong donkey
lying down between the saddlebags.
15 He saw that his resting place was good
and that the land was pleasant,
so he leaned his shoulder to bear a load
and became a forced laborer.
16 Dan will judge his people
as one of the tribes of Israel.
17 Dan will be a snake by the road,
a viper beside the path,
that bites the horse’s heels
so that its rider falls backward.
18 I wait for your salvation, Lord.
19 Gad will be attacked by raiders,
but he will attack their heels.
20 Asher’s food will be rich,
and he will produce royal delicacies.
21 Naphtali is a doe set free
that bears beautiful fawns.
22 Joseph is a fruitful vine,
a fruitful vine beside a spring;
its branches climb over the wall.
23 The archers attacked him,
shot at him, and were hostile toward him.
24 Yet his bow remained steady,
and his strong arms were made agile
by the hands of the Mighty One of Jacob,
by the name of the Shepherd, the Rock of Israel,
25 by the God of your father who helps you,
and by the Almighty who blesses you
with blessings of the heavens above,
blessings of the deep that lies below,
and blessings of the breasts and the womb.
26 The blessings of your father excel
the blessings of my ancestors
and the bounty of the ancient hills
May they rest on the head of Joseph,
on the brow of the prince of his brothers.
27 Benjamin is a wolf; he tears his prey.
In the morning he devours the prey,
and in the evening he divides the plunder.”
28 These are the tribes of Israel, twelve in all, and this is what their father said to them. He blessed them, and he blessed each one with a suitable blessing.

• Map of the 12 Tribes of Israel

 
JACOB’S BURIAL INSTRUCTIONS
29 Then he commanded them, “I am about to be gathered to my people. Bury me with my ancestors in the cave in the field of Ephron the Hethite. 30 The cave is in the field of Machpelah near Mamre (near Hebron), in the land of Canaan. This is the field Abraham purchased from Ephron the Hethite as burial property. 31 Abraham and his wife Sarah are buried there, Isaac and his wife Rebekah are buried there, and I buried Leah there. 32 The field and the cave in it were purchased from the Hethites.” 33 When Jacob had finished giving charges to his sons, he drew his feet into the bed, took his last breath, and was gathered to his people.[5]

• Jacob desired that his funeral would be a clear witness that he was not an idol-worshiping Egyptian but a believer in the true and living God.

 
JACOB’S BURIAL
GENESIS 50
1 Then Joseph, leaning over his father’s face, wept and kissed him.

• (vv 2-14)
• Joseph commanded his servants to embalm Israel, which took 40 days.
• The Egyptians mourned for Jacob for 70 days, just two days less than they usually mourned the death of a Pharaoh.
• Joseph asked Pharaoh if he could bury his father in Canaan, which was granted.
• So a massive procession was made to Mamre, and they buried him in a cave. (mourned for seven days).
• Joseph and his brothers returned to Egypt.

 
JOSEPH’S KINDNESS
15 When Joseph’s brothers saw that their father was dead, they said to one another, “If Joseph is holding a grudge against us, he will certainly repay us for all the suffering we caused him.”
16 So they sent this message to Joseph, “Before he died your father gave a command: 17 ‘Say this to Joseph: Please forgive your brothers’ transgression and their sin—the suffering they caused you.’ Therefore, please forgive the transgression of the servants of the God of your father.” Joseph wept when their message came to him. 18 His brothers also came to him, bowed down before him, and said, “We are your slaves!”
19 But Joseph said to them, “Don’t be afraid. Am I in the place of God? 20 You planned evil against me; God planned it for good to bring about the present result—the survival of many people. 21 Therefore don’t be afraid. I will take care of you and your children.” And he comforted them and spoke kindly to them.
 
JOSEPH’S DEATH
22 Joseph and his father’s family remained in Egypt. Joseph lived 110 years. 23 He saw Ephraim’s sons to the third generation; the sons of Manasseh’s son Machir were recognized by Joseph.
24 Joseph said to his brothers, “I am about to die, but God will certainly come to your aid and bring you up from this land to the land he swore to give to Abraham, Isaac, and Jacob.” 25 So Joseph made the sons of Israel take an oath: “When God comes to your aid, you are to carry my bones up from here.”
26 Joseph died at the age of 110. They embalmed him and placed him in a coffin in Egypt.[6]

• Joseph lived to see God's blessing on his children's children.
• He died 54 years after Jacob's death, when he was 110 years old.

 

• Faith… trust… through troubled times.

[1] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Ge 15:13.
[2] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Ge 46:1–34.
[3] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Ge 47:1–31.
[4] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Ge 48:1–22.
[5] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Ge 49:1–33.
[6] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Ge 50:1–26.

Review:

• Joseph promoted from a hole in the ground to running the country.
• Manages the famine, and his brothers come for food.
• Joseph imprisoned Simeon and told them to bring back Benjamin.
  
  

DECISION TO RETURN TO EGYPT
GENESIS 43:1-34
1 Now the famine in the land was severe. 2 When they had used up the grain they had brought back from Egypt, their father said to them, “Go back and buy us a little food.”

• What was the length of time to use up all the grain?
• Simeon was in prison by Joseph in Egypt.

3 But Judah said to him, “The man specifically warned us, ‘You will not see me again unless your brother is with you.’ 4 If you will send our brother with us, we will go down and buy food for you. 5 But if you will not send him, we will not go, for the man said to us, ‘You will not see me again unless your brother is with you.’ ”
6 “Why have you caused me so much trouble?” Israel asked. “Why did you tell the man that you had another brother?”
7 They answered, “The man kept asking about us and our family: ‘Is your father still alive? Do you have another brother?’ And we answered him accordingly. How could we know that he would say, ‘Bring your brother here’?”
8 Then Judah said to his father Israel, “Send the boy with me. We will be on our way so that we may live and not die—neither we, nor you, nor our dependents. 9 I will be responsible for him. You can hold me personally accountable! If I do not bring him back to you and set him before you, I will be guilty before you forever. 10 If we had not delayed, we could have come back twice by now.”

• Jacob passed on Reuben (Gen 42:37-38) because Joseph didn’t survive under his watch.
• Joseph imprisoned Simeon
• Levi was rejected because of the slaughter of men at Shechem with Simeon.

11 Then their father Israel said to them, “If it must be so, then do this: Put some of the best products of the land in your packs and take them down to the man as a gift—a little balsam and a little honey, aromatic gum and resin, pistachios and almonds. 12 Take twice as much silver with you. Return the silver that was returned to you in the top of your bags. Perhaps it was a mistake. 13 Take your brother also, and go back at once to the man. 14 May God Almighty (El Shadai) cause the man to be merciful to you so that he will release your other brother and Benjamin to you. As for me, if I am deprived of my sons, then I am deprived.”
 
THE RETURN TO EGYPT
15 The men took this gift, double the amount of silver, and Benjamin. They immediately went down to Egypt and stood before Joseph.
16 When Joseph saw Benjamin with them, he said to his steward, “Take the men to my house. Slaughter an animal and prepare it, for they will eat with me at noon.” 17 The man did as Joseph had said and brought them to Joseph’s house.
18 But the men were afraid because they were taken to Joseph’s house. They said, “We have been brought here because of the silver that was returned in our bags the first time. They intend to overpower us, seize us, make us slaves, and take our donkeys.”

• Total paranoia.
• Power of sin - thoughts

19 So they approached Joseph’s steward and spoke to him at the doorway of the house.

• This incident illustrates how guilty sinners crave a mediator who will defend them before a just God, and how Jesus acts as an advocate for them before the Father (cf. 1 John 2:1).

20 They said, “My lord, we really did come down here the first time only to buy food. 21 When we came to the place where we lodged for the night and opened our bags of grain, each one’s silver was at the top of his bag! It was the full amount of our silver, and we have brought it back with us. 22 We have brought additional silver with us to buy food. We don’t know who put our silver in the bags.”
23 Then the steward said, “May you be well. Don’t be afraid. Your God and the God of your father must have put treasure in your bags. I received your silver.”

• Utter surprised by his response.
• Evidently Joseph had covered the loss by paying for his brothers' food himself.

Then he brought Simeon out to them.

• A joyful reunion

24 The steward brought the men into Joseph’s house, gave them water to wash their feet, and got feed for their donkeys. 25 Since the men had heard that they were going to eat a meal there, they prepared their gift for Joseph’s arrival at noon. 26 When Joseph came home, they brought him the gift they had carried into the house, and they bowed to the ground before him.

• Joseph’s dream fulfilled for a 2nd time.

27 He asked if they were well, and he said, “How is your elderly father that you told me about? Is he still alive?”
28 They answered, “Your servant our father is well. He is still alive.” And they knelt low and paid homage to him.

• 3rd time.

29 When he looked up and saw his brother Benjamin, his mother’s son, he asked, “Is this your youngest brother that you told me about?” Then he said, “May God be gracious to you, my son.”

• Benjamin was about 16 years younger than Joseph, so he would have been about 23 at this time

30 Joseph hurried out because he was overcome with emotion for his brother, and he was about to weep. He went into an inner room and wept there. 31 Then he washed his face and came out. Regaining his composure, he said, “Serve the meal.”
32 They served him by himself, his brothers by themselves, and the Egyptians who were eating with him by themselves, because Egyptians could not eat with Hebrews, since that is detestable to them.

• The system in Egypt required that Joseph, as a upper class member, eat at a table separate from his Egyptian companions.
• The Hebrews sat at a third table, since they were foreigners.
• The Hebrews and other foreigners ate animals that the Egyptians regarded as sacred.
• The Egyptians also followed strict rules for the ceremonial cleansing of their food before they ate it.
• This made the Hebrews "an abomination" to the Egyptians.
• The Egyptians also shaved off all their body hair (cf. 41:14 - Then Pharaoh sent for Joseph, and they quickly brought him from the dungeon., He shaved, changed his clothes, and went to Pharaoh.[1]), so the hairiness of the Hebrews may have been another reason for the Egyptians' distaste.

33 They were seated before him in order by age, from the firstborn to the youngest. The men looked at each other in astonishment.

• Joseph now hosted a meal for his brothers, who, years before, had callously sat down to eat while he languished in a pit.

34 Portions were served to them from Joseph’s table, and Benjamin’s portion was five times larger than any of theirs.

• Joseph gave the highest honor to Benjamin as his distinguished guest.
• Special honorees frequently received double portions, but a fivefold portion was the sign of highest privilege.
• With this favor, Joseph sought not only to honor Benjamin but also to test his other brothers' feelings toward Benjamin.
• He wanted to see if they would hate Benjamin as they had hated him, his father's former favorite.
• Evidently they passed this test.
• Those who would participate in God's program must be willing to take responsibility for their actions, make restitution when they are culpable, and accept their lot gratefully and without jealousy.

They drank and became drunk with Joseph.[2]
 
JOSEPH’S FINAL TEST
GENESIS 44:1-34
1 Joseph commanded his steward, “Fill the men’s bags with as much food as they can carry, and put each one’s silver at the top of his bag. 2 Put my cup, the silver one, at the top of the youngest one’s bag, along with the silver for his grain.” So he did as Joseph told him.
3 At morning light, the men were sent off with their donkeys. 4 They had not gone very far from the city when Joseph said to his steward, “Get up. Pursue the men, and when you overtake them, say to them, ‘Why have you repaid evil for good? 5 Isn’t this the cup that my master drinks from and uses for divination?

• A black art of the dark demonic world, that was later outlawed by God in Deuteronomy 18:10

What you have done is wrong!’ ”
6 When he overtook them, he said these words to them. 7 They said to him, “Why does my lord say these things? Your servants could not possibly do such a thing. 8 We even brought back to you from the land of Canaan the silver we found at the top of our bags. How could we steal silver or gold from your master’s house? 9 If it is found with one of us, your servants, he must die, and the rest of us will become my lord’s slaves.”
10 The steward replied, “What you have said is right, but only the one who is found to have it will be my slave, and the rest of you will be blameless.”
11 So each one quickly lowered his sack to the ground and opened it. 12 The steward searched, beginning with the oldest and ending with the youngest, and the cup was found in Benjamin’s sack. 13 Then they tore their clothes, and each one loaded his donkey and returned to the city.
14 When Judah and his brothers reached Joseph’s house, he was still there. They fell to the ground before him.

• 4th time

15 “What have you done?” Joseph said to them. “Didn’t you know that a man like me could uncover the truth by divination?”
16 “What can we say to my lord?” Judah replied. “How can we plead? How can we justify ourselves? God has exposed your servants’ iniquity. We are now my lord’s slaves—both we and the one in whose possession the cup was found.”
17 Then Joseph said, “I swear that I will not do this. The man in whose possession the cup was found will be my slave. The rest of you can go in peace to your father.”[3]
 JUDAH’S PLEA FOR BENJAMIN

• Judah has one on one with Joseph
• “You are like Pharoah”
• You asked us about our Father, and we told you.
• Our father is grieving from the loss of his son.
• He doesn’t want to lose Benjamin.
• He repeats what Joseph demanded and how they responded accordingly.
• Their father said he would die if something happened to Benjamin.
• Judah is taking responsibility for the welfare of Benjamin.
• He offers himself to be Joseph’s slave.

 

• There it is… repentance!
• Joseph was waiting to see if they were jealous of Benjamin and turn him over to be a slave, just as they did him years ago.
• But they didn’t!
• Judah even showed compassion for their father rather than hatred from jealousy.
• They were remorseful and unified as a family.
• This had Joseph worked up into an emotional frenzy.

 
JOSEPH REVEALS HIS IDENTITY
GENESIS 45:1-28
1 Joseph could no longer keep his composure in front of all his attendants, so he called out, “Send everyone away from me!” No one was with him when he revealed his identity to his brothers. 2 But he wept so loudly that the Egyptians heard it, and also Pharaoh’s household heard it. 3 Joseph said to his brothers, “I am Joseph! Is my father still living?” But they could not answer him because they were terrified in his presence.
4 Then Joseph said to his brothers, “Please, come near me,” and they came near. “I am Joseph, your brother,” he said, “the one you sold into Egypt. 5 And now don’t be grieved or angry with yourselves for selling me here, because God sent me ahead of you to preserve life. 6 For the famine has been in the land these two years, and there will be five more years without plowing or harvesting. 7 God sent me ahead of you to establish you as a remnant within the land and to keep you alive by a great deliverance. 8 Therefore it was not you who sent me here, but God. He has made me a father to Pharaoh, lord of his entire household, and ruler over all the land of Egypt.
9 “Return quickly to my father and say to him, ‘This is what your son Joseph says: “God has made me lord of all Egypt. Come down to me without delay. 10 You can settle in the land of Goshen and be near me—you, your children, and your grandchildren, your flocks, your herds, and all you have.

• "Goshen" was the most fertile part of Egypt.
• It lay in the delta region northeast of the Egyptian capital, Memphis.

11 There I will sustain you, for there will be five more years of famine. Otherwise, you, your household, and everything you have will become destitute.” ’ 12 Look! Your eyes and the eyes of my brother Benjamin can see that I’m the one speaking to you. 13 Tell my father about all my glory in Egypt and about all you have seen. And bring my father here quickly.”
14 Then Joseph threw his arms around his brother Benjamin and wept, and Benjamin wept on his shoulder. 15 Joseph kissed each of his brothers as he wept, and afterward his brothers talked with him.
 
THE RETURN FOR JACOB
16 When the news reached Pharaoh’s palace, “Joseph’s brothers have come,” Pharaoh and his servants were pleased. 17 Pharaoh said to Joseph, “Tell your brothers, ‘Do this: Load your animals and go on back to the land of Canaan. 18 Get your father and your families, and come back to me. I will give you the best of the land of Egypt, and you can eat from the richness of the land.’ 19 You are also commanded to tell them, ‘Do this: Take wagons from the land of Egypt for your dependents and your wives and bring your father here. 20 Do not be concerned about your belongings, for the best of all the land of Egypt is yours.’”

• This was not an invitation… but a command.

21 The sons of Israel did this. Joseph gave them wagons as Pharaoh had commanded, and he gave them provisions for the journey. 22 He gave each of the brothers changes of clothes, but he gave Benjamin three hundred pieces of silver and five changes of clothes. 23 He sent his father the following: ten donkeys carrying the best products of Egypt and ten female donkeys carrying grain, food, and provisions for his father on the journey. 24 So Joseph sent his brothers on their way, and as they were leaving, he said to them, “Don’t argue on the way.”

• Since Joseph had forgiven them, they should forgive one another

25 So they went up from Egypt and came to their father Jacob in the land of Canaan. 26 They said, “Joseph is still alive, and he is ruler over all the land of Egypt!” Jacob was stunned, for he did not believe them.

• Both Abraham and Jacob figuratively receive their sons back from the dead.
• Both sons prefigure the death and resurrection of Christ, but Joseph is even more so.
• Both Joseph & Jesus are not only alive but rulers overall.

27 But when they told Jacob all that Joseph had said to them, and when he saw the wagons that Joseph had sent to transport him, the spirit of their father Jacob revived.
28 Then Israel said, “Enough! My son Joseph is still alive. I will go to see him before I die.”[4]

• Genesis declares that children raised in dysfunctional families are not locked by fate into living dysfunctional lives.
  ​
  

[1] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Ge 41:14.
[2] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Ge 43:1–34.
[3] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Ge 44:1–17.
[4] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Ge 45:1–28.

Review:

• Genesis 12-37 - Matthew 1:1-2 - 1 An account of the genealogy of Jesus Christ, the Son of David, the Son of Abraham:
• Abraham fathered Isaac,

Isaac fathered Jacob,
Jacob fathered Judah and his brothers,[1]

• Genesis 37 - Joseph sold into slavery by his brothers
• Genesis 38 - Matthew 1:3a – 3 Judah fathered Perez and Zerah by Tamar,[2]
• The central problem with which the chapter deals is childlessness.
• The events of the chapter must span at least 20 years, probably during which Joseph was lost to his family.
• One gets the distinct impression that ever since the Dinah incident (ch. 34) Jacob has less and less control over his family's behavior.
  
  

GENESIS 39:1-20
1 Now Joseph had been taken to Egypt. An Egyptian named Potiphar, an officer of Pharaoh and the captain of the guards, bought him from the Ishmaelites who had brought him there. 2 The Lord was with Joseph, and he became a successful man, serving in the household of his Egyptian master. 3 When his master saw that the Lord was with him and that the Lord made everything he did successful, 4 Joseph found favor with his master and became his personal attendant.

• Joseph put in charge of a little. – go-for
• Joseph proved faithful in the little.

Potiphar also put him in charge of his household and placed all that he owned under his authority. 5 From the time that he put him in charge of his household and of all that he owned, the Lord blessed the Egyptian’s house because of Joseph. The Lord’s blessing was on all that he owned, in his house and in his fields. 6 He left all that he owned under Joseph’s authority; he did not concern himself with anything except the food he ate.
Now Joseph was well-built and handsome.

• Son of Rachel – in his mid 20’s

7 After some time his master’s wife looked longingly at Joseph and said, “Sleep with me.”
8 But he refused. “Look,” he said to his master’s wife, “with me here my master does not concern himself with anything in his house, and he has put all that he owns under my authority. 9 No one in this house is greater than I am. He has withheld nothing from me except you, because you are his wife. So how could I do this immense evil, and how could I sin against God?”
10 Although she spoke to Joseph day after day, he refused to go to bed with her. 11 Now one day he went into the house to do his work, and none of the household servants were there. 12 She grabbed him by his garment and said, “Sleep with me!” But leaving his garment in her hand, he escaped and ran outside.

• The typical male clothing in patriarchal times consisted of mid-calf-length shorts and a tunic that resembled a long tee-shirt (cf. 3:21; 37:3).
• Success in temptation depends more on character than on circumstances.
• Character rests on commitment to the will of God.
• We can see Joseph's character in his loyalty to Potiphar with regard to what his master had entrusted to his care (v. 9).
• We also see it in his responsibility to God for what belonged to someone else (v. 9).
• It is further obvious in his responsibility to God respecting his special personal calling (37:5-9; 45:5-9).
• Additionally we see it in his responsibility to God concerning his sacred vocation as a member of the house of Israel.

13 When she saw that he had left his garment with her and had run outside, 14 she called her household servants. “Look,” she said to them, “my husband brought a Hebrew man to make fools of us. He came to me so he could sleep with me, and I screamed as loud as I could. 15 When he heard me screaming for help, he left his garment beside me and ran outside.”
16 She put Joseph’s garment beside her until his master came home. 17 Then she told him the same story: “The Hebrew slave you brought to us came to make a fool of me, 18 but when I screamed for help, he left his garment beside me and ran outside.”
19 When his master heard the story his wife told him—“These are the things your slave did to me”—he was furious 20 and had him thrown into prison, where the king’s prisoners were confined. So Joseph was there in prison.[3]
 
JOSEPH IN PRISON
21 But the Lord was with Joseph and extended kindness to him. He granted him favor with the prison warden. 22 The warden put all the prisoners who were in the prison under Joseph’s authority, and he was responsible for everything that was done there. 23 The warden did not bother with anything under Joseph’s authority, because the Lord was with him, and the Lord made everything that he did successful.[4]
 
JOSEPH INTERPRETS TWO PRISONERS’ DREAMS
GENESIS 40

• Pharoah (King of Egypt) got mad at his cup bearer and baker and had them put in prison where Joseph was.
• Joseph was assigned as their attendant for some time.
• The cupbearer and baker had dreams on the same night.
• Joseph told them the interpretation of their dreams come from God and they told him their dreams.
• The cupbearer’s dream was about a vine with 3 branches that produced grapes.
• The cupbearer squeezed the grapes into Pharoh’s cup and handed it to him.
• Joseph told him that Pharoah would restore him to his position in 3 days and he would hand him his wine.
• Joseph asked the cupbearer to remember him for this positive message because he didn’t belong there.
• The baker told Joseph his dream of 3 baskets of bread on his head the birds ate them.
• Joseph told the baker that Pharoah would hang him in 3 days and the birds would eat the flesh from his body.

20 On the third day, which was Pharaoh’s birthday, he gave a feast for all his servants. He elevated the chief cupbearer and the chief baker among his servants. 21 Pharaoh restored the chief cupbearer to his position as cupbearer, and he placed the cup in Pharaoh’s hand. 22 But Pharaoh hanged the chief baker, just as Joseph had explained to them. 23 Yet the chief cupbearer did not remember Joseph; he forgot him.[5]
 
JOSEPH INTERPRETS PHARAOH’S DREAMS
GENESIS 41
1 At the end of two years Pharaoh had a dream: He was standing beside the Nile, 2 when seven healthy-looking, well-fed cows came up from the Nile and began to graze among the reeds. 3 After them, seven other cows, sickly and thin, came up from the Nile and stood beside those cows along the bank of the Nile. 4 The sickly, thin cows ate the healthy, well-fed cows. Then Pharaoh woke up. 5 He fell asleep and dreamed a second time: Seven heads of grain, plump and good, came up on one stalk. 6 After them, seven heads of grain, thin and scorched by the east wind, sprouted up. 7 The thin heads of grain swallowed up the seven plump, full ones. Then Pharaoh woke up, and it was only a dream.

• The next morning, no one Pharoh’s court could interpret his dreams.
• Then the cupbearer finally remembered Joseph and told Pharoah about Joseph interpret his and the baker’s dreams and he was spot on in his interpretations.

14 Then Pharaoh sent for Joseph, and they quickly brought him from the dungeon., He shaved, changed his clothes, and went to Pharaoh.
15 Pharaoh said to Joseph, “I have had a dream, and no one can interpret it. But I have heard it said about you that you can hear a dream and interpret it.”
16 “I am not able to,” Joseph answered Pharaoh. “It is God who will give Pharaoh a favorable answer.”,

• Pharoah tells Joseph both of his dreams and explains that no one could interpret the dreams for him.

25 Then Joseph said to Pharaoh, “Pharaoh’s dreams mean the same thing. God has revealed to Pharaoh what he is about to do. 26 The seven good cows are seven years, and the seven good heads are seven years. The dreams mean the same thing. 27 The seven thin, sickly cows that came up after them are seven years, and the seven worthless heads of grain scorched by the east wind are seven years of famine.
28 “It is just as I told Pharaoh: God has shown Pharaoh what he is about to do. 29 Seven years of great abundance are coming throughout the land of Egypt. 30 After them, seven years of famine will take place, and all the abundance in the land of Egypt will be forgotten. The famine will devastate the land. 31 The abundance in the land will not be remembered because of the famine that follows it, for the famine will be very severe. 32 Since the dream was given twice to Pharaoh, it means that the matter has been determined by God, and he will carry it out soon.
33 “So now, let Pharaoh look for a discerning and wise man and set him over the land of Egypt. 34 Let Pharaoh do this: Let him appoint overseers over the land and take a fifth of the harvest of the land of Egypt during the seven years of abundance. 35 Let them gather all the excess food during these good years that are coming. Under Pharaoh’s authority, store the grain in the cities, so they may preserve it as food. 36 The food will be a reserve for the land during the seven years of famine that will take place in the land of Egypt. Then the country will not be wiped out by the famine.”[6]
 
JOSEPH EXALTED
37 The proposal pleased Pharaoh and all his servants, 38 and he said to them, “Can we find anyone like this, a man who has God’s spirit in him?”

• "It can hardly be accidental that in all of Genesis only Joseph is described as one who is filled with the Spirit of God."

39 So Pharaoh said to Joseph, “Since God has made all this known to you, there is no one as discerning and wise as you are. 40 You will be over my house, and all my people will obey your commands., Only I, as king, will be greater than you.” 41 Pharaoh also said to Joseph, “See, I am placing you over all the land of Egypt.” 42 Pharaoh removed his signet ring from his hand and put it on Joseph’s hand, clothed him with fine linen garments, and placed a gold chain around his neck. 43 He had Joseph ride in his second chariot, and servants called out before him, “Make way!” So he placed him over all the land of Egypt. 44 Pharaoh said to Joseph, “I am Pharaoh and no one will be able to raise his hand or foot in all the land of Egypt without your permission.”[7]

• Pharaoh gave Joseph a wife and freedom to roam Egypt.
• Joseph began his illustrious career at the age of 30.
• Interestingly, Jesus was "about 30 years old" when He began His public ministry (Luke 3:23).
• This is only one of many similarities between Joseph's life and Jesus' life.
• By accepting Joseph's interpretation of his dreams and his advice, Pharaoh chose to humble himself under Joseph's God.
• God rewarded this humility by preserving the land of Egypt during the coming famine.
• Joseph proceed with his plan and for 7 years of abundance he stored food in all the cities of Egypt.
• They couldn’t even measure it because it was so great.
• During this 7 years of harvest, Joseph had two sons, Manasseh and Ephraim.
• Then 7 years of famine came to Egypt and the people pleaded with Pharoah who quickly pointed them to Joseph.
• Joseph opened the storehouses and sold grain to all of Egypt and lands around because the famine was severe.

 
JOSEPH’S BROTHERS IN EGYPT
GENESIS 42
1 When Jacob learned that there was grain in Egypt, he said to his sons, “Why do you keep looking at each other? 2 Listen,” he went on, “I have heard there is grain in Egypt. Go down there and buy some for us so that we will live and not die.” 3 So ten of Joseph’s brothers went down to buy grain from Egypt. 4 But Jacob did not send Joseph’s brother Benjamin with his brothers, for he thought, “Something might happen to him.”
5 The sons of Israel were among those who came to buy grain, for the famine was in the land of Canaan. 6 Joseph was in charge of the country; he sold grain to all its people. His brothers came and bowed down before him with their faces to the ground. 7 When Joseph saw his brothers, he recognized them, but he treated them like strangers and spoke harshly to them.
“Where do you come from?” he asked.
“From the land of Canaan to buy food,” they replied.
8 Although Joseph recognized his brothers, they did not recognize him.

• Twenty-one years after his brothers sold Joseph into slavery, they "bowed down to him with their faces to the ground," in fulfillment of his youthful dreams 

9 Joseph remembered his dreams about them and said to them, “You are spies. You have come to see the weakness of the land.”
10 “No, my lord. Your servants have come to buy food,” they said. 11 “We are all sons of one man. We are honest; your servants are not spies.”
12 “No,” he said to them. “You have come to see the weakness of the land.”
13 But they replied, “We, your servants, were twelve brothers, the sons of one man in the land of Canaan. The youngest is now with our father, and one is no longer living.”
14 Then Joseph said to them, “I have spoken: ‘You are spies!’ 15 This is how you will be tested: As surely as Pharaoh lives, you will not leave this place unless your youngest brother comes here. 16 Send one from among you to get your brother. The rest of you will be imprisoned so that your words can be tested to see if they are true. If they are not, then as surely as Pharaoh lives, you are spies!” 17 So Joseph imprisoned them together for three days.
18 On the third day Joseph said to them, “I fear God—do this and you will live. 19 If you are honest, let one of you be confined to the guardhouse, while the rest of you go and take grain to relieve the hunger of your households. 20 Bring your youngest brother to me so that your words can be confirmed; then you won’t die.” And they consented to this.
21 Then they said to each other, “Obviously, we are being punished for what we did to our brother. We saw his deep distress when he pleaded with us, but we would not listen. That is why this trouble has come to us.”
22 But Reuben replied, “Didn’t I tell you not to harm the boy? But you wouldn’t listen. Now we must account for his blood!”
23 They did not realize that Joseph understood them, since there was an interpreter between them. 24 He turned away from them and wept. When he turned back and spoke to them, he took Simeon from them and had him bound before their eyes. 25 Joseph then gave orders to fill their containers with grain, return each man’s silver to his sack, and give them provisions for their journey. This order was carried out. 26 They loaded the grain on their donkeys and left there.
 
THE BROTHERS RETURN HOME
27 At the place where they lodged for the night, one of them opened his sack to get feed for his donkey, and he saw his silver there at the top of his bag. 28 He said to his brothers, “My silver has been returned! It’s here in my bag.” Their hearts sank. Trembling, they turned to one another and said, “What has God done to us?”

• The brothers returned to Jacob and told him everything Joseph had said to them.

35 As they began emptying their sacks, there in each man’s sack was his bag of silver! When they and their father saw their bags of silver, they were afraid.
36 Their father Jacob said to them, “It’s me that you make childless. Joseph is gone, and Simeon is gone. Now you want to take Benjamin. Everything happens to me!”

• Each time Jacob's sons had left home, they returned with more money—but minus a brother.
• Did Jacob think they had sold Simeon?

37 Then Reuben said to his father, “You can kill my two sons if I don’t bring him back to you. Put him in my care, and I will return him to you.”
38 But Jacob answered, “My son will not go down with you, for his brother is dead and he alone is left. If anything happens to him on your journey, you will bring my gray hairs down to Sheol in sorrow.”[8]

• This story is about repentance.
• Repentance is still necessary for today.
• Repentance is the changing of the mind about something.
• God leads us to repentance through his kindness.
• Romans 2:4

[1] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Mt 1:1–2.
[2] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Mt 1:3.
[3] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Ge 39:1–20.
[4] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Ge 39:21–23.
[5] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Ge 40:1–23.
[6] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Ge 41:1–36.
[7] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Ge 41:37–57.
[8] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Ge 42:1–38.

Review:

• Abraham and Sarah
• Isaac (& Ishmael) and Rebekah (Laban’s sister)
• Jacob (& Esau)
  
  

GENESIS 33:18-20
18 After Jacob came from Paddan-aram, he arrived safely at Shechem in the land of Canaan and camped in front of the city. 19 He purchased a section of the field where he had pitched his tent from the sons of Hamor, Shechem’s father, for a hundred pieces of silver., 20 And he set up an altar there and called it God, the God of Israel.[1]
 
GENESIS 34

• Dinah was the daughter of Jacob & Leah
• She went out to visit her girlfriends.
• Shechem, son of Hamor (Chiefton of the region), raped Leah.
• Then he wanted her as his wife.
• He loved her and spoke tenderly to her.
• Jacob (father) heard about Dinah being raped but his sons (her brothers) were in the fields with the flocks.
• Jacob remained quiet.
• Hamor came to talk to Jacob.
• The sons returned home and found out Dinah was raped.
• Shecham (a Canaanite) had violated Jacob and Israel.
• Hamor pleaded with Jacob and his sons to let Shecham take Dinah as his wife and offered him to blend his family with the Canaanites.
• Intermarry and let our families grow together.
• Shecham is there and pleads also and offers whatever the brothers want for Dinah.
• The sons plotted, “We cannot give our sister to an uncircumcised man. This is a disgrace.”
• If all y’all get circumcised, then we can live with you and intermarry.
• Hamor and Shechem immediately agreed and went to the city gate to share the good news with the men.
• What were the men going to get out of it?
• They were going to intermarry and inherit Jacob’s flocks and possessions.
• So they all got circumcised.
• On the 3rd day after the mass circumcision, Jacob’s sons (rather Dinah’s brothers) came in and slaughtered Hamor, Shechem, and all the males and then plundered all their possessions.
• They went from house to house.
• Jacob did not know the plan and told them they had brought oncoming harm to their family.

 
GENESIS 35
1 God said to Jacob, “Get up! Go to Bethel and settle there. Build an altar there to the God who appeared to you when you fled from your brother Esau.”
2 So Jacob said to his family and all who were with him, “Get rid of the foreign gods that are among you. Purify yourselves and change your clothes. 3 We must get up and go to Bethel. I will build an altar there to the God who answered me in my day of distress. He has been with me everywhere I have gone.”
4 Then they gave Jacob all their foreign gods and their earrings, and Jacob hid them under the oak near Shechem. 5 When they set out, a terror from God came over the cities around them, and they did not pursue Jacob’s sons. 6 So Jacob and all who were with him came to Luz (that is, Bethel) in the land of Canaan. 7 Jacob built an altar there and called the place El-bethel because it was there that God had revealed himself to him when he was fleeing from his brother.
8 Deborah, the one who had nursed and raised Rebekah,, died and was buried under the oak south of Bethel. So Jacob named it Allon-bacuth.
9 God appeared to Jacob again after he returned from Paddan-aram, and he blessed him. 10 God said to him, “Your name is Jacob; you will no longer be named Jacob, but your name will be Israel.” So he named him Israel. 11 God also said to him, “I am God Almighty. Be fruitful and multiply. A nation, indeed an assembly of nations, will come from you, and kings will descend from you., 12 I will give to you the land that I gave to Abraham and Isaac. And I will give the land to your future descendants.” 13 Then God withdrew, from him at the place where he had spoken to him.
14 Jacob set up a marker at the place where he had spoken to him—a stone marker. He poured a drink offering on it and poured oil on it. 15 Jacob named the place where God had spoken with him Bethel.
 
RACHEL’S DEATH
16 They set out from Bethel. When they were still some distance from Ephrath, Rachel began to give birth, and her labor was difficult. 17 During her difficult labor, the midwife said to her, “Don’t be afraid, for you have another son.” 18 With her last breath—for she was dying—she named him Ben-oni, but his father called him Benjamin. 19 So Rachel died and was buried on the way to Ephrath (that is, Bethlehem). 20 Jacob set up a marker on her grave; it is the marker at Rachel’s grave still today. [2]
 
This is an almost undisputed site. Jews, Moslems and Christians all agree that here Rachel was entombed. The pillar Jacob set up has long since disappeared, but some mark has marked the spot for thirty-six hundred years. The pillar was still there when Moses wrote the narrative in the Book of Genesis. It has long since been swept away; but thirty centuries of sorrow and suffering have not been able to sweep away the memory of it from the hearts of Rachel's posterity. The "Sepulchre of Rachel" is a modern building, a small dome surmounting a square chamber at one end, and nothing particular in form or material in any part of it. It measures twenty-three feet on each side. The height of the wall is twenty feet and the dome is ten feet high. The eastern chamber is twenty-three feet long by thirteen feet broad. The inner chambers are used by the Jews, who meet here every Friday to pray.
 
-Video of present Rachel’s Tomb
 
21 Israel set out again and pitched his tent beyond the Tower of Eder. 22 While Israel was living in that region, Reuben went in and slept with his father’s concubine Bilhah, and Israel heard about it.
Jacob had twelve sons:
23 Leah’s sons were Reuben (Jacob’s firstborn),
Simeon, Levi, Judah,
Issachar, and Zebulun.
24 Rachel’s sons were
Joseph and Benjamin.
25 The sons of Rachel’s slave Bilhah
were Dan and Naphtali.
26 The sons of Leah’s slave Zilpah
were Gad and Asher.
These are the sons of Jacob, who were born to him in Paddan-aram.
 
ISAAC’S DEATH
27 Jacob came to his father Isaac at Mamre in Kiriath-arba (that is, Hebron), where Abraham and Isaac had stayed. 28 Isaac lived 180 years. 29 He took his last breath and died, and was gathered to his people, old and full of days. His sons Esau and Jacob buried him.[3]
 
GENESIS 36
1 These are the family records of Esau (that is, Edom). 2 Esau took his wives from the Canaanite women:[4]
 
6 Esau took his wives, sons, daughters, and all the people of his household, as well as his herds, all his livestock, and all the property he had acquired in Canaan; he went to a land away from his brother Jacob. 7 For their possessions were too many for them to live together, and because of their herds, the land where they stayed could not support them. 8 So Esau (that is, Edom) lived in the mountains of Seir.
9 These are the family records of Esau, father of the Edomites in the mountains of Seir.[5]
 
43 Esau was father of the Edomites. [6]
 
JOSEPH’S DREAMS
GENESIS 37
1 Jacob lived in the land where his father had stayed, the land of Canaan. 2 These are the family records of Jacob.
At seventeen years of age, Joseph tended sheep with his brothers. The young man was working with the sons of Bilhah and Zilpah, his father’s wives, and he brought a bad report about them to their father.
3 Now Israel loved Joseph more than his other sons because Joseph was a son born to him in his old age, and he made a long-sleeved robe for him. 4 When his brothers saw that their father loved him more than all his brothers, they hated him and could not bring themselves to speak peaceably to him.
5 Then Joseph had a dream. When he told it to his brothers, they hated him even more. 6 He said to them, “Listen to this dream I had: 7 There we were, binding sheaves of grain in the field. Suddenly my sheaf stood up, and your sheaves gathered around it and bowed down to my sheaf.”
8 “Are you really going to reign over us?” his brothers asked him. “Are you really going to rule us?” So they hated him even more because of his dream and what he had said.
9 Then he had another dream and told it to his brothers. “Look,” he said, “I had another dream, and this time the sun, moon, and eleven stars were bowing down to me.”
10 He told his father and brothers, and his father rebuked him. “What kind of dream is this that you have had?” he said. “Am I and your mother and your brothers really going to come and bow down to the ground before you?” 11 His brothers were jealous of him, but his father kept the matter in mind.
JOSEPH SOLD INTO SLAVERY
12 His brothers had gone to pasture their father’s flocks at Shechem. 13 Israel said to Joseph, “Your brothers, you know, are pasturing the flocks at Shechem. Get ready. I’m sending you to them.”
“I’m ready,” Joseph replied.
14 Then Israel said to him, “Go and see how your brothers and the flocks are doing, and bring word back to me.” So he sent him from the Hebron Valley, and he went to Shechem.
15 A man found him there, wandering in the field, and asked him, “What are you looking for?”
16 “I’m looking for my brothers,” Joseph said. “Can you tell me where they are pasturing their flocks?”
17 “They’ve moved on from here,” the man said. “I heard them say, ‘Let’s go to Dothan.’ ” So Joseph set out after his brothers and found them at Dothan.
18 They saw him in the distance, and before he had reached them, they plotted to kill him. 19 They said to one another, “Oh, look, here comes that dream expert! 20 So now, come on, let’s kill him and throw him into one of the pits. We can say that a vicious animal ate him. Then we’ll see what becomes of his dreams!”
21 When Reuben heard this, he tried to save him from them. He said, “Let’s not take his life.” 22 Reuben also said to them, “Don’t shed blood. Throw him into this pit in the wilderness, but don’t lay a hand on him”—intending to rescue him from them and return him to his father.
23 When Joseph came to his brothers, they stripped off Joseph’s robe, the long-sleeved robe that he had on. 24 Then they took him and threw him into the pit. The pit was empty, without water.
25 They sat down to eat a meal, and when they looked up, there was a caravan of Ishmaelites coming from Gilead. Their camels were carrying aromatic gum, balsam, and resin, going down to Egypt.
26 Judah said to his brothers, “What do we gain if we kill our brother and cover up his blood? 27 Come on, let’s sell him to the Ishmaelites and not lay a hand on him, for he is our brother, our own flesh,” and his brothers agreed. 28 When Midianite traders passed by, his brothers pulled Joseph out of the pit and sold him for twenty pieces of silver to the Ishmaelites, who took Joseph to Egypt.
29 When Reuben returned to the pit and saw that Joseph was not there, he tore his clothes. 30 He went back to his brothers and said, “The boy is gone! What am I going to do?” 31 So they took Joseph’s robe, slaughtered a male goat, and dipped the robe in its blood. 32 They sent the long-sleeved robe to their father and said, “We found this. Examine it. Is it your son’s robe or not?”
33 His father recognized it. “It is my son’s robe,” he said. “A vicious animal has devoured him. Joseph has been torn to pieces!” 34 Then Jacob tore his clothes, put sackcloth around his waist, and mourned for his son many days. 35 All his sons and daughters tried to comfort him, but he refused to be comforted. “No,” he said. “I will go down to Sheol to my son, mourning.” And his father wept for him.
36 Meanwhile, the Midianites sold Joseph in Egypt to Potiphar, an officer of Pharaoh and the captain of the guards.[7]

[1] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Ge 33:18–20.
[2] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Ge 35:1–20.
[3] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Ge 35:21–29.
[4] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Ge 36:1–2.
[5] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Ge 36:6–9.
[6] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Ge 36:43.
[7] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Ge 37:1–36.

LIVING BY FAITH
HEBREWS 11
13 These all died in faith, although they had not received the things that were promised. But they saw them from a distance, greeted them, and confessed that they were foreigners and temporary residents on the earth.

• Neither Abraham, Isaac or Jacob possessed the Promised Land to this day.
• The Jews are now back in the land… but they do not possess the land.
• They trusted God’s promise and knew they would one day have to be resurrected.

14 Now those who say such things make it clear that they are seeking a homeland.

• Seeking new Jerusalem.
• Dr. George Morrison, a great Scottish preacher, once said, “The important thing is not what we live in, but what we look for.”[1]

15 If they were thinking about where they came from, they would have had an opportunity to return. 16 But they now desire a better place—a heavenly one. Therefore, God is not ashamed to be called their God, for he has prepared a city for them.

• They were willing to die to wait for the promise of God.

17 By faith Abraham, when he was tested, offered up Isaac. He received the promises and yet he was offering his one and only son, 18 the one to whom it had been said, Your offspring will be traced through Isaac., 19 He considered God to be able even to raise someone from the dead; therefore, he received him back, figuratively speaking.

• The patriarchs believed in resurrection.
• Abraham knew for God’s promise to be fulfilled that God would have to resurrect Isaac if Abraham killed him.
• This should not be surprising from God because it was a foreshadowing of what He did with His Son for us.

20 By faith Isaac blessed Jacob and Esau concerning things to come.

• We not only live victoriously but we can die victoriously.
• Isaac eventually honored the blessing of Jacob over Esau.
• Isaac knew the blessing to Jacob was irrevocable.

21 By faith Jacob, when he was dying, blessed each of the sons of Joseph, and he worshiped, leaning on the top of his staff.

• Jacob gave blessings to Ephraim & Manasseh.
• These blessings were not received until Joshua lead them into the Promised Land so these blessings were made in faith.

22 By faith Joseph, as he was nearing the end of his life, mentioned the exodus of the Israelites and gave instructions concerning his bones.

• Joseph lived most of his life in Egypt when he was sold into slavery by his brothers.
• He desired for his bones to be buried in Canaan (the Promised Land).
• This desire was made in faith because they were not in Canaan yet.

23 By faith Moses, after he was born, was hidden by his parents for three months, because they saw that the child was beautiful, and they didn’t fear the king’s edict.

• Beautiful because his parents recognized that he was going to be used by God.
• It was this recognition that caused them to risk their own lives.
• King’s Edict: All Jewish boys were to be killed.
• Moses was sovereignly retrieved from the Nile by Pharaoh’s daughter.

24 By faith Moses, when he had grown up, refused to be called the son of Pharaoh’s daughter 25 and chose to suffer with the people of God rather than to enjoy the fleeting pleasure of sin.

• Moses clung to his parent’s faith.
• He opted for eternal rewards rather than lavish temporary rewards.
• Remember that the Hebrew author is trying to convince the people to not return to what would seem easier for them.

26 For he considered reproach for the sake of Christ to be greater wealth than the treasures of Egypt, since he was looking ahead to the reward.

• Symbolic to Jesus taking on humanity for the greater reward of saving the chosen in Christ.
• By acting in faith we obtain wisdom.
• Taking the easy road is not walking by faith.
• Walking by faith tells an adventuresome story.

27 By faith he left Egypt behind, not being afraid of the king’s anger, for Moses persevered as one who sees him who is invisible.

• Moses stayed the course of pursuing God & His promises even when the people rejected Moses and wanted to return to Egypt.
• 40 years of grumbling.

28 By faith he instituted the Passover and the sprinkling of the blood, so that the destroyer of the firstborn might not touch the Israelites. 29 By faith they crossed the Red Sea as though they were on dry land. When the Egyptians attempted to do this, they were drowned.

• It was faith that caused Moses to start the Passover and cross the Red Sea.
• Interesting that the writer focuses on Moses faith rather than him receiving and obeying the Law.
• Another way the writer was encouraging them not to return to the sacrificial system.

30 By faith the walls of Jericho fell down after being marched around by the Israelites for seven days. 31 By faith Rahab the prostitute welcomed the spies in peace and didn’t perish with those who disobeyed.

• Jerico was in the Promised Land.
• The writer skips the wilderness history because there was little faith during that period.
• Rahab assisted the Hebrew spies because she had heard about the mighty God of the Jews.
• She mothered Boaz who grandfathered David.
• Rahab, once a harlot, became King David’s great grandmother.

32 And what more can I say? Time is too short for me to tell about Gideon (destroyed thousands of Midianites with only 300 men), Barak (destroyed the army of King Jabin including his commander), Samson (defeated the Philistines), Jephthah (delivered his people from the Ammonites), David (the only king mentioned here, was a mighty warrior who defeated many including Goliath), Samuel (a godly man who was the last OT judge, also a prophet who anointed Saul & David), and the prophets (all had character flaws but not mentioned here because there stories were triumphs of faith over the enemy), 33 who by faith conquered kingdoms, administered justice, obtained promises, shut the mouths of lions, 34 quenched the raging of fire, escaped the edge of the sword, gained strength in weakness, became mighty in battle, and put foreign armies to flight.

• If you walk by faith, you will suffer for your faith.
• The more you become intimate with your Father, the more you walk by faith and do things differently from the world.
• You will stand out in the world.
• If we don’t stand out in this fallen world then most likely it is because we never got to know the heart of our God.

35 Women received their dead, raised to life again. Other people were tortured, not accepting release, so that they might gain a better resurrection.

• When we receive our heavenly bodies

36 Others experienced mockings and scourgings, as well as bonds and imprisonment. 37 They were stoned,, they were sawed in two (tradition says this is how Isaiah died), they died by the sword, they wandered about in sheepskins, in goatskins, destitute, afflicted, and mistreated. 38 The world was not worthy of them. They wandered in deserts and on mountains, hiding in caves and holes in the ground.

• Whether a believer dies by his enemies’ hands or is supernaturally delivered, faith is victorious over death.
• Wake up! Don’t go back to the old system.
• Live the adventure
• Yes! There will be pain & suffering.
• You won’t be the first ones to go through it!
• But we are not in this alone.
• You’ve had a cakewalk compared to the others in the past.
• Walk on… exercise your faith!

39 All these were approved through their faith, but they did not receive what was promised, 40 since God had provided something better for us, so that they would not be made perfect without us.[2]

• Pre-cross vs post-cross.
• Give me post-cross any day and every day!

Post-cross… we have been perfected!

[1] Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 2, p. 319). Victor Books.
[2] Christian Standard Bible (Heb 11:13–40). (2020). Holman Bible Publishers.