1 Peter 2:1-25

Teacher: Rusty Kennedy
Series: 1 Peter

Rusty's Notes

Crisis in the Churches of Northwest Asia

• The Christians throughout the Empire are suffering severe persecution.
• Peter has received word that the churches in northwest Asia are suffering massive attacks.
• They are distressed and in great need of encouragement.
• The persecution has become so bad that the Gentile Christians are being tempted to revert to their past pagan lifestyles to lessen the heat.
• Some believers are rebelling against local authorities because of the mistreatment and slander they are receiving from them.

PETER WRITES 1 PETER

• Year: A.D. 65
• From: Rome
• To: The churches in northwest Asia: Pontus, North Galatia, Cappadocia, and Bithynia.[1]
• 1) Set your hope (1:13)
• 2) Be holy (1:16)
• 3) Conduct yourselves (1:17)
• 4) Love one another (1:22)
• 5) Crave spiritual milk (2:2)

 
THE LIVING STONE AND A HOLY PEOPLE
1 Peter 2
1 Therefore, rid yourselves of all malice, all deceit, hypocrisy, envy, and all slander.

• Peter is addressing behavior that is proper for Christians.
• However, he is not giving us a behavior verse in a vacuum.
• The key is found in the text prior to this section.
• Because we have been purified by the Gospel (1 Peter 1:17-24), we are empowered to live righteously.
• Notice that this is not “thou shalt not” language.
• Instead, this is about laying aside all that is not natural for the Christian.
• In the Old Covenant, there was no ultimate victory over sin.
• However, in the New Covenant God has provided a solution to the sin problem.
• When we believe we are given a new nature (see 2 Peter 1:3-4 - 3 His divine power has given us everything required for life and godliness through the knowledge of him who called us by his own glory and goodness. 4 By these he has given us very great and precious promises, so that through them you may share in the divine nature, escaping the corruption that is in the world because of evil desire.[2]).
• We can, therefore, act in a manner which fits our identity.

2 Like newborn infants, desire the pure milk of the word, so that by it you may grow up into your salvation,

• Peter is not talking about growing through Christian activity.
• Activity does not grow a person.
• The word of God, the Gospel of grace, grows the believer.
• As we form a better understanding of the finished work of Christ, we will mature.
• But the Gospel must be pure, without man-made religion added to it, or we will not grow.
• God has not designed us to grow spiritually under spiritual law.
• Instead, we are called to know the pure milk of the finished work of Christ.
• We will grow as we become more acquainted with God’s nature revealed in Christ.
• But we cannot let false gospels taint our understanding of the true Gospel.

3 if you have tasted that the Lord is good. (Psalm 34:8)

• God’s kindness is what leads us to repentance.
• God is not mean or belligerent.
• He has kindness and gentleness towards us.
• He is a living and breathing being with infinite love and this love is directed to the world.
• Believers have tasted God’s kindness and have been changed as a result.
• And the more we embrace the kindness of God, the more we will grow.

4 As you come to him, a living stone—rejected by people but chosen and honored by God--

• Everyone on the planet looks at Jesus in one of two ways.
• He is either the most precious gift given to us, or He is the most offensive thing in existence.
• But Jesus is the same towards both groups.
• He is the living stone.
• All creation points to Him.
• Our salvation is in Him whether we believe or not.

5 you yourselves, as living stones,

• Believers are also considered living stones.
• Whatever righteousness Jesus possesses, we also possess by grace through faith (2 Corinthians 5:21).
• We are as pure and valuable as Jesus Christ Himself.
• The entire Trinity is pleased with us.
• Because He is pleased with us, He seeks to build us up using His kindness and love.
• The enemy uses legalism and judgment to tear people down. But God uses grace.

a spiritual house, are being built to be a holy priesthood

• Whereas the Old Covenant only allowed priests in the line of Aaron and Levi, in the New Covenant all who believe have been made holy or set apart as priests.
• This is due to the fact that believers have unending access to God because He lives within them.
• Therefore, there is no longer a need for the priest to enter the Holy of Holies on behalf of God’s people.
• In the New Covenant, we are the Holy of Holies.

to offer spiritual sacrifices acceptable to God through Jesus Christ.

• Peter is an apostle to Jews.
• He is telling his fellow Jews that they are being built up into a holy priesthood.
• Historically, priests have been one person at a time.
• But now he’s saying that all believers are priests.
• Furthermore, he argues that sacrifices are no longer physical, as in the Old Testament, but now spiritual.
• And the sacrifice that God wants is for His children to simply present themselves as the living and holy people that they already are because of Christ.

6 For it stands in Scripture:
See, I lay a stone in Zion,
a chosen and honored cornerstone, (Ephesians 2:20)
and the one who believes in him
will never be put to shame. (Isaiah 28:16)

• Will not be put to shame: The Gospel does not disappoint believers.
• If our Christianity is disappointing, then it is not true Christianity.
• Whatever we long for and need from God, we have been given in the Gospel.
• God will never judge us, and He will never abandon us.
• Christ’s work is too perfect for this.

7 So honor will come to you who believe; but for the unbelieving,
The stone that the builders rejected--
this one has become the cornerstone, (Psalm 118:22)

• God took Jesus, the one rejected by humanity, and made Him the cornerstone of all creation.
• He is eternal life itself.
• Notice that the cornerstone of the faith is not doctrine or theology.
• It is a person. Jesus Christ is the foundation for Christianity.

8 and
A stone to stumble over,
and a rock to trip over. (Isaiah 8:14)
They stumble because they disobey the word; they were destined for this.

• Before creation, the Trinity planned to save people through Christ.
• He is the cornerstone and the only way to the Father.
• However, God also determined that all who reject Christ will face judgment.

9 But you are a chosen race, a royal priesthood, a holy nation, (Exodus 19:5-6) a people for his possession, so that you may proclaim the praises (Isaiah 43:21) of the one who called you out of darkness into his marvelous light. 10 Once you were not a people, but now you are God’s people; you had not received mercy, but now you have received mercy.

• God’s people are holy.
• We are not becoming more holy progressively.
• By one sacrifice we have been made perfectly cleansed (see also Hebrews 10:14).

 
A CALL TO GOOD WORKS
11 Dear friends, I urge you as strangers and exiles to abstain from sinful desires that wage war against the soul.

• Peter is encouraging believers to avoid sin, not in order to become more holy, but because they are holy.
• Believers are foreigners and strangers to sin now that they have been redeemed in Christ.
• These fleshly lusts wage war against our souls which are designed for righteousness.
• Believers have the mind of Christ and therefore are no longer designed for sin.

12 Conduct yourselves honorably among the Gentiles, so that when they slander you as evildoers, they will observe your good works and will glorify God on the day he visits.

• God will return and show off His precious children.
• Because we are precious and excellent, we are to keep our behavior excellent.
• The world will see this behavior and, hopefully, glorify God upon His return.

13 Submit to every human authority because of the Lord, whether to the emperor as the supreme authority 14 or to governors as those sent out by him to punish those who do what is evil and to praise those who do what is good. 15 For it is God’s will that you silence the ignorance of foolish people by doing good.

• Submission to earthly rulers is for the Lord’s sake, or for the advancement of the Gospel.
• The world is to see our living in peace with one another, and loving those in authority, and believe in Jesus as a result.
• Peter is not saying that earthly leaders are correct about every opinion they hold.
• He is saying that they are in a position in which they punish evil doers.
• This is the position we are to respect even if we have disdain for their beliefs.

16 Submit as free people, not using your freedom as a cover-up for evil, but as God’s slaves.

• There is a spiritual freedom underlying Peter’s word.
• There is nothing that can shake the salvation of the Christian because we are completely free in Christ.
• This is the true source of freedom for the Christian.
• To be sure, this freedom can be used in a negative way, but this is unfitting for believers.
• We are to use our freedom as bondslaves of God.
• Bondslaves have a choice.
• We are slaves to freedom and righteousness in Christ, and we have a choice to express this new propensity or not.

17 Honor everyone. Love the brothers and sisters. Fear God. Honor the emperor.

• Nothing good has come from mistreating people.
• Therefore, Peter is trying to save the Christian time and energy.
• Loving people is always the right decision.
• We have nothing to lose from honoring one another.
• 1 Timothy 2:1 - First of all, then, I urge that petitions, prayers, intercessions, and thanksgivings be made for everyone, 2 for kings and all those who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity.[3]
  
  

SUBMISSION OF SLAVES TO MASTERS
18 Household slaves, submit to your masters with all reverence not only to the good and gentle ones but also to the cruel. 19 For it brings favor if, because of a consciousness of God, someone endures grief from suffering unjustly.

• Peter is not asking believers to lead political revolutions.
• Instead, he is teaching Christians the importance of resting in their identity in the midst of whatever governmental context exists.
• The Gospel is trans-circumstantial meaning it applies in every context, but it does not guarantee a change in circumstance.

20 For what credit is there if when you do wrong and are beaten, you endure it? But when you do what is good and suffer, if you endure it, this brings favor with God.

• Suffering for doing what is right and for the sake of the Gospel is different than suffering as a result of sin.
• There are negative consequences when we sin.
• However, believers are inherently opposed to the ways of the world.
• As we live as lights we will suffer because who we are is in direct contradiction to the world system.

21 For you were called to this, because Christ also suffered for you, leaving you an example, that you should follow in his steps.

• Peter is not encouraging seeking out pain and suffering for being a Christian.
• There is plenty of pain and suffering that will happen simply by virtue of being a Christian in this fallen world.
• This is Peter’s point.
• If we suffer because we are opposed to the ways of the world, then we are true believers who are intimately associated with Jesus in this life.
• Titus 3:1-2 - Remind them to submit to rulers and authorities, to obey, to be ready for every good work, 2 to slander no one, to avoid fighting, and to be kind, always showing gentleness to all people.[4]
• Daniel
• Joseph
• Paul & Peter

22 He did not commit sin, and no deceit was found in his mouth; 23 when he was insulted, he did not insult in return; when he suffered, he did not threaten but entrusted himself to the one who judges justly.

• Just as Jesus trusted in His Father unto death, so are we to trust in God in the midst of our sufferings.
• Peter is not encouraging Christians to try and overthrow the government or change their circumstances in some forceful way.
• Instead, he is saying that regardless of whether circumstances change or not, we are to entrust ourselves to God, our Shepherd and Guardian.

24 He himself bore our sins in his body on the tree; so that, having died to sins, we might live for righteousness.

• Peter is speaking of the certainty of the Christians death to sin in Christ.
• Therefore, the word might is not speaking of a hypothetical outcome.
• It speaks, rather, of a promised outcome for all who believe.
• Dying to sin is not a surface level action in which we become moralists.
• Instead, it is an inner reality in which Christ has changed our nature.
• We no longer thrive under the reign of sin.
• Christians are no longer compatible with anything but righteousness.

By his wounds you have been healed.

• Peter is speaking of the spiritual healing which occurred for all in Christ.
• When we believe we are healed spiritually from sin.
• This is not a verse guaranteeing physical healing.
• Miracles of physical healing are a reality but there is a difference between God acting in a miraculous way through physical healing and what has been achieved by the death and resurrection of Christ.

25 For you were like sheep going astray, but you have now returned to the Shepherd and Overseer of your souls.[5]

• Peter is communicating the importance of knowing our safety in God.
• God is our eternal shepherd and guardian; he keeps us safe from the evil one and the world.
• When we believe we are forever saved and reunited with God.
• We are hidden with Christ in God and are therefore safe (Colossians 3:3).
• The Gospel, therefore, is designed to bring in rest and security for the Christian.
• False gospels promote fear which in turn encourages religious rules and regulations to be obeyed in order to earn somehow or keep God’s favor.[6]

[1] Viola, Frank, The Untold Story of the New Testament Church. Destiny Image, Shippensburg, PA, 2004. 166-167.
[2] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), 2 Pe 1:3–4.
[3] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), 1 Ti 2:1–2.
[4] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Tt 3:1–2.
[5] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), 1 Pe 2:1–25.
[6] Farley, Andrew. www.BibleCommentary.com. 1 Peter.