1 Timothy 1

Teacher: Rusty Kennedy
​Series: 1 Timothy

Rusty's Notes

63 AD
- Timothy sends word to Paul in Colosse that the Ephesian church is being ravaged by false teachers.
- Paul meets Timothy in Ephesus and excommunicates two men from the church, Hymenaeus and Alexander.
- These men are blaspheming and teaching that the resurrection has already passed.

• Paul leaves Timothy in Ephesus and instructs him to combat the false teachers in the church who are ambitious to teach the Law (yet know little about it).
• These men are teaching myths that pervert the creation account and they are debating over genealogies. (1 Tim 1:3-7; 2 Tim 4:4)
• Paul heads off to Macedonia.

Crisis in Ephesus

• Despite Timothy’s attempt to re-center the church of Ephesus back on Christ, the problems worsen.
• Paul’s warning to the elders in Ephesus is finally coming to pass.
• Five years earlier he forewarned the Ephesian elders that wolves would penetrate the church and draw disciples after themselves with perverse teachings. (Acts 20:28-30)

• The wolves have appeared in Ephesus.
• The heresy they are teaching is a kind of Jewish proto-gnosticism.
  • (Gnosticism will make its appearance in the second century.
  • According to gnosticism, full salvation comes through special knowledge—gnosis—that only the initiated possess.
  • In Ephesus, an embryonic form of the heresy has emerged.) (1 Tim 6:20)
• Here is what they are teaching:
  • It is a sin to eat meat and to engage in marriage. (1 Tim 4:1-3)
  • Eve is both a mediator and redeemer figure who pre-existed Adam. (1 Tim 2:5, 13-14)
  • Man came into existence because of a woman, and he was given enlightenment through the woman. Since Eve was the first to take a bite from the Tree of Knowledge, she is the bearer of special spiritual knowledge (called gnosis).
  • Women are called to lead people to the illuminating gnosis which was represented by the Tree of Knowledge. Redemption completely reversed the effects of the Fall so that men are no longer subject to earthly authorities and women are no longer subject to their husbands. (1 Tim 2:9-15)
• There is also a problem with respect to how the widows are being cared for in the church. 
• Further, some of the rich brethren in the church are trusting in their riches and are influencing their poorer brethren to desire wealth.
• The church in Ephesus is in crisis and Timothy writes Paul about it.
• Upon hearing the news, Paul wishes to return to Ephesus. But he cannot. So he responds to Timothy by letter.

 
1 Timothy 1:1-20
1 Paul,

• A missionary to the Gentiles and the writer of 13 NT letters. Paul’s ministry is the focus of Acts 13–28.

an apostle of Christ Jesus by the command of God our Savior and of Christ Jesus our hope:

• One commissioned for a particular task and given the authority to carry out the task.
• Having appointed Timothy as leader of the churches in Ephesus, Paul refers to himself as an apostle to remind those under Timothy’s leadership of his authority[1]

2 To Timothy, my true son in the faith.

• Timothy’s father was Greek
• Timothy’s mother was Jewish Christian (taught OT)
• Timothy became a believer in Lystra.
• Began traveling with Paul to Macedonia, Ephesus, Corinth & Asia Minor. Maybe even to Jerusalem.
• Was with Paul during his 1st Roman imprisonment.
• Ended up in Ephesus to deal with chaos.

Grace, mercy, and peace from God the Father and Christ Jesus our Lord.
 
3 As I urged you when I went to Macedonia, remain in Ephesus

• At least 8 years after Paul’s 3 year stay in Ephesus.

so that you may instruct certain people not to teach different doctrine 4 or to pay attention to myths and endless genealogies.

• Don’t teach theology based upon man.
• Teach the doctrine that we have always taught.
• These false teachers have no good news for lost sinners.
• Instead of producing love, purity, a good conscience, and sincere faith, these novel doctrines were causing division, hypocrisy, and all sorts of problems.
• They seek instead to lead Christians astray and capture them for their causes.[2]
• We have no cause here at Leavener.
• We don’t need you for anything other than building community under the banner of Jesus.

These promote empty speculations rather than God’s plan, which operates by faith. 5 Now the goal of our instruction is love that comes from a pure heart, a good conscience, and a sincere faith.

• Where does a pure heart, good conscience, and a sincere faith come from?
• W. Hendriksen calls the love:
• 1) “a personal delight in God,
• 2) a grateful outgoing of the entire personality to him,
• 3) a deep yearning for the prosperity of his redeemed,
• 4) an earnest desire for the temporal and eternal welfare of his creatures.”[3]

6 Some have deviated from these and turned aside to fruitless discussion. 7 They want to be teachers of the law, although they don’t understand what they are saying or what they are insisting on. 8 But we know that the law is good, provided one uses it legitimately.

• They were leading believers out of the liberty of grace (Gal. 5:1ff) into the bondage of legalism, a tragedy that still occurs today.
• The flesh loves religious legalism because rules and regulations enable a person to appear holy without really having to change his heart.
• Paul listed fourteen kinds of people who were condemned by the Law [4]

9 We know that the law is not meant for a righteous person, but for the lawless and rebellious, for the ungodly and sinful, for the unholy and irreverent, for those who kill their fathers and mothers, for murderers, 10 for the sexually immoral and homosexuals, for kidnappers, liars, perjurers, and for whatever else is contrary to the sound teaching 11 based on the glorious gospel of the blessed God, which was entrusted to me.

• The lawful use of the Law is to expose, restrain, and convict the lawless.
• The Law cannot save lost sinners (Gal. 2:21; 3:21–29); it can only reveal their need for a Savior.
• When a sinner believes on Jesus Christ, he is freed from the curse of the Law (Gal. 3:10–14);
• and the righteous demands of the Law are met by the indwelling Holy Spirit as a believer yields to God (Rom. 8:1–4).[5]

 
12 I give thanks to Christ Jesus our Lord who has strengthened me, because He considered me faithful, appointing me to the ministry— 13 one who was formerly a blasphemer, a persecutor, and an arrogant man. But I received mercy because I acted out of ignorance in unbelief. 14 And the grace of our Lord overflowed, along with the faith and love that are in Christ Jesus. 15 This saying is trustworthy and deserving of full acceptance: “Christ Jesus came into the world to save sinners” —and I am the worst of them. 16 But I received mercy for this reason, so that in me, the worst of them, Christ Jesus might demonstrate His extraordinary patience as an example to those who would believe in Him for eternal life. 17 Now to the King eternal, immortal, invisible, the only God, be honor and glory forever and ever. Amen.
 
18 Timothy, my son, I am giving you this instruction in keeping with the prophecies previously made about you, so that by them you may strongly engage in battle, 19 having faith and a good conscience. Some have rejected these and have suffered the shipwreck of their faith. 20 Hymenaeus and Alexander are among them, and I have delivered them to Satan, so that they may be taught not to blaspheme.[6]

• They will not repent, so Paul has no other choice but to put them out of the church because they are damaging the faith of some of the believers. (1 Tim 1:20; 2 Tim 2:17-18)

[1] Barry, J. D., Mangum, D., Brown, D. R., Heiser, M. S., Custis, M., Ritzema, E., … Bomar, D. (2012, 2016). Faithlife Study Bible (1 Ti 1:1). Bellingham, WA: Lexham Press.
[2] Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 2, p. 211). Wheaton, IL: Victor Books.
[3] Lea, T. D., & Griffin, H. P. (1992). 1, 2 Timothy, Titus (Vol. 34, p. 68). Nashville: Broadman & Holman Publishers.
[4] Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 2, p. 211). Wheaton, IL: Victor Books.
[5] Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 2, p. 211). Wheaton, IL: Victor Books.
[6] The Holy Bible: Holman Christian standard version. (2009). (1 Ti 1:1–20). Nashville: Holman Bible Publishers.