Judgment

• Deception - This theme runs throughout the entire chapter.
• To begin with, these teachers’ message is false; Peter called what they taught “destructive heresies.”
• The word heresy originally meant simply “to make a choice,” but then it came to mean “a sect, a party.”
• Promoting a party spirit in a church is one of the works of the flesh (Galatians 5:19-21 - Now the works of the flesh are obvious: sexual immorality, moral impurity, promiscuity, 20 idolatry, sorcery, hatreds, strife, jealousy, outbursts of anger, selfish ambitions, dissensions, factions, 21 envy, drunkenness, carousing, and anything similar. I am warning you about these things—as I warned you before—that those who practice such things will not inherit the kingdom of God.[1]).[2]
• When we hear the thought of judgment on false teachers, we have a tendency to start thinking locally and personally.
• We start judging pastors and teachers in our community or who we group up hearing.
• James 3:1 - Not many should become teachers, my brothers, because you know that we will receive a stricter judgment.[3]
• Well… stop! You are not the judge.
• And don’t ask me what I think… I am not the judge.
• Stay focused on the Truth.
• It is good for you to be a critical thinker and judge the message you are hearing.
• Trust what you know and let God be God.
• We are definitely not the judge of people’s eternity.

THE JUDGMENT OF FALSE TEACHERS
2 PETER 2
1 There were indeed false prophets among the people, just as there will be false teachers among you.

• Peter is comparing Old Testament false prophets to New Testament false teachers.
• Both are types of teachers that are intentionally leading people astray with false teaching.
• False teaching is always destructive because wrong spiritual beliefs can destroy people.
• These heresies always deny the identity of Jesus.
• Heresy in Scripture is almost always connected to this denial while encouraging sinful living.

They will bring in destructive heresies, even denying the Master who bought them, and will bring swift destruction on themselves. 2 Many will follow their depraved ways, and the way of truth will be maligned because of them.

• The false teachers were likely using the name of Jesus to exploit others to deceive the masses for money.
• In modern times, we see this type of heresy in prosperity theology.
• This theology argues that Christ accomplished health and wealth on the cross for believers.
• Yet this heresy focuses too much on monetary gain and distorts the work of Christ.
• Teachers will use the Word of God to gather their audience/followers.
• They will earn their trust.
• Trust has magnificent value.
• Then, they will enter into their teachings, their own beliefs, values, and agendas.
• Our society today calls this “grooming”.

3 They will exploit you in their greed with made-up stories. Their condemnation, pronounced long ago, is not idle, and their destruction does not sleep. 4 For if God didn’t spare the angels who sinned but cast them into hell and delivered them in chains of utter darkness to be kept for judgment;

• The first example is that of fallen angels.
• This refers either to their fall with Satan in his rebellion against God (Ezek. 28:15) or to the sin of angels in Genesis 6:1–4.
• Since Peter’s other two illustrations in this section are from Genesis (chaps. 7; 19), perhaps this one is too, though it is difficult to be sure.
• If God in His justice punished angels, surely He would not hesitate to punish people.
• He plunged the angels into hell, literally, “tartarus” apparently a prison of custody (gloomy dungeons) between the time of the judgment and their ultimate consignment to the eternal lake of fire.
• There will be no future trial for their doom is already sealed.
• False prophets, Peter argued, will taste the same judgment as the rebellious angels.[4]

5 and if he didn’t spare the ancient world, but protected Noah, a preacher of righteousness, and seven others, when he brought the flood on the world of the ungodly;

• The flood was a very real historical event, according to Peter.
• The story of Noah and the flood is used here to illustrate the coming divine judgment upon unbelievers.
• But Noah, who was righteous, was spared.
• This is significant because Peter argues for the Christian’s safety in Christ throughout his letter.
• Christians all possess righteousness through faith in Jesus.
• Therefore, we have no reason to fear judgment.

6 and if he reduced the cities of Sodom and Gomorrah to ashes and condemned them to extinction, making them an example of what is coming to the ungodly; 7 and if he rescued righteous Lot, distressed by the depraved behavior of the immoral 8 (for as that righteous man lived among them day by day, his righteous soul was tormented by the lawless deeds he saw and heard)—

• Peter is speaking of spiritual DNA.
• When God saves a person, they are righteous to the core.
• This new righteous nature grates against the ways of the world.

9 then the Lord knows how to rescue the godly from trials and to keep the unrighteous under punishment for the day of judgment,

• Peter is speaking of godliness as a nature, not as a spiritual track record.
• When we believe in Jesus, we are made godly to the core of our beings.

10 especially those who follow the polluting desires of the flesh and despise authority. Bold, arrogant people! They are not afraid to slander the glorious ones; 11 however, angels, who are greater in might and power, do not bring a slanderous charge against them before the Lord. 12 But these people, like irrational animals—creatures of instinct born to be caught and destroyed—slander what they do not understand, and in their destruction they too will be destroyed.

• Peter is speaking of the destruction of these false teachers trying to mislead the church.
• This is a clear presentation of eternal judgement that awaits all who reject the Gospel.
• Peter leaves no room for a theology of universalism in his letter.

13 They will be paid back with harm for the harm they have done. They consider it a pleasure to carouse in broad daylight.

• The false teachers were encouraging a celebration of sin that was unfitting for Christians and incompatible with the righteous nature of the Christian.
• False teaching, as defined by the New Testament, is almost always characterized by licentiousness and immorality.
• Believers cannot continue in sin in this way and, therefore, can never be considered false teachers according to the New Testament definition of the term.
• Those teachers who are compatible with sin, in this context, are considered stains and blemishes.

They are spots and blemishes, delighting in their deceptions while they feast with you. 14 They have eyes full of adultery that never stop looking for sin. They seduce unstable people and have hearts trained in greed. Children under a curse!

• Accursed brood (NIV)
• Dead souls (Message)
• Our souls can be influenced by all types of beliefs even though our spirit is righteous and new.

15 They have gone astray by abandoning the straight path and have followed the path of Balaam, the son of Bosor, who loved the wages of wickedness 16 but received a rebuke for his lawlessness: A speechless donkey spoke with a human voice and restrained the prophet’s madness.

• Peter knew his Old Testament Scriptures.
• He had already used Noah and Lot to illustrate his words, and now, he used the Prophet Balaam.
• The story of Balaam is found in Numbers 22–25.
• Balaam is a mysterious character, a Gentile prophet who tried to curse the Jews.[5]

17 These people are springs without water, mists driven by a storm.

• Peter speaks of the impending judgment and destruction upon all who reject the Gospel.
• In the specific context, the false teachers are in focus but all who reject Jesus will be judged.

The gloom of darkness has been reserved for them.

• False teachers are destined for eternal judgment if they remain unrepentant.
• This is because genuine false teachers are not born again.

18 For by uttering boastful, empty words, they seduce, with fleshly desires and debauchery, people who have barely escaped from those who live in error.

• The false teachers live in error inherently.
• Those young believers whom they mislead are barely escaping the false teaching because they are saved but immature and consequently influenced by the lies being promoted.

19 They promise them freedom, but they themselves are slaves of corruption, since people are enslaved to whatever defeats them.

• Christians are not slaves of sin and corruption.
• Rather, we are slaves of righteousness and of the Holy Spirit.
• Therefore, this is another label for the false teachers.
• These teachers were evidently spreading false beliefs and causing corruption in the community.

20 For if, having escaped the world’s impurity through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in these things and defeated, the last state is worse for them than the first.

• The “they” spoken of here is likely Christians because this particular group is said to have escaped the world.
• However, their Christian maturity is suspect because they are influenced by false teachings, at least to some degree, and need to remember the gospel of grace, which saved them.
• If they continue to be deceived, they will continue to be miserable because their behavior is incompatible with the new heart given to them by God.
• This is why their last state is worse than before, they believed.
• Unbelievers are compatible with sin and can participate in it freely.
• Christians who participate in sin are miserable.

21 For it would have been better for them not to have known the way of righteousness than, after knowing it, to turn back from the holy command delivered to them.]

• Peter is not speaking of the law of Moses but rather loving one another as Christ has loved us (John 13:34; 1 John 3:23).
• These are the New Covenant laws of God.[6]
• There is no indication that the false teachers had ever experienced the new birth.
• They had knowledge of salvation and could use the language of the church, but they lacked that true saving experience with the Lord.
• At one time they had even received the Word of God (2 Peter 2:21), but then they turned away from it. They never trusted Christ and became His sheep.[7]

22 It has happened to them according to the true proverb: A dog returns to its own vomit, and, “A washed sow returns to wallowing in the mud.”[8]

• Proverbs 26:11
• The Jews called the Gentiles “dogs” because a dog was nothing but a filthy scavenger who lived on garbage!
• It was hardly a title of respect and endearment![9]
• The pig was washed on the outside, but remained a pig; the dog was “cleaned up” on the inside, but remained a dog.
• The pig looked better and the dog felt better, but neither one had been changed.
• They each had the same old nature, not a new one.[10]

[1] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Ga 5:19–21.
[2] Warren W. Wiersbe, The Bible Exposition Commentary, vol. 2 (Wheaton, IL: Victor Books, 1996), 447.
[3] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Jas 3:1.
[4] Kenneth O. Gangel, “2 Peter,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 870.
[5] Warren W. Wiersbe, The Bible Exposition Commentary, vol. 2 (Wheaton, IL: Victor Books, 1996), 455.
[6] Farley, Andrew. www.BibleCommentary.com. 2 Peter 1
[7] Warren W. Wiersbe, The Bible Exposition Commentary, vol. 2 (Wheaton, IL: Victor Books, 1996), 460.
[8] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), 2 Pe 2:1–22.
[9] Warren W. Wiersbe, The Bible Exposition Commentary, vol. 2 (Wheaton, IL: Victor Books, 1996), 460.
[10] Warren W. Wiersbe, The Bible Exposition Commentary, vol. 2 (Wheaton, IL: Victor Books, 1996), 460.

67 AD

• Peter knows that his time on Earth is also ending.
• He is burdened to write one last letter to the churches in the Diaspora (the Jews who are dispersed into Gentile nations).
• He has it on his heart to remind them of the things of Christ that have been deposited in them, to encourage them to continue to walk steadfastly in the Lord and to warn them of coming false teachers.
• The differences between these two epistles are also significant.
• The first epistle ends, "Stand firm in it [grace]" (5:12).
• Its theme is the sufficiency of God's grace.
• We need to stand fast in grace as Christians.
• The second epistle ends, "grow in … grace" (3:18).
• Its theme is the responsibility of grace.
• We need to keep growing in God's grace.
• This second letter builds on the first: We do not only need to stand fast in grace, but we also need to keep growing in it.
• PETER WRITES 2 PETER
• Year: A.D. 67
• From: Rome
• To: The churches in northwest Asia: Pontus, North Galatia, Cappadocia, and Bithynia.
• Provocation: Peter reminds the churches of the true apostolic message, which is being threatened.
• He also encourages the believers to cultivate their spiritual lives.
• Peter warns the church about the coming of false teachers and their destructive heresies, exposing their motives and teachings in detail.
• He also informs the churches that his time on this earth is closing.
• Peter ends the letter by commending to them Paul’s letters, which he calls “Scripture.”

 
GREETING
2 PETER 1
1 Simeon Peter, a servant and an apostle of Jesus Christ:

• Simon was Peter's Hebrew name, and Peter is the Greek translation of the nickname Cephas (Rocky, cf. Matt. 16:18).
• There is only one Peter mentioned in the New Testament
• Peter establishes his identity as an apostle to establish his authority and encourage the church to guard against false doctrines that violate the true faith.
• Peter was not a newcomer onto the Christian scene.
• He had walked with Jesus, learned from Jesus, and knew the Gospel very well.
• Therefore, he was able to speak with such authority.

To those who have received a faith equal to ours through the righteousness of our God and Savior Jesus Christ.

• Peter encourages the church not with a different message but with the same Gospel that he has always taught.
• This Gospel involves the righteousness of God given to all through faith in Jesus.

2 May grace and peace be multiplied to you through the knowledge of God and of Jesus our Lord.

• All believers understand the Gospel on some fundamental level.
• However, every Christian is also maturing in their knowledge, not of religious rules and customs, but of this grace of God.
• The more we understand the Gospel, the more grace and peace will multiply in our lives experientially.
• This will allow for general stability in Christ despite individual struggles we may encounter.

 
GROWTH IN THE FAITH
3 His divine power has given us everything required for life

• Through the true knowledge of God, the Gospel of grace, we have been equipped fully with everything we need for life and godliness.
• This is because Jesus Christ, the living Son of God, is alive within us.
• This startling reality means that we do not need rules and regulations for the Christian life.
• Furthermore, we do not need to perfect ourselves or equip ourselves somehow.
• What we need to do is learn all that we already have in Christ.
• We have total forgiveness for sins and an entirely new nature.
• When you proclaim the Gospel, don’t give me a website… give me the Scripture reference.

and godliness through the knowledge of him who called us by his own glory and goodness.

• If the God we know is not excellent then we need to rethink the God in whom we believe.
• We don’t need to try to be thankful or try to celebrate God.
• We must recognize his awesomeness and allow natural thankfulness to arise.
• His excellence is manifested fully in the Gospel of Grace and the person of Jesus.
• As we focus on everything Jesus has done, we will truly understand God's nature.
• If the Gospel we believe is anything but magnificent, then we believe a false Gospel.
• "Each man must make a choice. Either he becomes freed from sin or further enslaved to sin."

4 By these he has given us very great and precious promises, so that through them you may share in the divine nature, escaping the corruption that is in the world because of evil desire.

• Believers have escaped their previous way of life in which they were enslaved to sin.
• We now have God’s very nature within us.
• God is so fused to us that we participate in His godly nature.
• This is the heart of the true Gospel.
• We are not only perfectly forgiven but righteous to the core of our beings.

5 For this very reason, make every effort to supplement your faith with goodness, goodness with knowledge, 6 knowledge with self-control, self-control with endurance, endurance with godliness, 7 godliness with brotherly affection, and brotherly affection with love.

• Because we are partakers of the divine nature, and because we have everything we need for life and godliness, we can mature into our salvation through new behavior and mindsets.
• Each of these characteristics listed come from the very nature of the Spirit.
• These traits are His traits produced within His children.
• So, we don’t need to work on conjuring attributes such as self-control.
• We simply let God produce self-control and all of His fruit within us.
• We receive it and transmit it to others.
• Power steering in the car has progressed over the years.
• Model T > Tesla

8 For if you possess these qualities in increasing measure, they will keep you from being useless or unfruitful in the knowledge of our Lord Jesus Christ. 9 The person who lacks these things is blind and shortsighted and has forgotten the cleansing from his past sins.

• The one who lacks: Those believers who lack these characteristics or commit sins have forgotten their identity.
• As we think about Christ and our purification from sins, these qualities will increase in our behavior.
• As we understand grace better, we will see God’s amazing fruit coming through as we enjoy rest in Him.

10 Therefore, brothers and sisters, make every effort to confirm your calling and election, because if you do these things you will never stumble.

• This is not an encouragement for Christians to doubt whether or not they are true believers.
• This is a behavior verse.
• Peter wants Christians to embody their identity through behavior consistent with their righteousness in Christ.

11 For in this way, entry into the eternal kingdom of our Lord and Savior Jesus Christ will be richly provided for you.

• Peter, while potentially referencing Heaven, is more likely speaking about the kingdom being actively supplied to us in the present.
• God’s kingdom has come in Christ, and we can participate in it through behavior fitting with our identity in Christ.

12 Therefore I will always remind you about these things, even though you know them and are established in the truth you now have. 13 I think it is right, as long as I am in this bodily tent, to wake you up with a reminder, 14 since I know that I will soon lay aside my tent, as our Lord Jesus Christ has indeed made clear to me. 15 And I will also make every effort so that you are able to recall these things at any time after my departure.

• Believers know the truth of the Gospel, but we need to be continuously reminded of God's grace.
• We need to be reminded of our forgiveness, newness, and closeness to God.
• Peter made it his mission to remind the church of the Gospel so they could recall the truth whenever needed, even after his death.
• This is especially pertinent in the midst of the false teachings they were encountering.

 
THE TRUSTWORTHY PROPHETIC WORD
16 For we did not follow cleverly contrived myths when we made known to you the power and coming of our Lord Jesus Christ; instead, we were eyewitnesses of his majesty.

• Peter is speaking of the first coming of Jesus Christ.
• Because he and the other apostles saw Jesus and learned from Him directly, they had an authoritative message from God.
• This message was the pure Gospel of grace, free from odd theology or cleverly devised tales.

17 For he received honor and glory from God the Father when the voice came to him from the Majestic Glory, saying “This is my beloved Son, with whom I am well-pleased!”

• Jesus’ identity as God’s Son was validated visibly during His earthly ministry.
• Thus, we must believe in Jesus’ true identity to be saved.
• This is the message that the apostles brought to the world.
• The gate to God is narrow, not because being a true believer is so hard, but because of the exclusivity of Jesus.
• He is the one path to God, and this is a difficult message for the world to hear.

18 We ourselves heard this voice when it came from heaven while we were with him on the holy mountain. 19 We also have the prophetic word strongly confirmed, and you will do well to pay attention to it,

• The prophetic word is the identity of Jesus as God’s one and only Son.
• This is the message spoken by the Holy Spirit.
• The Spirit is forever perpetually communicating to the world about Jesus.
• If we hear something that contradicts the Gospel, then it is not from the Spirit.

as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts.

• Jesus, the lamp shining in the dark, wants to save everyone.
• When we agree with the prophetic word about Jesus’ identity, we are given God’s light in a dark world.
• According to Peter, the key to Christianity is not moralism or ethics but knowing the person of Jesus, who is life itself.[1]

20 Above all, you know this: No prophecy of Scripture comes from the prophet’s own interpretation, 21 because no prophecy ever came by the will of man; instead, men spoke from God as they were carried along by the Holy Spirit.[2]

[1] Farley, Andrew. www.BibleCommentary.com. 2 Peter 1
[2] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), 2 Pe 1:1–21.

Holy Week
Sunday

• Jesus enters into Jerusalem (Palm Sunday)
• Zechariah 9:9 - Rejoice greatly, Daughter Zion!

Shout in triumph, Daughter Jerusalem!
Look, your King is coming to you;
he is righteous and victorious,
humble and riding on a donkey,
on a colt, the foal of a donkey. [1]
Monday

• Jesus clears the temple
• Matthew 21:12-13 - Jesus went into the temple and threw out all those buying and selling. He overturned the tables of the money changers and the chairs of those selling doves. 13 He said to them, “It is written, my house will be called a house of prayer, but you are making it a den of thieves!”[2]

Tuesday

• Jesus delivers the Olivet Discourse at the Mt. of Olives with His disciples.
• Matthew 21:23 – 24:51.

Wednesday

• No record in the Scripture

Thursday

• Jesus told Peter and John to go and prepare for the Passover Meal.

 
“Thank You Jesus for the Blood” –            Charity Gayle


THE LORD’S SUPPER
MATTHEW 26
26 As they were eating, Jesus took bread, blessed and broke it, gave it to the disciples, and said, “Take and eat it; this is my body.” 27 Then he took a cup, and after giving thanks, he gave it to them and said, “Drink from it, all of you. 28 For this is my blood of the covenant, which is poured out for many for the forgiveness of sins.”[3]

• They left singing and went to the Garden of Gethsemane
• Jesus asked them stay awake and pray with him three times.
• Matthew 26:39 - Going a little farther, he fell facedown and prayed, “My Father, if it is possible, let this cup pass from me. Yet not as I will, but as you will.[4]
• Judas came and betrayed Jesus with a kiss.
• The religious mob arrested Jesus.
• Peter cut off the High Priest’s servant's ear.
• Jesus healed the ear.
• The disciples scattered.
• Jesus’s trial with the Sanhedrin took place in the early morning hours.
• Peter denied Jesus three times before the rooster crowed.

Friday

• Before 9 AM (third hour), Jesus had been through trials and sentenced to death on the cross.
• As He was led away, He was mocked, spit on, beaten and had a crown of thorns placed on His head.
• He was mocked as Roman soldiers nailed Him to the cross and hung between two thieves.
• Jesus gave seven statements on the cross.
• The first was, Luke 23:34 - Then Jesus said, “Father, forgive them, because they do not know what they are doing.”[5]
• On the 9th hour (3 PM), Jesus breathed His last and died.
• No bones were broken, as was prophesied.
• By 6 PM, Jesus was taken down and placed in Joseph of Arimathea’s tomb before sundown.

 
“At this point, I am going to ask that you sit in silence for just a minute. There is no reason for you to be alarmed, trust me. But I would like to speak with our safety team in the parking lot right now. There is nothing to worry about.”
 
Saturday – The Day with No Name

• What were you experiencing in the room while I was gone?
• What were the disciples experiencing on that day?
• The crowds are gone.
• Their minds and hearts were numb.
• And they were not sure what’s next.
• Do you ever feel like you are living in the day with no name?
• You’re just waiting…
• While the whole time life is going on around you.
• Matthew 27:62-66 - The next day, which followed the preparation day, the chief priests and the Pharisees gathered before Pilate 63 and said, “Sir, we remember that while this deceiver was still alive he said, ‘After three days I will rise again.’ 64 So give orders that the tomb be made secure until the third day. Otherwise, his disciples may come, steal him, and tell the people, ‘He has been raised from the dead,’ and the last deception will be worse than the first.”
• 65 “You have a guard of soldiers,” Pilate told them. “Go and make it as secure as you know how.” 66 They went and secured the tomb by setting a seal on the stone and placing the guards.[6]

 
Sunday

• Early Sunday morning, several women (Mary Magdalene, Joanna, Salome, and Mary the mother of James) went to the tomb and discovered that the large stone covering the entrance had been rolled away. An angel announced:
• Matthew 28:5-7 - The angel told the women, “Don’t be afraid, because I know you are looking for Jesus who was crucified. 6 He is not here. For he has risen, just as he said. Come and see the place where he lay. 7 Then go quickly and tell his disciples, ‘He has risen from the dead and indeed he is going ahead of you to Galilee; you will see him there.’ Listen, I have told you.”[7]
• Jesus appeared to the disciples.

Matthew 28:16-20 - The eleven disciples traveled to Galilee, to the mountain where Jesus had directed them. 17 When they saw him, they worshiped, but some doubted. 18 Jesus came near and said to them, “All authority has been given to me in heaven and on earth. 19 Go, therefore, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe everything I have commanded you. And remember, I am with you always, to the end of the age.”[8]

[1] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Zec 9:9.
[2] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Mt 21:12–13.
[3] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Mt 26:26–28.
[4] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Mt 26:39.
[5] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Lk 23:34.
[6] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Mt 27:62–66.
[7] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Mt 28:5–7.
[8] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Mt 28:16–20.

67 AD (4 years later)

• Paul is in prison in Roman
  
  

FULFILL YOUR MINISTRY
2 TIMOTHY 4
1 I solemnly charge you before God and Christ Jesus, who is going to judge the living and the dead, and because of his appearing and his kingdom:

• “Before God and Jesus Christ” – they are watching you
• Judge the living – Judgment Seat of Christ
• 2 Corinthians 5:10 - For we must all appear before the judgment seat of Christ, so that each may be repaid for what he has done in the body, whether good or evil.[1]
• “good” = righteousness or “evil” = self righteousness
• Judge the dead – Great White Throne Judgment
• Revelation 20:11-15 - Then I saw a great white throne and one seated on it. Earth and heaven fled from his presence, and no place was found for them. 12 I also saw the dead, the great and the small, standing before the throne, and books were opened. Another book was opened, which is the book of life, and the dead were judged according to their works by what was written in the books. 13 Then the sea gave up the dead that were in it, and death and Hades gave up the dead that were in them; each one was judged according to their works. 14 Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. 15 And anyone whose name was not found written in the book of life was thrown into the lake of fire.[2]
• “his appearing” – Everything had to be prepared to perfection.

2 Preach the word; be ready in season and out of season; correct, rebuke, and encourage with great patience and teaching.

• “preach” – aloud, publicly in all seasons
• “correct” (point out) those in error (an appeal to the emotions).
• “rebuke” those in sin (an appeal to the mind).
• “encourage” those living in harmony with God's will (an appeal to the will).
• Christian reproof without the grace of long-suffering has often led to a harsh attitude intensely harmful to the cause of Christ.

3 For the time will come when people will not tolerate sound doctrine, but according to their own desires, will multiply teachers for themselves because they have an itch to hear what they want to hear. 4 They will turn away from hearing the truth and will turn aside to myths.

• Who are “they” – those following his teaching now? (believers)
• In the future, “they” would only listen to speakers who told them what they wanted to hear (false doctrine, entertainment, etc.).
• They would choose to believe myths rather than the truth (e.g., evolution, humanism, reincarnation, legalism, etc.)

5 But as for you, exercise self-control in everything, endure hardship, do the work of an evangelist, fulfill your ministry.

• JOB OR MINISTRY?
• A job is one you choose;
• A ministry is one Christ chooses for you.
• A job depends on your abilities;
• A ministry depends on your availability to God.
• In a job you expect to receive;
• In a ministry, you expect to give.
• A job done well brings you self-esteem;
• A ministry done well brings honor to Jesus Christ.
• In a job, you give something to get something;
• In a ministry, you return something already given to you.
• A job well done has temporal pay for service.
• A ministry well done brings eternal rewards.

6 For I am already being poured out as a drink offering, and the time for my departure is close.

• Paul believed that he would die very soon.
• "poured out" - like the daily drink offerings in Judaism
• After the Jewish priest offered the lamb, ram, or bull in this ritual, he poured wine beside the altar.
• Symbolized the dedication of the believer to God in worship.
• The apostle believed that Nero would not release him from prison but would execute him.
• Christian tradition confirms that Paul died as a martyr in Rome.

7 I have fought the good fight, I have finished the race, I have kept the faith.

• Paul probably meant that he had run in the noblest race of all, namely, the ministry of the gospel.
• NOT that he had done his best in the contest.

8 There is reserved for me the crown of righteousness, which the Lord, the righteous Judge, will give me on that day, and not only to me, but to all those who have loved his appearing.

• This reward will go to all Christians like Paul who, by the way, they lived, demonstrated a longing for the Lord's return.
• Not all Christians are anxious for the Lord to return since some know they need to change their way of living.

BELIEVERS' CROWNS
Title                      Reason         Reference

• An Imperishable Crown         For leading a disciplined life                        1 Cor. 9:25
• A Crown of Rejoicing             For evangelism and discipleship                 1 Thess. 2:19
• A Crown of Righteousness    For loving the Lord's appearing                   2 Tim. 4:8
• A Crown of Life                      For enduring trials                                       James 1:12; Rev. 2:10
• A Crown of Glory                   For shepherding God's flock faithfully         1 Pet. 5:4

FINAL INSTRUCTIONS
9 Make every effort to come to me soon,

• Paul evidently had reason to believe that his execution was imminent.[3]

10 because Demas (Dee-moss) has deserted me, since he loved this present world, and has gone to Thessalonica. Crescens (Creese-kees)) has gone to Galatia (Gala-tia), Titus to Dalmatia (Dalma-tia).

• The constitutional method of inflicting capital punishment on a Roman citizen was by the lictor's (emperor’s bodyguard) axe.
• The criminal was tied to a stake; cruelly scourged with the rods, and then beheaded.
• Demas loved this present world. He gone!

11 Only Luke is with me. Bring Mark with you, for he is useful to me in the ministry. 12 I have sent Tychicus to Ephesus. 13 When you come, bring the cloak I left in Troas with Carpus, as well as the scrolls, especially the parchments.

• Luke is most likely transcribing for Paul
• Mark had just previously left Paul & Barnabas.
• Mark had caused division between Paul & Barnabas.
• This is a statement of encouragement & affirmation after the incident.
• Tychicus was sent to relieve Timothy, whom Paul was requesting, and his cloak… winter was coming… he was frail… looking for comfort.
• Parchments – OT, or even his own writings… still wanted to study.

 
14 Alexander the coppersmith did great harm to me. The Lord will repay him according to his works. 15 Watch out for him yourself because he strongly opposed our words.

• Possible reference to 1 Timothy 1:20 – Turned him over to satan.
• Not a salvation issue.

16 At my first defense, no one stood by me, but everyone deserted me. May it not be counted against them.

• Customarily, under Roman law, accused prisoners underwent a preliminary hearing before their trial.
• At this hearing, witnesses could speak on behalf of the accused.
• In Paul's case, no one came to his defense.
• This was probably because when Rome burned in July of 64 AD
• Nero blamed the Christians.
• From then on, it was dangerous to be a known Christian in Rome.
• Neither local Christians nor Paul's fellow workers were willing to stand with the apostle.
• Paul hoped the Lord would not hold their failure against them.

17 But the Lord stood with me and strengthened me, so that I might fully preach the word and all the Gentiles might hear it. So I was rescued from the lion’s mouth.

• Evidently, Paul could give a word of witness at his hearing that furthered his mission to the Gentiles.
• He had so far escaped death, though he was ready to die as a martyr.
• The "lion's mouth" may refer to the lions in the Roman Coliseum that were devouring Christians at the time.
• However, the Romans would have beheaded Paul rather than thrown him to the lions since he was a Roman citizen.
• More a general allusion to Satan's instruments of evil that have always sought to destroy God's faithful servants.

18 The Lord will rescue me from every evil work and will bring me safely into his heavenly kingdom. To him be the glory forever and ever! Amen.

• Paul knew he would die a martyr's death (vv. 6-8), but he saw death as God's vehicle to deliver him from an evil deed (his execution) and to bring him into his Lord's presence.
• For this prospect, he glorified God.

 
BENEDICTION
19 Greet Prisca and Aquila, and the household of Onesiphorus.

• Greetings to his old friends Prisca (Priscilla) and Aquila, who then lived in Ephesus.
• He also greeted the loyal family of Onesiphorus, whom he had written about earlier (1:16).

20 Erastus has remained at Corinth; I left Trophimus (trophy-mose) sick at Miletus (Mee-Le-toes).

• Erastus and Trophimus were old associates of Timothy

21 Make every effort to come before winter. Eubulus greets you, as do Pudens (Poo-dees), Linus (Lean-ose), Claudia, and all the brothers and sisters.

• Winter severely restricted travel in some parts of the Roman world.
• Timothy needed to leave Ephesus soon to reach Rome without difficulty.
• Paul relayed the greetings of four other brethren, probably local, whom Timothy evidently knew, as well as the greetings of all the local Christians.

22 The Lord be with your spirit. Grace be with you all.[4]

• Paul first wished the Lord's ministry of grace on Timothy's spirit, perhaps encouraging him to remain faithful.
• Paul’s last recorded written words.
• Then he wished God's grace for all this epistle's readers (plural "you" in the Greek text).
• Paul avoided indulging his disappointments.
• Paul could rejoice in the victory won in the life of Mark.
• Paul found no room for vindictiveness toward those who hurt or opposed him."

______________________________________________
“Understanding the Spirit's role, how would you communicate this message if your eighteen-year-old son had made up his mind to walk away from everything you have taught him, morally, ethically, and theologically, unless he had a compelling reason not to?”

[1] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), 2 Co 5:9–10.
[2] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Re 20:11–15.
[3] A. Duane Litfin, “2 Timothy,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 759.
[4] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), 2 Ti 4:1–22.

67 AD (4 years later)

• Paul is in prison in Roman
  
  

DIFFICULT TIMES AHEAD
2 TIMOTHY 3
1 But know this: Hard times will come in the last days.

• Last days = Season before the Lord Returns (Tribulation, etc.)?
• Today, we live in the last days, that period between Christ’s exaltation and his return.[1]
• So why worry about how bad things are?

 

• When an individual's center of gravity shifts from God to self, a plethora of sins can spring up.[2]

2 For people will be lovers of self (self-centered, narcissistic, self-absorbed)1, lovers of money (money hungry), boastful (of their own importance, self-promoting), proud (in attitude, arrogant, stuck up), demeaning (abusive to others, scoffing at God, profane), disobedient to parents (unresponsive to parental discipline, contemptuous), ungrateful (unthankful, unappreciative, crude), unholy (impure, nothing is sacred, coarse), 3 unloving (heartless, callous, hateful, dog eat dog), irreconcilable (unforgiving, unbending), slanderers (of others, speaking with malicious gossip), without self-control (impulsively wild), brutal (uncivilized, cruel, savage), without love for what is good (antagonistic, haters of good, no interest of good, cynical), 4 traitors (betrayal of friends, treacherous), reckless (headstrong, rash, ruthless), conceited (puffed up with pride, wrapped in a mist of self-delusion, bloated windbags), lovers of pleasure rather than lovers of God (devoted to personal pleasure, addicted to lust and allergic to God), 5 holding to the form of godliness but denying its power (religious). Avoid these people!

• This last characteristic clarifies that those individuals described in verses 2-4 would even claim to be Christians (i.e., false teachers and their followers).
• Timothy was to avoid association with people who demonstrated these characteristics except, of course, for purposes of evangelism and instruction.
• Who influences who?

6 For among them are those who worm their way into households and deceive gullible women overwhelmed by sins and led astray by a variety of passions, 7 always learning and never able to come to a knowledge of the truth.

• These false religious leaders take advantage of the problems people have and promise them quick and easy solutions.[3]
• TV evangelists are a great example for today.
• They were listening to the false teachers and Judaizers.
• They had an insatiable curiosity about religion but little discernment to distinguish truth from error.[4]
• Today we have Google doctors, tik tok scientists and Facebook selective knowledge.

8 Just as Jannes (yawn-ees) and Jambres (yawm-brees) resisted Moses, so these also resist the truth. They are men who are corrupt in mind and worthless in regard to the faith. 9 But they will not make further progress, for their foolishness will be clear to all, as was the foolishness of Jannes and Jambres.

• Paul used the Egyptian magicians who opposed Moses in the plagues (Exod. 7:11; 9:11) to illustrate the fate of these false teachers.
• 1,400 years earlier… they are still mentioned by name.
• They turned staffs into snakes but couldn’t compete with Moses in boils.
• Jewish oral or written tradition preserved their names even though the Old Testament did not.
• As these magicians, the false teachers opposed God's revealed truth, possessed corrupt minds, and were outside the fold of the faithful.
• They would proceed only so far, as their Egyptian predecessors did.
• Their foolishness would become common knowledge when their power proved inadequate.

 
STRUGGLES IN THE CHRISTIAN LIFE
10 But you have followed my teaching (ministry), conduct (ministry), purpose (ministry), faith (life), patience (life), love (life), and endurance (life), 11 along with the persecutions and sufferings that came to me in Antioch, Iconium, and Lystra. What persecutions I endured—and yet the Lord rescued me from them all.

• The fact that Paul was delivered from his persecutions was to be an encouragement to Timothy.

Romans 8:38—39 — For I am persuaded that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor any other created thing will be able to separate us from the love of God that is in Christ Jesus our Lord.[5]
12 In fact, all who want to live a godly life in Christ Jesus will be persecuted.

• Some “prosperity” messages will not filter here.
• This course is in opposition to the world system.
• Confrontation and conflict are inevitable.

13 Evil people and impostors will become worse, deceiving and being deceived.

• This statement does not contradict what Paul said in verse 9.
• In verse 13 he meant that evil becomes more intensive as time passes.
• In verse 9, he meant that teaching evil does not necessarily become more extensive and captures a wider audience as evil worsens.

14 But as for you, continue in what you have learned and firmly believed. You know those who taught you, 15 and you know that from infancy you have known the sacred Scriptures, which are able to give you wisdom for salvation through faith in Christ Jesus.

• Jewish parents were expected to teach their children the Law from age five onwards.
              - Bate Safair (Torah – First 5 books)
              - Bate Talmude (Law & Prophets)
              - Bate Midrash (rabbi disciple)
• 1:5 - I recall your sincere faith that first lived in your grandmother Lois and in your mother Eunice and now, I am convinced, is in you also.[6]
• What you know is reliable and powerful.

16 All Scripture is inspired by God and is profitable for teaching, for rebuking, for correcting, for training in righteousness, 17 so that the man of God may be complete, equipped for every good work.[7]

• It is God's Word, the expression of His person (heart, mind, will, etc.).
• This was the view of the Old Testament that Jews in the first century commonly held.
• 2 Peter 3:15-16 (67 AD, same year as 2 Timothy) - 15 Also, regard the patience of our Lord as salvation, just as our dear brother Paul has written to you according to the wisdom given to him. 16 He speaks about these things in all his letters. There are some things that are hard to understand in them. The untaught and unstable will twist them to their own destruction, as they do with the rest of the Scriptures. [8]
• They are profitable for doctrine (what is right),
• for reproof (what is not right),
• for correction (how to get right),
• and for instruction in righteousness (how to be right)."

 

• “man of God” – direct reference to Timothy
• Also to those who commit themselves to God
• What completes you for every good work?
              - The Helper
              - The Scripture
• “good work” is not the goal… it is the byproduct of what we have been given.

[1] Lea, T. D., & Griffin, H. P. (1992). 1, 2 Timothy, Titus (Vol. 34, p. 223). Nashville: Broadman & Holman Publishers.
[2] Lea, T. D., & Griffin, H. P. (1992). 1, 2 Timothy, Titus (Vol. 34, p. 224). Nashville: Broadman & Holman Publishers.
[3] Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 2, p. 250). Wheaton, IL: Victor Books.
[4] Lea, T. D., & Griffin, H. P. (1992). 1, 2 Timothy, Titus (Vol. 34, p. 228). Nashville: Broadman & Holman Publishers.
[5] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Ro 8:38–39.
[6] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), 2 Ti 1:5.
[7] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), 2 Ti 3:1–17.
[8] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), 2 Pe 3:15–16.

67 AD (4 years later)

• Paul is in prison in Roman
• Nero has been persecuting the believers in Rome.
• Believers are staying clear of Paul.
• No one came to support Paul in his preliminary hearing.
• Luke visits Paul and pens the letter for Paul.
• Paul knows his time is near.
• Paul warns Timothy about those who will fall away from the faith.
• Needs to encourage Timothy to keep discipling.

 
BE STRONG IN GRACE
2 TIMOTHY 2
1 You, therefore, my son, be strong in the grace that is in Christ Jesus.
 -   Be

• strong (dunamus = power) – empowered with grace
• To be enabled
• We are empowered by Jesus… not our own strength.
• Continuous active cooperation & dependence with Jesus

2 What you have heard from me in the presence of many witnesses, commit to faithful men who will be able to teach others also.
 -   Thankful to be gone occasionally.

• Keith, Matt, Doug, Phil, Shannon, Luke, Scott and others are incredible at teaching.
• We had 16 people at our Logos class on Tuesday.
• “Faithful”… not ordained.
• We do not test modern teachers by popularity, education, or skill.
• We test them by the Word of God, particularly the doctrines of grace given by Paul.[1]
• You are encouraged to do ministry here.
• Hand off… Figure this thing out… Go… Go…

3 Share in suffering as a good soldier of Christ Jesus.

• We are in a spiritual battle.
• It is all around us.

4 No one serving as a soldier gets entangled in the concerns of civilian life; he seeks to please the commanding officer.

• Stay focused… don’t be distracted with nonsense.
• Our time can be consumed with “good things”…
• Bump that up to “excellent things”.
• Choose the right priorities.

5 Also, if anyone competes as an athlete, he is not crowned unless he competes according to the rules.

• Romans were enthusiastic about their sports.
• Fishers Basketball won Sectionals – Rob Bell
• An Olympic athlete swore an oath to a statue of Zeus that they had physically trained for at least ten months.

6 The hardworking farmer ought to be the first to get a share of the crops.

• Planting and nurturing leads to a harvest.
• All three illustrations teach us that faithfulness is a huge portion of the formula that leads to reward.

7 Consider what I say, for the Lord will give you understanding in everything.

• Caught vs Taught
     - Avitar –
              Neytiri: Why save you? 
              Jake Sully: Yeah, why save me? 
              Neytiri: You have a strong heart. No fear. But stupid! Ignorant like a child! 
              Jake Sully: Well, if I'm like a child, then maybe you should teach me. 
              Neytiri: Sky People cannot learn, you do not see. 
              Jake Sully: Then teach me how to see. 
              Neytiri: No one can teach you to see

8 Remember Jesus Christ, risen from the dead and descended from David, according to my gospel,

• The mention that Christ 'descended from David' shows that Christ has messianic qualifications and is the heir to the glorious promises of God for David.
• 2 Samuel 7:11-14 - “ ‘The Lord declares to you: The Lord himself will make a house for you. 12 When your time comes and you rest with your ancestors, I will raise up after you your descendant, who will come from your body, and I will establish his kingdom. 13 He is the one who will build a house for my name, and I will establish the throne of his kingdom forever. 14 I will be his father, and he will be my son.”[2]
• “my gospel” – This message had been entrusted to Paul.
• The Truth is being distorted… among the Church… Facebook

9 for which I suffer to the point of being bound like a criminal. But the word of God is not bound.

• Paul had been the chief suppressor & oppressor of Christianity.
• Now he has suffered the most due to his gospel.

10 This is why I endure all things for the elect: so that they also may obtain salvation, which is in Christ Jesus, with eternal glory. 11 This saying is trustworthy:
For if we died with him, (positive)
we will also live with him; (positive)
12 if we endure, we will also reign with him; (positive)
if we deny him, he will also deny us; (negative)

• Great White Throne Judgment (nonbelievers) of the Judgment Seat (believers).

13 if we are faithless, he remains faithful,
for he cannot deny himself. (negative)

• Jesus will fulfill His Word either way.
• No matter what your choice may be.

 
AN APPROVED WORKER
14 Remind them of these things, and charge them before God not to fight about words. This is useless and leads to the ruin of those who listen.

• What are subjects that are causing Christians to “split hairs”?
• Reformed Theology; Evolutionism, End times/
• What about Law & Grace?

15 Be diligent to present yourself to God as one approved, a worker who doesn’t need to be ashamed, correctly teaching the word of truth.

• Just as a construction worker can point out “bad work”… so can a teacher.

16 Avoid irreverent and empty speech, since those who engage in it will produce even more godlessness, 17 and their teaching will spread like gangrene. Hymenaeus (Hi-ma-knee-us) and Philetus (fill-eat-us) are among them.

• Paul had already turned Hymenaeus over to satan in 1 Timothy 1:20.
• Get to a point where you can distinguish “religious talk” vs truth.
• Gangrene is described as a sore that eats at the flesh.
• There is a difference between “getting into the weeds” of the Word vs the Word being active in nourishing others.
• How are we helping people (each other) if we just sit here on Sunday morning and study the Word?
• Spiritual constipation.

18 They have departed from the truth, saying that the resurrection has already taken place, and are ruining the faith of some.

• Certain carryovers from their pagan religions.
• Spiritual resurrection – sinless perfection?

19 Nevertheless, God’s solid foundation stands firm, bearing this inscription: The Lord knows those who are his, (Numbers 16:5) and let everyone who calls on the name of the Lord turn away from wickedness.

• We still have to make choices.
• Repentance – change your mind about your behavior.
• Who leads us to repentance? Romans 2:4 – “Or do you despise the riches of his kindness, restraint, and patience, not recognizing that God’s kindness is intended to lead you to repentance?”[3]

20 Now in a large house there are not only gold and silver vessels, but also those of wood and clay; some for honorable use and some for dishonorable. 21 So if anyone purifies himself from anything dishonorable, he will be a special instrument, set apart, useful to the Master, prepared for every good work.

• Those who become students of the Truth vs.
• Those who have a lack of commitment to study & even proclaim false truths.
• There will be a separation here on earth… not a salvation issue.

22 Flee from youthful passions, and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart.

• Youth movements: Veganism, peace, etc. Passion, reformed theology…
• 18-34 years old are more agenda driven
• Typically, in relation to the media/social networks
• They determine what is cool, what is right/wrong and what we tend to focus on in the world.

23 But reject foolish and ignorant disputes, because you know that they breed quarrels.

• These questions are going to be brought before you…
• Calvinism vs Arminianism
• Predestined vs Free Will
• Preterist vs Futurist
• Law vs Grace

24 The Lord’s servant must not quarrel, but must be gentle to everyone, able to teach, and patient, 25 instructing his opponents with gentleness. Perhaps God will grant them repentance leading them to the knowledge of the truth. 26 Then they may come to their senses and escape the trap of the devil, who has taken them captive to do his will.[4]

• Who grants repentance? God does…

Through His kindness…

• Should I defriend blatant sinners on Facebook?
• There is a difference between acceptance & teaching with gentleness.
• How will those who have a sinful nature or are walking in their flesh ever come to know how much Jesus loves them?
• How will the addicted ever come to know how much Jesus loves them?
• How will a left-wing liberal tree-hugging hippie ever come to know how much Jesus loves them?
• How will the staunch right-wing, good doing, 10 commandment card carrier ever come to know how much Jesus loves them?
• It certainly will not be because of the Westboro Baptist Church in Kansas City.
• Why would the younger generation want to have anything to do with that type of religious condemnation?
• How do I engage them in conversation enough to intrigue them?
• The focus has to remain on Jesus alone.

[1] Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 2, p. 245). Wheaton, IL: Victor Books.
[2] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), 2 Sa 7:11–14.
[3] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), Ro 2:4.
[4] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), 2 Ti 2:1–26.

64 A.D.

• Rome was burned, and the blame was placed on the Christians.
• Therefore, being a public Christian or follower of Paul became dangerous.

War in Jerusalem - Spring 66 A.D.

• The Jewish revolt against Rome begins.
• For the next four years, war will rage between Jewish revolutionaries and Roman soldiers, beginning in Judea and spreading throughout Israel.
• There is great unrest and discord in the city of Jerusalem.
• The Christians leave the city and disperse into the Gentile churches outside of Israel.

67 A.D.

• Paul is still imprisoned in Rome.
• Priscilla and Aquila are still in Ephesus, trying to save the church from the constant threat of heresy.
• The false teachers are winning out, and there is a wholesale departure from Paul’s ministry in Asia Minor.
• Further, because Paul is imprisoned, the Christians no longer wish to associate with him out of fear that they, too, will be imprisoned.
• Two brothers in Christ that Paul trusted Phygelus (fe-jealous) and Hermogenes (Hermo-je-knees) turn away from him.
• Demas forsakes Paul because of his love for the world and returns to Thessalonica.
• Paul sends a man named Crescens to Galatia and Titus to Dalmatia (Illyricum) to work with the churches there.
• He sends Tychicus and Onesiphorus back to Ephesus to help Priscilla and Aquila.
• Paul’s preliminary hearing (primo actio) occurs, but no one is present to support him. (2 Timothy 4:16)
• Due to Paul's lack of support, the trial goes forward.
• Upon hearing this, Luke immediately visits Paul in prison.
• Some survivors from Nero’s persecution of the Roman church also visit Paul to check on him occasionally.
• Among them are Eubulus, Pudens, Linus, and Claudia.
• Paul is burdened for the future of the churches.
• He knows that his time of departure is near.
• Paul longs to see Timothy and prays for him day and night.
• He wishes to encourage Timothy in his calling, to exhort him to be optimistic and strong in the face of his opposers, to warn him of the coming apostasy (falling away), and to remind him of those intangible things that he (Paul) has deposited in him over the years.
• Nero committed suicide in June 68 A.D.

 
Date: Fall of 67 A.D.

• (4:21 - Make every effort to come before winter.)

 
Author: Paul (Prison in Rome)

• (2:9 - For this, I suffer, to the point of being bound like a criminal)
• Knew he was going to die soon (4:6 - For I am already being poured out as a drink offering, and the time for my departure is close.)

Recipient: Timothy (Ephesus – Several references)

• 2 Timothy was written as a personal letter to Timothy to encourage him and ask him to come see him in Rome.
• Written to a friend who understood his theology.
• Not Titus: a church that didn’t understand.
• Not 1 Timothy: a church understood but chose to ignore.

GREETING
2 TIMOTHY 1
1 Paul, an apostle of Christ Jesus by God’s will, for the sake of the promise of life in Christ Jesus:

•  When friends desert us, and opposition becomes intense, nothing gives Christians confidence like the assurance that we are doing God's will.

2 To Timothy, my dearly loved son.

•  This description emphasized Paul's affection for Timothy and his relationship with him as a spiritual son and protégé whom he had nurtured in the faith.

Grace, mercy, and peace from God the Father and Christ Jesus our Lord.


THANKSGIVING
3 I thank God, whom I serve with a clear conscience as my ancestors did, when I constantly remember you in my prayers night and day. 4 Remembering your tears, I long to see you so that I may be filled with joy. 5 I recall your sincere faith that first lived in your grandmother Lois and in your mother Eunice and now, I am convinced, is in you also.

•  Paul voiced in his first epistle to Timothy thanks for his own salvation and ministry (1 Tim. 1:12 - I give thanks to Christ Jesus our Lord who has strengthened me, because he considered me faithful, appointing me to the ministry[1]).
•  In this second epistle, he began with thanks for Timothy's salvation and ministry.
•  His tears – Due to the separation in 1 Timothy 1:3 - As I urged you when I went to Macedonia, remain in Ephesus so that you may instruct certain people not to teach false doctrine 4 or to pay attention to myths and endless genealogies.[2]
•  How do your family members influence your faith?
•  What is it about Moms?

6 Therefore, I remind you to rekindle the gift of God that is in you through the laying on of my hands.

•  Timothy received divine enablement to do the work God was leading him into.
•   It was not Paul that gave Timothy the Spirit… It was purely symbolic.
•   March 26, 1989 – I was “ordained” and had hands laid upon me.

7 For God has not given us a spirit of fear, but one of power,, love, and sound judgment.

•   7 God doesn't want us to be shy with his gifts, but bold and loving and sensible. (The Message)
•   7  For God has not given us a spirit of timidity, but of power and love and discipline. (NAS)
•   7 For God did not give us a spirit of timidity, but a spirit of power, of love and of self-discipline. (NIV & NLT)
•   “us” – Encouragement to Timothy but included himself so as not to call out.
•   What did they have to be “fearful/timid” of? Nero & the Romans!
  
  

NOT ASHAMED OF THE GOSPEL
8 So don’t be ashamed of the testimony about our Lord, or of me his prisoner. Instead, share in suffering for the gospel, relying on the power of God.

•   Nothing for you to be ashamed of… I’m in prison because I have been spreading the Gospel.
•   What if the same thing happens to you!?!
•   It would be worth it!
•   Just trust the Lord.
  

9 He has saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before time began.

•   God has delivered us from the penalty and power of sin.
•   He has called us to a special purpose, not because of us but by His free choice.
•   Not according to our works, but according to His own purpose and grace.
•   He enables us to achieve this purpose by His sufficient grace that comes to us in Christ.
•   Which was given to us in Christ Jesus before time began.
•   Our calling took place before the creation of the universe (cf. Eph. 1:4; Rom.16:25; Titus 1:2)

10 This has now been made evident through the appearing of our Savior Christ Jesus, who has abolished death and has brought life and immortality to light through the gospel.

•   But God has revealed its full dignity only since Christ has come.
•   Jesus Christ destroyed the effects of death and made it possible for us to live with God eternally.

11 For this gospel I was appointed a herald, apostle, and teacher,

•   The gospel is the revelation of this plan, but Timothy appears to have felt ashamed of it!
•   Paul proudly acknowledged that God had appointed him, of all people, a herald (announcer), an apostle (establisher), and a teacher (perpetrator) of this good news.
•   What an honor and privilege it is to communicate the gospel

12 and that is why I suffer these things. But I am not ashamed, because I know whom I have believed and am persuaded that he is able to guard what has been entrusted to me, until that day.

•   Paul suffered imprisonment and the discomforts associated with it because he preached the gospel.
•   Nevertheless, he was not ashamed of the gospel or himself.
•   His confidence lay in the person of God.
•   He believed that God is faithful.
•   God would protect something that Paul had placed with God for His protection and preserve that until the day he would see Christ face to face.
  
  

BE LOYAL TO THE FAITH
13 Hold on to the pattern of sound teaching that you have heard from me, in the faith and love that are in Christ Jesus.

•   Timothy felt the temptation to modify his message and stop preaching it.
•   Paul urged him, therefore, to continue preaching the same message he had heard from Paul and to do so with trust in God and love for people, which Jesus Christ would supply.
•   "With his usual skillful way with words, Paul is saying in effect that as God has guarded the deposit of his life (and will guard Timothy's) so also Timothy must guard the deposit of the faithful account.

14 Guard the good deposit through the Holy Spirit who lives in us.
 

•   He should guard God's revelation that God had entrusted to him as a minister of the gospel (cf. 1 Tim. 6:20).
•   The indwelling Holy Spirit (as well as the Son, v. 13) would enable him to do so.
•   "The appeal has come full circle.
•   It began with God's Spirit and his power and ended with the Spirit's enabling power."

15 You know that all those in the province of Asia have deserted me, including Phygelus and Hermogenes.

•   The Christians in Ephesus and in the province of Asia where Ephesus stood had so thoroughly abandoned Paul that he could say all had turned from him.
•   Paul may have meant all the leaders or his former colleagues who had left him by himself in prison in Rome.
•   Probably not all these people had turned from the gospel; the statement is probably exaggerated.
•   Timothy was the last to maintain his loyalty to and support of Paul in that group, and he was now feeling tempted to abandon him.
•   Phygelus and Hermogenes' names occur nowhere else in Scripture.
•   They had been strong supporters of the apostle in the past but had eventually turned away from him as the rest.

16 May the Lord grant mercy to the household of Onesiphorus, because he often refreshed me and was not ashamed of my chains. 17 On the contrary, when he was in Rome, he diligently searched for me and found me. 18 May the Lord grant that he obtain mercy from him on that day. You know very well how much he ministered at Ephesus.[3]

•   Onesiphorus (lit. help-bringer) may have been dead when Paul wrote this epistle (cf. v. 18; 4:19).
•   "In the Apocryphal Acts of Paul and Thecla, Onesiphorus is spoken of as a convert of Paul's who gave him hospitality on his first visit to Iconium."
•   Onesiphorus' remaining household was an exception to the "all" above (v. 15), or perhaps they had felt differently and had later reaffirmed their loyalty to Paul.
•   In any case his family had diligently and unashamedly sought out Paul and had ministered to him during his current imprisonment.
•   For this Paul wished the Lord would show Onesiphorus "mercy" at the judgment seat of Christ (cf. "that day" in v. 12).
•   Because Onesiphorus had "found" Paul, Paul hoped that Onesiphorus would "find" mercy from the Lord.
•   Paul seems to have envisioned a scene in which all his unfaithful brethren would stand before the Lord, Onesiphorus among them, namely, Christ's judgment seat.
•   God would express displeasure with the failure of the others, but Onesiphorus would escape that shame (cf. 1 John 2:28).
•   Timothy knew about Onesiphorus' earlier faithful ministry in Ephesus.
•   Paul also referred to this to encourage Timothy to throw in his lot with Onesiphorus and his family rather than with those who had turned against the chained apostle.
•   "Moral behavior is best learned by observing such commitment in others.
•   Children learn this behavior from parents.
•   Young Christians learn it from older Christians.
•   Ultimately moral behavior cannot be taught merely by character-building courses in public schools.
•   Christians must see moral commitment as a sterling example in others.
•   "Paul was not ashamed to present himself as the initial example he gave to Timothy.
•   He did not doubt that his behavior was worth imitating.

  Christian leaders today need to have such a commitment to Christ that they are unashamed to say in humility, 'If you want an example to follow, look at me!'"

[1] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), 1 Ti 1:12.
[2] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), 1 Ti 1:3–4.
[3] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), 2 Ti 1:1–18.

ABOUT THE ELDERS
1 PETER 5
1 I exhort the elders among you as a fellow elder and witness to the sufferings of Christ,

• Peter likely has in mind his own personal observation of Christ’s suffering on the cross though he could be referring to the suffering present in the church.

as well as one who shares in the glory about to be revealed:

• In contrast to the suffering existent in this life, there is a glory of which all Christians partake.
• This glory is our salvation in Christ.
• Salvation was Peter’s encouragement during the persecution he was enduring, and he wanted the church to find the same joy in the midst of suffering.
• The Christian possesses this glory in this life but will be revealed fully in Heaven.

2 Shepherd God’s flock among you, not overseeing out of compulsion but willingly, as God would have you; not out of greed for money but eagerly;

• Elders are to shepherd the flock of God.
• Peter's exhortation to his fellow elders was for them to care for those under their charge as a shepherd cares for his sheep (cf. John 21:16; Acts 20:28; Ezek. 34:1-16).
• In other words, elders are responsible for the pastoral work of the local church.
• A pastor is usually an elder who functions as a shepherd.
• The verb shepherd means to tend.
• Pastoring includes the duties of feeding, leading, guiding, guarding, and providing for the needs of those in the church—just like a shepherd does these same tasks for his sheep (cf. John 21:16).
• Notice that Peter sees the elders as a team not a solo act.
• No single individual can tend to the church.
• All elders must serve not because of pressure but out of pure willingness.
• This principle can be applied to any ministerial position.
• God is not strongarming us to serve but rather wants us to do so voluntarily.
• Motivation matters.
• We should never do anything in church that we are not eager to do.
• There is no place to “have to” do something in the kingdom.
• This is a law mentality.
• Instead, we are to wait on the Lord to motivate us to serve in whatever role we do in the church.

3 not lording it over those entrusted to you, but being examples to the flock. 4 And when the chief Shepherd appears, you will receive the unfading crown of glory.

• Peter is not referring to a specific reward earned by elders.
• The crown of glory is the full revelation of our salvation in Christ, and the glory referred to by Peter a few verses earlier (5:1).
• Every believer receives this crown.

5 In the same way, you who are younger, be subject to the elders. All of you clothe yourselves with humility toward one another, because
God resists the proud
but gives grace to the humble.

• Peter encourages an attitude of humility to be expressed by believers.
• This humility is not the result of trying harder to live righteously or to follow religious regulations but rather arises as we understand the grace of God in Christ.

 
CONCLUSION
6 Humble yourselves, therefore, under the mighty hand of God, so that he may exalt you at the proper time, 7 casting all your cares on him, because he cares about you.

• In this context, Peter is not talking about false types of humility in which we try to humble ourselves through rigorous religious living.
• He has in mind a dependency on God in which we allow Him to carry our anxieties and stresses from life.
• Humility arises as we trust in God’s gracious nature.

8 Be sober-minded, be alert. Your adversary the devil is prowling around like a roaring lion, looking for anyone he can devour.

• Peter encourages Christians to rest in Christ's indwelling presence during spiritual warfare instead of engaging the devil verbally or rebuking him.
• This is similar to Paul’s view of the armor of God (Ephesians 6).
• We are to be strong in the Lord, not in ourselves.
• As we are strong in the Lord, we can resist what Satan is doing.
• The enemy’s main goal is not to get people to do bad stuff.
• Rather, Satan is trying to encourage people to disbelieve in God just as he did in the garden.
• Satan is also the accuser of the brethren.
• He tries to convince believers that they are somehow far from God or that they are too wicked to be in a relationship with God.
• But the Gospel says the precise opposite.
• There is no longer a relational distance between the Christian and God because of Christ’s finished work.

9 Resist him, firm in the faith, knowing that the same kind of sufferings are being experienced by your fellow believers throughout the world.

• We often feel as if we are alone in our suffering.
• However, Satan makes a target out of all Christians.
• No single Christian is immune to persecution.

10 The God of all grace, who called you to his eternal glory in Christ, will himself restore, establish, strengthen, and support you after you have suffered a little while.

• Though sufferings are not of God He does use them to establish us in the faith.
• God works within His children amid suffering to mature us in Christ.
• This does not necessarily mean that the externals will change, but it does mean that internally we will know the fruit of the Spirit more intimately and enjoy God’s love in greater magnitude.

11 To him be dominion forever. Amen.
12 Through Silvanus, a faithful brother (as I consider him), I have written to you briefly in order to encourage you and to testify that this is the true grace of God. Stand firm in it!

• Peter encourages the church to know the true Gospel and to stand firm or resist false teaching.
• Just as is the case today, many false teachings were present in Peter’s time.
• Any teaching that violated Christ's nature or finished work was to be discarded.[1]

13 She who is in Babylon, chosen together with you, sends you greetings, as does Mark, my son. 14 Greet one another with a kiss of love. Peace to all of you who are in Christ.[2]

• My peace is shallow... His peace is infinite...
• His peace > my peace
• His peace is the only peace that can break through the noise of this world.
• I don't understand how I can have peace in the middle of the storm... Unless it comes from Him.

My peace is His peace, or it's not peace at all.

[1] Farley, Andrew. www.BibleCommentary.com. 1 Peter 5.
[2] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), 1 Pe 5:1–14.

FOLLOWING CHRIST
1 PETER 4
1 Therefore, since Christ suffered in the flesh, arm yourselves also with the same understanding—because the one who suffers in the flesh is finished with sin—

• Don’t forget where we left off last week with 1 Peter 3:18 – For Christ also suffered for sins once for all, the righteous for the unrighteous, that he might bring you to God. He was put to death in the flesh but made alive by the Spirit,[1]
• Christians will suffer in this world because they are inherently opposed to the world and sin.
• According to Peter, if we suffer because we are at odds with the world, then it means that we have ceased from sin.
• This does not mean that Christians do not or cannot choose to sin, but rather that they are no longer characterized by it.
• Christians are designed to live according to the will of God.

2 in order to live the remaining time in the flesh no longer for human desires, but for God’s will.

• 'the flesh' is not used here or anywhere else in 1 Peter (it is used seven times; all but one of them are in 3:18—4:6) in the Pauline sense of the sinful nature in human beings (as, e.g., in Rom. 7—8), but in the normal Jewish sense of human existence as weak, fallen, and therefore subject to pain and death.
• In the New Testament, God’s will is ultimately Jesus Christ.
• The will of God is that we believe in Him and then allow Him to live through us daily (see also 1 John 3:23).
• This will of God is ultimately the opposite of the lusts of men or, in the context, the lusts of the Gentiles.
• Christians are no longer compatible with the sins of the Gentiles.
• The time of acting like this has passed because it no longer makes sense for those who have been born again.
• Warren Wiersbe - "We may not always understand what He [God] is doing, but we know that He is doing what is best for us. We do not live on explanations; we live on promises."

3 For there has already been enough time spent in doing what the Gentiles choose to do: carrying on in unrestrained behavior, evil desires, drunkenness, orgies, carousing, and lawless idolatry.

• It would seem that Peter is writing to a predominately Gentile audience.

4 They are surprised that you don’t join them in the same flood of wild living—and they slander you. 5 They will give an account to the one who stands ready to judge the living and the dead.

• We can take comfort in the fact that it is not our job to judge the world.
• God is the judge, and He will judge perfectly because He is perfect love and perfect goodness.

6 For this reason the gospel was also preached to those who are now dead, so that, although they might be judged in the flesh according to human standards, they might live in the spirit according to God’s standards.

• God has been proclaiming the good news of Jesus in one way or another since the beginning of time.
• The Gospel has been presented throughout the ages in different ways (Abraham being saved by faith, as an example).
• The finished work of Christ is not simply for the front end of Christianity.
• Jesus’ work is the entirety of Christianity.
• We cannot know God apart from His work, and within His work, the nature of God is revealed.
• Notice that considering this reality, Peter states that the Gospel is for believers and unbelievers.
• It is for believers because it is the revelation of the God in whom we now believe.
• But it is also for those who have not believed because God wants to save the entire world.

 
END-TIME ETHICS
7 The end of all things is near; therefore, be alert and sober-minded for prayer.

• We are to pray soundly and soberly.
• In other words, we should pray prayers that make sense and are biblical.
• We ought not to pray in a way that is contrary to the Gospel or the nature of God.
• God is not strongarming us into praying.
• Therefore, we can pray without feeling forced into a certain language.
• We are to pray according to how the Spirit leads us to pray.

8 Above all, maintain constant love for one another, since love covers a multitude of sins.

• Jesus is producing love within all of His children in each moment.
• He is perfect love and loves us perfectly and empowers us to transmit this love to others in beautiful ways.
• There will be no sins committed when we are loving.
• And our love for others and their love for us covers any failings we may have.

9 Be hospitable to one another without complaining. 10 Just as each one has received a gift, use it to serve others, as good stewards of the varied grace of God.

• God’s grace has many layers and aspects.
• This grace is expressed through the various gifts given to believers.
• We have these spiritual gifts as a gift of grace and, therefore, ought to use these gifts to magnify the finished work of Christ.
• This is what God is empowering us to do.
• We are to live as if Christ lives within us and empowers us to serve in whatever way He has gifted us.
• This is what glorifies God.

11 If anyone speaks, let it be as one who speaks God’s words; if anyone serves, let it be from the strength God provides, so that God may be glorified through Jesus Christ in everything. To him be the glory and the power forever and ever. Amen.

• The church is the body of Christ on Earth.
• We represent Him to the world in both word and deed.
• As we preach the Gospel of grace, we communicate the heart of God to people.

 
CHRISTIAN SUFFERING
12 Dear friends, don’t be surprised when the fiery ordeal comes among you to test you, as if something unusual were happening to you.

• Peter affirms that suffering is normal for the Christian.
• Because Christians are inherently opposed to the world, there is a natural predisposition to suffering and persecution.
• This does not mean that God is trying to break or crush us to mature us.
• God is not the author of this suffering.
• He does, however, use it to mature us.
• God is not testing His children.
• External circumstances such as suffering, and persecution test our attitudes and responses to suffering.
• God uses these responses, as well as the circumstances themselves, for our good.
• He uses it to deepen understanding of Christ’s love.
• Our place is to make the decision to trust in Christ in the midst of the trials.

13 Instead, rejoice as you share in the sufferings of Christ, so that you may also rejoice with great joy when his glory is revealed.

• We can respond to suffering in one of two ways.
• We can question God, become angry at God, and become victims.
• Or we could make a different choice despite our feelings and choose thankfulness.
• It is important to remember that if we are God’s children, He produces joy within us.
• So, we are not called to conjure up the Christian life on our own amid however the sufferings of Christ impact us.
• God’s glory is revealed within us in this way regardless of our sufferings.

14 If you are ridiculed for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you.

• Peter’s point is not that we ought to seek suffering in order that we may be blessed but rather that persecution proves that we belong to God.
• Because we belong to God, His Spirit rests upon us.
• The language of God’s Spirit resting on us speaks of what prophets and people like David longed for.
• Yet only in the New Covenant does God’s Spirit permanently rest upon us.
• Christians wear the Spirit of Christ amid this world and all reviling that occurs because of the world’s antagonism towards us.

15 Let none of you suffer as a murderer, a thief, an evildoer, or a meddler. 16 But if anyone suffers as a Christian, let him not be ashamed but let him glorify God in having that name.

• The name Christian repelled people during the days of the early church and does the same thing today.
• We have tried to make the term more palatable to people, but the name “Christ” in it is a stumbling block.
• All who suffer because of the name Christian ought to be proud that they have the best thing going on earth.

17 For the time has come for judgment to begin with God’s household, and if it begins with us, what will the outcome be for those who disobey the gospel of God?

• This is not speaking of divine judgment.
• Peter is equating judgment with the persecution being faced by Christians.
• Christians are being judged in this world; however, unbelievers will be judged in the next life by God.
• But believers will never be judged by God because they have obeyed the Gospel.

18 And if a righteous person is saved with difficulty,
what will become of the ungodly and the sinner? (Proverbs 11:31)
19 So then, let those who suffer according to God’s will entrust themselves to a faithful Creator while doing what is good.[2]

• While God possesses every one of His children, we still need to trust in Him consciously.
  
• This choice is often made despite the feelings we are experiencing. [3] 

[1] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), 1 Pe 3:18.
[2] Christian Standard Bible (Nashville, TN: Holman Bible Publishers, 2020), 1 Pe 4:1–19.
[3] Farley, Andrew. www.BibleCommentary.com. 1 Peter 4.